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Mukhtasar Sahih Al-Bukhari

53. The Book of Jihad [fighting for Allahs Cause]

مختصر صحيح البخاري

2/33 Chapter: The fear of a believer that his good deeds may be annulled (lost) without his knowledge.
باب: خَوْفِ المُؤْمِن مِنْ أَنْ يَحْبَطَ عَمَلُهُ وَهُوَ لَا يَشْعُرُ

1249

Sahih
عَنْ أَنَسٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ : كُنَّا مَعَ النَّبِيِّ (ﷺ) أَكْثَرُنَا ظِلا الَّذِي يَسْتَظِلُّ بِكِسَائِهِ، وَأَمَّا الَّذِينَ صَامُوا فَلَمْ يَعْمَلُوا شَيْئًا، وَأَمَّا الَّذِينَ أَفْطَرُوا فَبَعَثُوا الرِّكَابَ وَامْتَهَنُوا وَعَالَجُوا ، فَقَالَ النَّبِيُّ (ﷺ): (ذَهَبَ المُفْطِرُونَ الْيَوْمَ بِالأَجْرِ) .

Narrated Anas

We were with the Prophet (ﷺ) (on a journey) and the only shade one could have was the shade made by one's own garment. Those who observed Şaum (fast) did not do any work and those who did not observe Saum (fast) served the camels and brought the water on them and treated the sick (and wounded). So, the Prophet (ﷺ) said, "Today, those who were not observing Ṣaum (fast) took (all) the reward."[1] [4:140-O.B]
[1] This does not mean that those who observed Saum (fast) did not deserve any reward, but it means that those who did not observe Saum (fast) deserved double reward, because they served themselves as well as the persons observing Saum (fast).
Reference: undefined

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