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In-book : Book 2, Hadith 15
USC-MSA web (English) : Vol. 1, Book 2, Hadith 22 (deprecated)
In-book : Book 2, Hadith 29
USC-MSA web (English) : Vol. 1, Book 2, Hadith 36 (deprecated)
In-book : Book 2, Hadith 39
USC-MSA web (English) : Vol. 1, Book 2, Hadith 45 (deprecated)
1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Messenger (ﷺ).
2. To offer prayers perfectly
3. To pay the Zakat (obligatory charity)
4. To observe fast during the month of Ramadan.
5. And to pay Al-Khumus (one fifth of the booty to be given in Allah's Cause).
Then he forbade them four things, namely, Hantam, Dubba,' Naqir Ann Muzaffat or Muqaiyar; (These were the names of pots in which Alcoholic drinks were prepared) (The Prophet (ﷺ) mentioned the container of wine and he meant the wine itself). The Prophet (ﷺ) further said (to them): "Memorize them (these instructions) and convey them to the people whom you have left behind."
In-book : Book 2, Hadith 46
USC-MSA web (English) : Vol. 1, Book 2, Hadith 51 (deprecated)
Classical Books32
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The superiority of Tauhid and what it removes of sin
Allah the Most Exalted said: "It is those who believe (in the Oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong i.e. by worshipping other besides Allah), for them (only) there is security and they are guided ones.” (6:82) Narrated Ubadah bin As-Samit (May Allah be pleased with him), that Allah's Messenger (May the peace and blessing of Allah be upon him) said: "Whoever testifies that there is nothing worthy of worship in truth (no God) except Allah Alone, Who is without (peer or) partner, and that Muhammad is His slave and Messenger, and that 'Iesa (Jesus) is the slave of Allah, His Messenger, and His Word which He bestowed in Maryam (Mary) and a spirit (created) from Him, and that Paradise & Hell-fire are realities, Allah will admit him into Paradise , whatever his deeds might be." (Sahih Al-Bukhari, Hadith No. 3252) 'Itban (May Allah be pleased with him) narrated that the Prophet (May the peace and blessing of Allah be upon him) said: "Indeed Allah has forbidden for Hell the person who testifies: 'There is nothing worthy of worship in truth (no true God) but Allah', seeking thereby nothing but Allah's Face (pleasure)." (Al-Bukhari, Muslim). Abu Sa'id Al-Khudri (May Allah be pleased with him) narrated that Allah's Messenger (May the peace and blessing of Allah be upon him) said: "Musa (Moses) (May the peace and blessing of Allah be upon him) said: 'O my Rabb, teach me something through which I can remember You and supplicate to You.' Allah answered: 'Say, O Musa, La ilaha ilIa-Allah'. Musa said: 'O my Rabb, all your slaves say these words'. Allah said: 'O Musa, if the seven heavens and all they contain other than Me [1] (Ghairy) and the seven earths as well, were all put in one side of a scale and La ilaha ilIa-Allah put in the other the latter would overweigh them.'" [This Hadith has been reported by Ibn Hibban, and Al-Hakim declared it Sahih]. [1] This phrase (Ghairy) is the exception from what is in the heavens. It should not be misunderstood that Allah is contained within the heavens or earth since He has described Himself in the Qur'an as the Transcendent, Most High, Above All, i.e. in 2:255, 20:5, 25:59 and many places elsewhere in His Book. Indeed the statement is another proof that Allah cannot be considered within the creation. [Detailed explanation can be seen in "Fath-ul-Majid Sharh Kitab-ut-Tauhid -Translator]. At-Tirmidhi reports from Anas (May Allah be pleased with him): He heard Allah's Messenger (May the peace and blessing of Allah be upon him) saying: "Allah the Most Exalted said: 'O son of Adam, were you to come to Me with the world full of sins, and meet Me without making anything partner to Me (Shirk), I would come to you with a similar amount of forgiveness.' " Important issues of the Chapter 1) Abundance of Allah's favour. 2) The abundant reward of Tauhid towards Allah. 3) Besides earning rewards, Tauhid recompenses sins. 4) Explanation of the verse 82 in Surat Al-An'am. 5) Ponder the five points mentioned in the Hadith narrated by Ubadah (bin As-Samit (May Allah be pleased with him)) 6) If you look at the Ahadith from Ubadah and 'Itban (May Allah be pleased with him) and what follows altogether, the meanings of La-ilaha illa Allah become clear to you along with the error of those who are the deceived ones (Al-Maghrurin). 7) Take note of the condition in Itban's Hadith. 8) That the Prophets needed to be apprised of the tremendous virtue of La ilaha ilIa-Allah (There is no true God but Allah). 9) The point of overweighing of the Kalimah (May Allah be pleased with him) in respect to all other creation, though many who enunciate it will not get the full weight in their balance. 