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Quran Verses86

Matching verses from the Holy Quran

Al-Baqara (البقرة)Ayah 25
Read in Quran
وَبَشِّرِ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ كُلَّمَا رُزِقُوا۟ مِنْهَا مِن ثَمَرَةٍ رِّزْقًا قَالُوا۟ هَٰذَا ٱلَّذِى رُزِقْنَا مِن قَبْلُ وَأُتُوا۟ بِهِۦ مُتَشَٰبِهًا وَلَهُمْ فِيهَآ أَزْوَٰجٌ مُّطَهَّرَةٌ وَهُمْ فِيهَا خَٰلِدُونَ
And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.
Al-Baqara (البقرة)Ayah 35
Read in Quran
وَقُلْنَا يَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَ
And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."
Al-Baqara (البقرة)Ayah 82
Read in Quran
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ هُمْ فِيهَا خَٰلِدُونَ
But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally.

Hadith Results1611

Matching hadiths from authentic collections

22
Sahih Bukhari : 22
Sahih
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏‏ يَدْخُلُ أَهْلُ الْجَنَّةِ الْجَنَّةَ، وَأَهْلُ النَّارِ النَّارَ، ثُمَّ يَقُولُ اللَّهُ تَعَالَى أَخْرِجُوا مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ‏.‏ فَيُخْرَجُونَ مِنْهَا قَدِ اسْوَدُّوا فَيُلْقَوْنَ فِي نَهَرِ الْحَيَا ـ أَوِ الْحَيَاةِ، شَكَّ مَالِكٌ ـ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي جَانِبِ السَّيْلِ، أَلَمْ تَرَ أَنَّهَا تَخْرُجُ صَفْرَاءَ مُلْتَوِيَةً ‏"‏‏.‏ قَالَ وُهَيْبٌ حَدَّثَنَا عَمْرٌو ‏"‏ الْحَيَاةِ ‏"‏‏.‏ وَقَالَ ‏"‏ خَرْدَلٍ مِنْ خَيْرٍ ‏"‏‏.‏"
Narrated Abu Said Al-Khudri:
The Prophet (ﷺ) said, "When the people of Paradise will enter Paradise and the people of Hell will go to Hell, Allah will order those who have had faith equal to the weight of a grain of mustard seed to be taken out from Hell. So they will be taken out but (by then) they will be blackened (charred). Then they will be put in the river of Haya' (rain) or Hayat (life) (the Narrator is in doubt as to which is the right term), and they will revive like a grain that grows near the bank of a flood channel. Don't you see that it comes out yellow and twisted"
Reference: Sahih al-Bukhari 22
In-book : Book 2, Hadith 15
USC-MSA web (English) : Vol. 1, Book 2, Hadith 22  (deprecated)
36
Sahih Bukhari : 36
Sahih
حَدَّثَنَا حَرَمِيُّ بْنُ حَفْصٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ، قَالَ حَدَّثَنَا عُمَارَةُ، قَالَ حَدَّثَنَا أَبُو زُرْعَةَ بْنُ عَمْرِو بْنِ جَرِيرٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏‏ انْتَدَبَ اللَّهُ لِمَنْ خَرَجَ فِي سَبِيلِهِ لاَ يُخْرِجُهُ إِلاَّ إِيمَانٌ بِي وَتَصْدِيقٌ بِرُسُلِي أَنْ أُرْجِعَهُ بِمَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ، أَوْ أُدْخِلَهُ الْجَنَّةَ، وَلَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي مَا قَعَدْتُ خَلْفَ سَرِيَّةٍ، وَلَوَدِدْتُ أَنِّي أُقْتَلُ فِي سَبِيلِ اللَّهِ ثُمَّ أُحْيَا، ثُمَّ أُقْتَلُ ثُمَّ أُحْيَا، ثُمَّ أُقْتَلُ ‏"‏‏‏
