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An Nasai

48. The Book of Adornment

سنن النسائي

10/41 Chapter: Difference in the intention of the Imam and the one following him
باب اخْتِلاَفِ نِيَّةِ الإِمَامِ وَالْمَأْمُومِ

5094

Hasan (Darussalam)
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ أَبِي الأَشْهَبِ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ طَرَفَةَ، عَنْ عَرْفَجَةَ بْنِ أَسْعَدَ بْنِ كَرِبٍ، - قَالَ وَكَانَ جَدُّهُ - قَالَ حَدَّثَنِي أَنَّهُ، رَأَى جَدَّهُ قَالَ أُصِيبَ أَنْفُهُ يَوْمَ الْكُلاَبِ فِي الْجَاهِلِيَّةِ قَالَ فَاتَّخَذَ أَنْفًا مِنْ فِضَّةٍ فَأَنْتَنَ عَلَيْهِ فَأَمَرَهُ النَّبِيُّ صلى الله عليه وسلم أَنْ يَتَّخِذَهُ مِنْ ذَهَبٍ ‏.‏

It was narrated from 'Abdur-Rahman bin Tarafah, from 'Arafah bin As'ad bin Karib, who was his grandfather- saying that he saw his grandfather, and he said:

"His nose had been cut off at the battle of Al-Kulab during the Jahiliyyah, so he wore a nose made of silver, but it began to rot on him, so the Prophet (ﷺ) told him to wear a nose made of gold."
Reference: Sunan an-Nasa'i 5162
In-book : Book 48, Hadith 123
English translation : Vol. 6, Book 48, Hadith 5165

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