10) The text showing that there are seven earths like seven heavens. 11) That the seven earths and heavens are full of creatures. 12) Confirmation of the Attributes of Allah, contrary to the claims of Ash'ariyah. 13) Undoubtedly, if you understand the Hadith of Anas (May Allah be pleased with him) you would understand the statement in the Hadith of Itban (May Allah be pleased with him): "Indeed Allah has forbidden for Hell the person who testifies: 'There is nothing worthy of worship in truth (no true God) but Allah,' seeking thereby nothing but Allah's Face (pleasure)" that it constitutes abandonment of Shirk practically and not merely confessing La-ilaha ilIa-Allah by the tongue. 14) Reflection and consideration of the shared characteristics of Muhammad (May the peace and blessing of Allah be upon him) and Iesa (May Allah be pleased with him) both as Prophets and slaves of Allah. 15) Knowing the peculiarity of Jesus (May Allah be pleased with him) being created as Kalimat-Allah (the Word of Allah). 16) Knowledge that Jesus (May Allah be pleased with him) is a spirit from Allah (Ruhan Minhu). 17) Knowing the merits of belief in Paradise and Hell. 18) Knowledge of the meaning of the statement (of the Prophet (May the peace and blessing of Allah be upon him) "... whatever his deeds might be." 19) Knowledge that Al-Mizan (the Scale) consists of two sides. 20) What is meant by the mention of the "Face" (of Allah).
Who purified Tauhid will enter <em>Paradise</em> without giving an Account
Allah the Most Exalted said: "Verily Abraham (May Allah be pleased with him) was indeed a model, devoutly obedient to Allah, unswervingly true in faith and he was not of those who ascribed partners to Allah." (16: 120) And He further said: "And those who ascribe not anyone (in worship) as partners with their Lord." (23:59) Husain bin Abdur-Rahman narrated: Once when I was with Sa'id bin Jubair, he asked, "Who among you did see the shooting star last night?" I answered, "I had seen it," and then explained that I was not at the prayer at the time because I had been stung by a poisonous scorpion. He said, "What did you then do?" I replied, "I used Ruqyah [1] to cure it!" He said, "What compelled you to do that?” I said, "A Hadith I heard from Ash-Sha'bi." He asked, "Which Hadith Sha'bi narrated?" I replied, "He reported from Buraidah bin Al-Husaib, who said that Ruqyah is not allowed except for the treatment of 'evil eye' ('Ain) and (poisonous) sting." He (Sa'id bin Jubair) said, "He has done well by stopping on what he has heard (i.e. to act according to the knowledge as opposed to ignorance). However Ibn Abbas narrated us that the Prophet(May the peace and blessing of Allah be upon him) said, 'All the nations were made to pass before me, and I saw a Prophet with a small group with him, and a Prophet with two or three people and a Prophet with none. Then there appeared a large group of people which I took to be my nation (Ummah). But I was told that those were of Musa and his people. Later, a larger group appeared and I was told that those were my people. Among them were seventy thousand who would enter Paradise without reckoning or punishment.' The Prophet (May the peace and blessing of Allah be upon him) then got up and went to his house, and the people went into discussion as to who they might be. Some said, 'Perhaps they are the Companions of the Messenger of Allah.' Others said, 'May be they belong to those who were born in Islam and therefore had never ascribed anyone partner with Allah.' And while they were exchanging their views like this, the Prophet (May the peace and blessing of Allah be upon him) came out and was informed about the news. He said, 'Those people are those who do not treat themselves with Ruqyah, nor do they believe in bad or good omen (from birds etc.), nor do they get themselves branded (cauterized), but they put their trust (only) in their Lord.' On that 'Ukashah bin Mihsan got up and said (to Prophet (May the peace and blessing of Allah be upon him) 'Invoke Allah to make me one of them.' He (May the peace and blessing of Allah be upon him) said, 'You are one of them.' Then another man got up and said, 'Invoke Allah to make me one of them.' He (May the peace and blessing of Allah be upon him) said, 'Ukashah has preceded you.' " [1] Translator's footnote: To translate Ruqyah as 'incantation' may bring to mind connotations of magic or sorcery which are forbidden in Islam. To use the term "By spiritual means" may not convey the meaning in full. [See Ismail L. Faruq's Translation] Ruqyah is when a person recites part of the Qur'an such as Al-Fatihah or makes supplication using words transmitted from the authentic Hadith of the Prophet (May the peace and blessing of Allah be upon him) upon someone. What appears to be a blanket forbiddance of doing so except for the two exceptions mentioned is actually a strong pronouncement of its allowance in these cases. It is confirmed in the authentic Seerah that the Prophet (May the peace and blessing of Allah be upon him) himself allowed Ruqyah in other instances, but he (May the peace and blessing of Allah be upon him) admonished against a person doing so for other than himself. (Ref. Fath-ul-Majid) Important issues of the Chapter 1) In Tauhid, people are classified into various ranks. 