Narrated Abu Huraira:
The Prophet (ﷺ) said, "The person who participates in (Holy battles) in Allah's cause and nothing compels him to do so except belief in Allah and His Apostles, will be recompensed by Allah either with a reward, or booty (if he survives) or will be admitted to Paradise (if he is killed in the battle as a martyr). Had I not found it difficult for my followers, then I would not remain behind any sariya going for Jihad and I would have loved to be martyred in Allah's cause and then made alive, and then martyred and then made alive, and then again martyred in His cause."
Reference: Sahih al-Bukhari 36
In-book : Book 2, Hadith 29
USC-MSA web (English) : Vol. 1, Book 2, Hadith 36  (deprecated)
46
Sahih Bukhari : 46
Sahih
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ أَهْلِ نَجْدٍ، ثَائِرُ الرَّأْسِ، يُسْمَعُ دَوِيُّ صَوْتِهِ، وَلاَ يُفْقَهُ مَا يَقُولُ حَتَّى دَنَا، فَإِذَا هُوَ يَسْأَلُ عَنِ الإِسْلاَمِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ‏‏ خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ ‏"‏‏.‏ فَقَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ ‏"‏ لاَ، إِلاَّ أَنْ تَطَوَّعَ ‏"‏‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَصِيَامُ رَمَضَانَ ‏"‏‏.‏ قَالَ هَلْ عَلَىَّ غَيْرُهُ قَالَ ‏"‏ لاَ، إِلاَّ أَنْ تَطَوَّعَ ‏"‏‏.‏ قَالَ وَذَكَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم الزَّكَاةَ‏.‏ قَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ ‏"‏ لاَ، إِلاَّ أَنْ تَطَوَّعَ ‏"‏‏.‏ قَالَ فَأَدْبَرَ الرَّجُلُ وَهُوَ يَقُولُ وَاللَّهِ لاَ أَزِيدُ عَلَى هَذَا وَلاَ أَنْقُصُ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَفْلَحَ إِنْ صَدَقَ ‏"‏‏.‏"
Narrated Talha bin 'Ubaidullah:
A man from Najd with unkempt hair came to Allah's Messenger (ﷺ) and we heard his loud voice but could not understand what he was saying, till he came near and then we came to know that he was asking about Islam. Allah's Messenger (ﷺ) said, "You have to offer prayers perfectly five times in a day and night (24 hours)." The man asked, "Is there any more (praying)?" Allah's Messenger (ﷺ) replied, "No, but if you want to offer the Nawafil prayers (you can)." Allah's Messenger (ﷺ) further said to him: "You have to observe fasts during the month of Ramadan." The man asked, "Is there any more fasting?" Allah's Messenger (ﷺ) replied, "No, but if you want to observe the Nawafil fasts (you can.)" Then Allah's Messenger (ﷺ) further said to him, "You have to pay the Zakat (obligatory charity)." The man asked, "Is there any thing other than the Zakat for me to pay?" Allah's Messenger (ﷺ) replied, "No, unless you want to give alms of your own." And then that man retreated saying, "By Allah! I will neither do less nor more than this." Allah's Messenger (ﷺ) said, "If what he said is true, then he will be successful (i.e. he will be granted Paradise)."
