1

Sahih Bukhari

Total Hadith: 7563

2

Mukhtasar Sahih Al-Bukhari

Total Hadith: 2230

3

Sahih Muslim

Total Hadith: 7500

4

An Nasai

Total Hadith: 5758

5

Abu Dawood

Total Hadith: 5274

6

Jamiat Tirmidhi

Total Hadith: 3956

7

Ibn Majah

Total Hadith: 4341

8

Malik Muwatta

Total Hadith: 1861

9

Musnad Ahmed

Total Hadith: 1438

10

Riyad us Saliheen

Total Hadith: 1896

11

Shamail Tirmidhi

Total Hadith: 418

12

Al-Adab Al-Mufrad

Total Hadith: 1322

13

Bulugh al-Maram

Total Hadith: 1611

14

Nawawi

Total Hadith: 42

15

Qudsi Hadith

Total Hadith: 40

16

Hisn al-Muslim

Total Hadith:

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1

Sahih Bukhari

Total Hadith: 7563

2

Mukhtasar Sahih Al-Bukhari

Total Hadith: 2230

3

Sahih Muslim

Total Hadith: 7500

4

An Nasai

Total Hadith: 5758

5

Abu Dawood

Total Hadith: 5274

6

Jamiat Tirmidhi

Total Hadith: 3956

7

Ibn Majah

Total Hadith: 4341

8

Malik Muwatta

Total Hadith: 1861

9

Musnad Ahmed

Total Hadith: 1438

10

Riyad us Saliheen

Total Hadith: 1896

11

Shamail Tirmidhi

Total Hadith: 418

12

Al-Adab Al-Mufrad

Total Hadith: 1322

13

Bulugh al-Maram

Total Hadith: 1611

14

Nawawi

Total Hadith: 42

15

Qudsi Hadith

Total Hadith: 40

16

Hisn al-Muslim

Total Hadith:

Sahih Muslim

39. The Book of Greetings

صحيح مسلم

1/20 Chapter: Clarifying that forbidding evil is part of faith, faith increases and decreases; Enjoying what is good and forbidding what is evil are obligatory
باب بَيَانِ كَوْنِ النَّهْىِ عَنِ الْمُنْكَرِ، مِنَ الإِيمَانِ وَأَنَّ الإِيمَانَ يَزِيدُ وَيَنْقُصُ وَأَنَّ الأَمْرَ بِالْمَعْرُوفِ وَالنَّهْيَ عَنِ الْمُنْكَرِ وَاجِبَانِ

5669

Sahih
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا رَوْحٌ، ح وَحَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، وَأَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، قَالاَ حَدَّثَنَا أَبُو عَاصِمٍ، كِلاَهُمَا عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي زِيَادٌ، كُلُّهُمْ عَنِ ابْنِ شِهَابٍ، بِإِسْنَادِ مَالِكٍ ‏.‏ نَحْوَ حَدِيثِهِ ‏.‏ وَلَيْسَ فِي حَدِيثِ أَحَدٍ مِنْهُمْ رَجَاءَ بَرَكَتِهَا ‏.‏ إِلاَّ فِي حَدِيثِ مَالِكٍ وَفِي حَدِيثِ يُونُسَ وَزِيَادٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا اشْتَكَى نَفَثَ عَلَى نَفْسِهِ بَالْمُعَوِّذَاتِ وَمَسَحَ عَنْهُ بِيَدِهِ ‏.‏

This hadith has been narrated through some other chains of transmitters but with a slight variation of wording. In the hadith transmitted on the authority of Yanus and Ziyari (the words are):

" When Allah's Apostle (ﷺ) fell ill, he blew over his body by reciting Mu'awwidhatan and rubbed him with his hand.
Reference: Sahih Muslim 2192 c
In-book : Book 39, Hadith 70
USC-MSA web (English) : Book 26, Hadith 5441  (deprecated)

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