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An Nasai

46. The Book of Cutting off the Hand of the Thief

سنن النسائي

10/18 Chapter: Where the Imam should stand when there are three, and the discrepancy regarding that
باب مَوْقِفِ الإِمَامِ إِذَا كَانُوا ثَلاَثَةً وَالاِخْتِلاَفِ فِي ذَلِكَ

4845

Da'if (Darussalam)
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ أَبِي بَكْرِ بْنِ عَلِيٍّ، عَنِ الْحَجَّاجِ، عَنْ مَكْحُولٍ، عَنِ ابْنِ مُحَيْرِيزٍ، قَالَ سَأَلْتُ فَضَالَةَ بْنَ عُبَيْدٍ عَنْ تَعْلِيقِ، يَدِ السَّارِقِ فِي عُنُقِهِ قَالَ سُنَّةٌ قَطَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَ سَارِقٍ وَعَلَّقَ يَدَهُ فِي عُنُقِهِ ‏.‏

It was narrated that Ibn Muhairiz said; "I asked Fadalah bin 'Ubaid about hanging the hand (of the thief) from his neck, and he said:

It is Sunnah. The Messenger of Allah cut off a thief's hand then hung it from his neck."'
Reference: Sunan an-Nasa'i 4982
In-book : Book 46, Hadith 112
English translation : Vol. 5, Book 46, Hadith 4985

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