Reference: Sahih al-Bukhari 46
In-book : Book 2, Hadith 39
USC-MSA web (English) : Vol. 1, Book 2, Hadith 45  (deprecated)
53
Sahih Bukhari : 53
Sahih
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، قَالَ أَخْبَرَنَا شُعْبَةُ، عَنْ أَبِي جَمْرَةَ، قَالَ كُنْتُ أَقْعُدُ مَعَ ابْنِ عَبَّاسٍ، يُجْلِسُنِي عَلَى سَرِيرِهِ فَقَالَ أَقِمْ عِنْدِي حَتَّى أَجْعَلَ لَكَ سَهْمًا مِنْ مَالِي، فَأَقَمْتُ مَعَهُ شَهْرَيْنِ، ثُمَّ قَالَ إِنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا أَتَوُا النَّبِيَّ صلى الله عليه وسلم قَالَ ‏‏ مَنِ الْقَوْمُ أَوْ مَنِ الْوَفْدُ ‏"‏‏.‏ قَالُوا رَبِيعَةُ‏.‏ قَالَ ‏"‏ مَرْحَبًا بِالْقَوْمِ ـ أَوْ بِالْوَفْدِ ـ غَيْرَ خَزَايَا وَلاَ نَدَامَى ‏"‏‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ، إِنَّا لاَ نَسْتَطِيعُ أَنْ نَأْتِيَكَ إِلاَّ فِي شَهْرِ الْحَرَامِ، وَبَيْنَنَا وَبَيْنَكَ هَذَا الْحَىُّ مِنْ كُفَّارِ مُضَرَ، فَمُرْنَا بِأَمْرٍ فَصْلٍ، نُخْبِرْ بِهِ مَنْ وَرَاءَنَا، وَنَدْخُلْ بِهِ الْجَنَّةَ‏.‏ وَسَأَلُوهُ عَنِ الأَشْرِبَةِ‏.‏ فَأَمَرَهُمْ بِأَرْبَعٍ، وَنَهَاهُمْ عَنْ أَرْبَعٍ، أَمَرَهُمْ بِالإِيمَانِ بِاللَّهِ وَحْدَهُ‏.‏ قَالَ ‏"‏ أَتَدْرُونَ مَا الإِيمَانُ بِاللَّهِ وَحْدَهُ ‏"‏‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامُ الصَّلاَةِ، وَإِيتَاءُ الزَّكَاةِ، وَصِيَامُ رَمَضَانَ، وَأَنْ تُعْطُوا مِنَ الْمَغْنَمِ الْخُمُسَ ‏"‏‏.‏ وَنَهَاهُمْ عَنْ أَرْبَعٍ عَنِ الْحَنْتَمِ وَالدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ‏.‏ وَرُبَّمَا قَالَ الْمُقَيَّرِ‏.‏ وَقَالَ ‏"‏ احْفَظُوهُنَّ وَأَخْبِرُوا بِهِنَّ مَنْ وَرَاءَكُمْ ‏"‏‏.‏"
Narrated Abu Jamra:
I used to sit with Ibn 'Abbas and he made me sit on his sitting place. He requested me to stay with him in order that he might give me a share from his property. So I stayed with him for two months. Once he told (me) that when the delegation of the tribe of 'Abdul Qais came to the Prophet, the Prophet (ﷺ) asked them, "Who are the people (i.e. you)? (Or) who are the delegate?" They replied, "We are from the tribe of Rabi'a." Then the Prophet (ﷺ) said to them, "Welcome! O people (or O delegation of 'Abdul Qais)! Neither will you have disgrace nor will you regret." They said, "O Allah's Messenger (ﷺ)! We cannot come to you except in the sacred month and there is the infidel tribe of Mudar intervening between you and us. So please order us to do something good (religious deeds) so that we may inform our people whom we have left behind (at home), and that we may enter Paradise (by acting on them)." Then they asked about drinks (what is legal and what is illegal). The Prophet (ﷺ) ordered them to do four things and forbade them from four things. He ordered them to believe in Allah Alone and asked them, "Do you know what is meant by believing in Allah Alone?" They replied, "Allah and His Apostle know better." Thereupon the Prophet (ﷺ) said, "It means:

