1

Sahih Bukhari

Total Hadith: 7563

2

Mukhtasar Sahih Al-Bukhari

Total Hadith: 2230

3

Sahih Muslim

Total Hadith: 7500

4

An Nasai

Total Hadith: 5758

5

Abu Dawood

Total Hadith: 5274

6

Jamiat Tirmidhi

Total Hadith: 3956

7

Ibn Majah

Total Hadith: 4341

8

Malik Muwatta

Total Hadith: 1861

9

Musnad Ahmed

Total Hadith: 1438

10

Riyad us Saliheen

Total Hadith: 1896

11

Shamail Tirmidhi

Total Hadith: 418

12

Al-Adab Al-Mufrad

Total Hadith: 1322

13

Bulugh al-Maram

Total Hadith: 1611

14

Nawawi

Total Hadith: 42

15

Qudsi Hadith

Total Hadith: 40

16

Hisn al-Muslim

Total Hadith:

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1

Sahih Bukhari

Total Hadith: 7563

2

Mukhtasar Sahih Al-Bukhari

Total Hadith: 2230

3

Sahih Muslim

Total Hadith: 7500

4

An Nasai

Total Hadith: 5758

5

Abu Dawood

Total Hadith: 5274

6

Jamiat Tirmidhi

Total Hadith: 3956

7

Ibn Majah

Total Hadith: 4341

8

Malik Muwatta

Total Hadith: 1861

9

Musnad Ahmed

Total Hadith: 1438

10

Riyad us Saliheen

Total Hadith: 1896

11

Shamail Tirmidhi

Total Hadith: 418

12

Al-Adab Al-Mufrad

Total Hadith: 1322

13

Bulugh al-Maram

Total Hadith: 1611

14

Nawawi

Total Hadith: 42

15

Qudsi Hadith

Total Hadith: 40

16

Hisn al-Muslim

Total Hadith:

Sahih Muslim

34. 'The Book of Hunting

صحيح مسلم

0/5 Chapter: That Which is Related to the Statements ‘The Chain of Narration is from the Religion’; ‘Transmissions are not Taken Except from Trustworthy Narrators’; and ‘Criticism of the Narrators With What is Permissible Regarding Them, Even Obligatory and That It is not the Prohibited Kind of Backbiting, Rather it is the Defense of the Noble Sharī’ah’
باب فِي أَنَّ الإِسْنَادَ مِنَ الدِّينِ وَأَنَّ الرِّوَايَةَ لَا تَكُونُ إِلَّا عَنْ الثِّقَاتِ وَأَنَّ جَرْحَ الرُّوَاةِ بِمَا هُوَ فِيهِمْ جَائِزٌ بَلْ وَاجِبٌ وَأَنَّهُ لَيْسَ مِنْ الْغِيبَةِ الْمُحَرَّمَةِ بَلْ مِنْ الذَّبِّ عَنْ الشَّرِيعَةِ الْمُكَرَّمَةِ

4980

Sahih
وَحَدَّثَنِي أَحْمَدُ بْنُ يُوسُفَ الأَزْدِيُّ، حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، عَنْ عَاصِمٍ، عَنْ عَامِرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لاَ أَدْرِي إِنَّمَا نَهَى عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ أَجْلِ أَنَّهُ كَانَ حَمُولَةَ النَّاسِ فَكَرِهَ أَنْ تَذْهَبَ حَمُولَتُهُمْ أَوْ حَرَّمَهُ فِي يَوْمِ خَيْبَرَ لُحُومَ الْحُمُرِ الأَهْلِيَّةِ ‏.‏

Ibn 'Abbas reported:

I do not know whether Allah's Messenger (ﷺ) prohibited (the eating of the domestic ass) due to the fact that they were the beasts of burden for the people, so he (the Holy Prophet) did not like their beasts of burden to be destroyed (as a matter of expediency), or he prohibited the use of the flesh of domestic asses (not as an expediency but as a law of the Shari'ah) on the Day of Khaibar.
Reference: Sahih Muslim 1939
In-book : Book 34, Hadith 46
USC-MSA web (English) : Book 21, Hadith 4774  (deprecated)

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