2) What is the meaning of 'purification of Tauhid'. 3) Ibrahim (May Allah be pleased with him) was praised by Allah for he was not of the polytheists. 4) Allah praised all those Auliya for they did not make anyone with Him as the partner (did not practice polytheism). 5) Keeping away from cauterization and Ruqyah is the fullest purification of Tauhid. 6) Possessing these characteristics (traits) is Tawakkul (trust in Allah Alone). 7) The deep knowledge of the Companions of Prophet Muhammad (May the peace and blessing of Allah be upon him) who knew that such degree of trust (Tawakkul) in Allah could not be attained without action. 8) This shows how earnest the Companions were in doing good deeds. 9) The superiority of the followers of Muhammad (May the peace and blessing of Allah be upon him) quantitatively as well as qualitatively. 10) The superiority of the Ummah (followers) of Musa (May Allah be pleased with him). 11) All the Ummah (nations) will be paraded before Prophet Muhammad (May the peace and blessing of Allah be upon him) . 12) Every Ummah (nation) will be accompanied by its respective Prophet. 13) Generally, few people responded to the call of Prophets. 14) The Prophets, whom nobody responded to, will come alone before Allah. 15) The substance of these facts is that man should not worry about numbers, neither must he feel proud about huge numbers nor be disheartened by less numbers. 16) The permission of using Ruqyah to treat effects of evil eye and poisonous sting. 17) By the Hadith "He has done well by stopping on what he has heard”, the depth of knowledge of the predecessors is known, and it is also known that the first Hadith does not contradict the second. 18) The avoidance of the predecessors of praising anyone undeservedly. 19) The Prophet's statement that 'You are one of them' is a sign of Prophethood. 20) The excellence of Ukashah (May Allah be pleased with him) 21) Using Ma'areed (to mention something casually among other things, or a description open to various interpretations). 22) The excellent manners of Prophet Muhammad (May the peace and blessing of Allah be upon him) .
Fear of Shirk (Polytheism)
Allah the Almighty said: "Verily, Allah forgives not that partners should be set up with Him in worship, but He forgives except that (anything else) to whom He pleases." (4:48, 116) Prophet Ibrahim (May Allah be pleased with him) said: "And keep me and my sons away from worshipping idols." (14:35) It is narrated in the Hadith that Allah's Messenger (May the peace and blessing of Allah be upon him) said: "What I fear most for you is a form of Shirk." When asked about it, he said, "Ar-Riya (showing oft)." Ibn Mas'ud (May Allah be pleased with him) narrated that Prophet Muhammad (May the peace and blessing of Allah be upon him) said: "Whoever dies while ascribing partners to Allah, enters the Hell-fire." (Al-Bukhari) Muslim reports from Jabir (May Allah be pleased with him) that Allah's Messenger (May the peace and blessing of Allah be upon him) said: "Whoever meets Allah (on the Day of Judgement) not having associated anyone with Him (in worship), shall enter Paradise ; and whoever meets Him having committed Shirk in any way will enter the Hell-fire." Important issues of the Chapter 1) Fear of Shirk (polytheism) 2) Showing off (Riyaa) is a type of Shirk 3) Showing off is a lesser type of Shirk. 4) Falling into minor Shirk (Riyaa) is more fearful to the righteous and pious people than other matters (because of the ease, one can fall into it due to its being so subtle). 5) Nearness of Paradise and Hell. 6) Combination of the nearness of Paradise and Hell has been stated in the same Hadith 7) Whoever meets Allah (on the Day of the Judgement) having associated nothing with Him, shall enter Paradise ; and whoever dies while committing Shirk with Allah in any way shall enter Hell, even though he might have been a great worshipper. 8) The important issue of the invocation of Ibrahim (May Allah be pleased with him) for himself and his progeny, being the protection from worship of idols. 9) The acknowledgement of Ibrahim (May Allah be pleased with him) of the condition of most people that “O my Lord, they have indeed led astray many among mankind." 10) An explanation of the meaning of (the Kalimah) (May Allah be pleased with him) "There is nothing deserving of worship in truth besides Allah" as reported by Al- Bukhari. 11) The superiority of one who is free from Shirk.