1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Messenger (ﷺ).

2. To offer prayers perfectly

3. To pay the Zakat (obligatory charity)

4. To observe fast during the month of Ramadan.

5. And to pay Al-Khumus (one fifth of the booty to be given in Allah's Cause).

Then he forbade them four things, namely, Hantam, Dubba,' Naqir Ann Muzaffat or Muqaiyar; (These were the names of pots in which Alcoholic drinks were prepared) (The Prophet (ﷺ) mentioned the container of wine and he meant the wine itself). The Prophet (ﷺ) further said (to them): "Memorize them (these instructions) and convey them to the people whom you have left behind."
Reference: Sahih al-Bukhari 53
In-book : Book 2, Hadith 46
USC-MSA web (English) : Vol. 1, Book 2, Hadith 51  (deprecated)

Classical Books32

Classical texts and detailed chapters

Kitab At-TauhidRead Book

The superiority of Tauhid and what it removes of sin

Allah the Most Exalted said: "It is those who believe (in the Oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong i.e. by worshipping other besides Allah), for them (only) there is security and they are guided ones.” (6:82) Narrated Ubadah bin As-Samit (May Allah be pleased with him), that Allah's Messenger (May the peace and blessing of Allah be upon him) said: "Whoever testifies that there is nothing worthy of worship in truth (no God) except Allah Alone, Who is without (peer or) partner, and that Muhammad is His slave and Messenger, and that 'Iesa (Jesus) is the slave of Allah, His Messenger, and His Word which He bestowed in Maryam (Mary) and a spirit (created) from Him, and that Paradise & Hell-fire are realities, Allah will admit him into Paradise , whatever his deeds might be." (Sahih Al-Bukhari, Hadith No. 3252) 'Itban (May Allah be pleased with him) narrated that the Prophet (May the peace and blessing of Allah be upon him) said: "Indeed Allah has forbidden for Hell the person who testifies: 'There is nothing worthy of worship in truth (no true God) but Allah', seeking thereby nothing but Allah's Face (pleasure)." (Al-Bukhari, Muslim). Abu Sa'id Al-Khudri (May Allah be pleased with him) narrated that Allah's Messenger (May the peace and blessing of Allah be upon him) said: "Musa (Moses) (May the peace and blessing of Allah be upon him) said: 'O my Rabb, teach me something through which I can remember You and supplicate to You.' Allah answered: 'Say, O Musa, La ilaha ilIa-Allah'. Musa said: 'O my Rabb, all your slaves say these words'. Allah said: 'O Musa, if the seven heavens and all they contain other than Me [1] (Ghairy) and the seven earths as well, were all put in one side of a scale and La ilaha ilIa-Allah put in the other the latter would overweigh them.'" [This Hadith has been reported by Ibn Hibban, and Al-Hakim declared it Sahih]. [1] This phrase (Ghairy) is the exception from what is in the heavens. It should not be misunderstood that Allah is contained within the heavens or earth since He has described Himself in the Qur'an as the Transcendent, Most High, Above All, i.e. in 2:255, 20:5, 25:59 and many places elsewhere in His Book. Indeed the statement is another proof that Allah cannot be considered within the creation. [Detailed explanation can be seen in "Fath-ul-Majid Sharh Kitab-ut-Tauhid -Translator]. At-Tirmidhi reports from Anas (May Allah be pleased with him): He heard Allah's Messenger (May the peace and blessing of Allah be upon him) saying: "Allah the Most Exalted said: 'O son of Adam, were you to come to Me with the world full of sins, and meet Me without making anything partner to Me (Shirk), I would come to you with a similar amount of forgiveness.' " Important issues of the Chapter 1) Abundance of Allah's favour. 2) The abundant reward of Tauhid towards Allah. 3) Besides earning rewards, Tauhid recompenses sins. 4) Explanation of the verse 82 in Surat Al-An'am. 5) Ponder the five points mentioned in the Hadith narrated by Ubadah (bin As-Samit (May Allah be pleased with him)) 6) If you look at the Ahadith from Ubadah and 'Itban (May Allah be pleased with him) and what follows altogether, the meanings of La-ilaha illa Allah become clear to you along with the error of those who are the deceived ones (Al-Maghrurin). 7) Take note of the condition in Itban's Hadith. 8) That the Prophets needed to be apprised of the tremendous virtue of La ilaha ilIa-Allah (There is no true God but Allah). 9) The point of overweighing of the Kalimah (May Allah be pleased with him) in respect to all other creation, though many who enunciate it will not get the full weight in their balance. 10) The text showing that there are seven earths like seven heavens. 11) That the seven earths and heavens are full of creatures. 12) Confirmation of the Attributes of Allah, contrary to the claims of Ash'ariyah. 13) Undoubtedly, if you understand the Hadith of Anas (May Allah be pleased with him) you would understand the statement in the Hadith of Itban (May Allah be pleased with him): "Indeed Allah has forbidden for Hell the person who testifies: 'There is nothing worthy of worship in truth (no true God) but Allah,' seeking thereby nothing but Allah's Face (pleasure)" that it constitutes abandonment of Shirk practically and not merely confessing La-ilaha ilIa-Allah by the tongue. 14) Reflection and consideration of the shared characteristics of Muhammad (May the peace and blessing of Allah be upon him) and Iesa (May Allah be pleased with him) both as Prophets and slaves of Allah. 15) Knowing the peculiarity of Jesus (May Allah be pleased with him) being created as Kalimat-Allah (the Word of Allah). 16) Knowledge that Jesus (May Allah be pleased with him) is a spirit from Allah (Ruhan Minhu). 17) Knowing the merits of belief in Paradise and Hell. 18) Knowledge of the meaning of the statement (of the Prophet (May the peace and blessing of Allah be upon him) "... whatever his deeds might be." 19) Knowledge that Al-Mizan (the Scale) consists of two sides. 20) What is meant by the mention of the "Face" (of Allah).

Kitab At-TauhidRead Book

Who purified Tauhid will enter <em>Paradise</em> without giving an Account

Allah the Most Exalted said: "Verily Abraham (May Allah be pleased with him) was indeed a model, devoutly obedient to Allah, unswervingly true in faith and he was not of those who ascribed partners to Allah." (16: 120) And He further said: "And those who ascribe not anyone (in worship) as partners with their Lord." (23:59) Husain bin Abdur-Rahman narrated: Once when I was with Sa'id bin Jubair, he asked, "Who among you did see the shooting star last night?" I answered, "I had seen it," and then explained that I was not at the prayer at the time because I had been stung by a poisonous scorpion. He said, "What did you then do?" I replied, "I used Ruqyah [1] to cure it!" He said, "What compelled you to do that?” I said, "A Hadith I heard from Ash-Sha'bi." He asked, "Which Hadith Sha'bi narrated?" I replied, "He reported from Buraidah bin Al-Husaib, who said that Ruqyah is not allowed except for the treatment of 'evil eye' ('Ain) and (poisonous) sting." He (Sa'id bin Jubair) said, "He has done well by stopping on what he has heard (i.e. to act according to the knowledge as opposed to ignorance). However Ibn Abbas narrated us that the Prophet(May the peace and blessing of Allah be upon him) said, 'All the nations were made to pass before me, and I saw a Prophet with a small group with him, and a Prophet with two or three people and a Prophet with none. Then there appeared a large group of people which I took to be my nation (Ummah). But I was told that those were of Musa and his people. Later, a larger group appeared and I was told that those were my people. Among them were seventy thousand who would enter Paradise without reckoning or punishment.' The Prophet (May the peace and blessing of Allah be upon him) then got up and went to his house, and the people went into discussion as to who they might be. Some said, 'Perhaps they are the Companions of the Messenger of Allah.' Others said, 'May be they belong to those who were born in Islam and therefore had never ascribed anyone partner with Allah.' And while they were exchanging their views like this, the Prophet (May the peace and blessing of Allah be upon him) came out and was informed about the news. He said, 'Those people are those who do not treat themselves with Ruqyah, nor do they believe in bad or good omen (from birds etc.), nor do they get themselves branded (cauterized), but they put their trust (only) in their Lord.' On that 'Ukashah bin Mihsan got up and said (to Prophet (May the peace and blessing of Allah be upon him) 'Invoke Allah to make me one of them.' He (May the peace and blessing of Allah be upon him) said, 'You are one of them.' Then another man got up and said, 'Invoke Allah to make me one of them.' He (May the peace and blessing of Allah be upon him) said, 'Ukashah has preceded you.' " [1] Translator's footnote: To translate Ruqyah as 'incantation' may bring to mind connotations of magic or sorcery which are forbidden in Islam. To use the term "By spiritual means" may not convey the meaning in full. [See Ismail L. Faruq's Translation] Ruqyah is when a person recites part of the Qur'an such as Al-Fatihah or makes supplication using words transmitted from the authentic Hadith of the Prophet (May the peace and blessing of Allah be upon him) upon someone. What appears to be a blanket forbiddance of doing so except for the two exceptions mentioned is actually a strong pronouncement of its allowance in these cases. It is confirmed in the authentic Seerah that the Prophet (May the peace and blessing of Allah be upon him) himself allowed Ruqyah in other instances, but he (May the peace and blessing of Allah be upon him) admonished against a person doing so for other than himself. (Ref. Fath-ul-Majid) Important issues of the Chapter 1) In Tauhid, people are classified into various ranks. 2) What is the meaning of 'purification of Tauhid'. 3) Ibrahim (May Allah be pleased with him) was praised by Allah for he was not of the polytheists. 4) Allah praised all those Auliya for they did not make anyone with Him as the partner (did not practice polytheism). 5) Keeping away from cauterization and Ruqyah is the fullest purification of Tauhid. 6) Possessing these characteristics (traits) is Tawakkul (trust in Allah Alone). 7) The deep knowledge of the Companions of Prophet Muhammad (May the peace and blessing of Allah be upon him) who knew that such degree of trust (Tawakkul) in Allah could not be attained without action. 8) This shows how earnest the Companions were in doing good deeds. 9) The superiority of the followers of Muhammad (May the peace and blessing of Allah be upon him) quantitatively as well as qualitatively. 10) The superiority of the Ummah (followers) of Musa (May Allah be pleased with him). 11) All the Ummah (nations) will be paraded before Prophet Muhammad (May the peace and blessing of Allah be upon him) . 12) Every Ummah (nation) will be accompanied by its respective Prophet. 13) Generally, few people responded to the call of Prophets. 14) The Prophets, whom nobody responded to, will come alone before Allah. 15) The substance of these facts is that man should not worry about numbers, neither must he feel proud about huge numbers nor be disheartened by less numbers. 16) The permission of using Ruqyah to treat effects of evil eye and poisonous sting. 17) By the Hadith "He has done well by stopping on what he has heard”, the depth of knowledge of the predecessors is known, and it is also known that the first Hadith does not contradict the second. 18) The avoidance of the predecessors of praising anyone undeservedly. 19) The Prophet's statement that 'You are one of them' is a sign of Prophethood. 20) The excellence of Ukashah (May Allah be pleased with him) 21) Using Ma'areed (to mention something casually among other things, or a description open to various interpretations). 22) The excellent manners of Prophet Muhammad (May the peace and blessing of Allah be upon him) .

Kitab At-TauhidRead Book

Fear of Shirk (Polytheism)

Allah the Almighty said: "Verily, Allah forgives not that partners should be set up with Him in worship, but He forgives except that (anything else) to whom He pleases." (4:48, 116) Prophet Ibrahim (May Allah be pleased with him) said: "And keep me and my sons away from worshipping idols." (14:35) It is narrated in the Hadith that Allah's Messenger (May the peace and blessing of Allah be upon him) said: "What I fear most for you is a form of Shirk." When asked about it, he said, "Ar-Riya (showing oft)." Ibn Mas'ud (May Allah be pleased with him) narrated that Prophet Muhammad (May the peace and blessing of Allah be upon him) said: "Whoever dies while ascribing partners to Allah, enters the Hell-fire." (Al-Bukhari) Muslim reports from Jabir (May Allah be pleased with him) that Allah's Messenger (May the peace and blessing of Allah be upon him) said: "Whoever meets Allah (on the Day of Judgement) not having associated anyone with Him (in worship), shall enter Paradise ; and whoever meets Him having committed Shirk in any way will enter the Hell-fire." Important issues of the Chapter 1) Fear of Shirk (polytheism) 2) Showing off (Riyaa) is a type of Shirk 3) Showing off is a lesser type of Shirk. 4) Falling into minor Shirk (Riyaa) is more fearful to the righteous and pious people than other matters (because of the ease, one can fall into it due to its being so subtle). 5) Nearness of Paradise and Hell. 6) Combination of the nearness of Paradise and Hell has been stated in the same Hadith 7) Whoever meets Allah (on the Day of the Judgement) having associated nothing with Him, shall enter Paradise ; and whoever dies while committing Shirk with Allah in any way shall enter Hell, even though he might have been a great worshipper. 8) The important issue of the invocation of Ibrahim (May Allah be pleased with him) for himself and his progeny, being the protection from worship of idols. 9) The acknowledgement of Ibrahim (May Allah be pleased with him) of the condition of most people that “O my Lord, they have indeed led astray many among mankind." 10) An explanation of the meaning of (the Kalimah) (May Allah be pleased with him) "There is nothing deserving of worship in truth besides Allah" as reported by Al- Bukhari. 11) The superiority of one who is free from Shirk.

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