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Musnad Abu Bakr

Hadith: 1 - 81

Musnad Umar ibn Khattab

Hadith: 82 - 390

The Hadeeth of Saqeefah

Hadith: 391 - 399

Musnad Uthman ibn Affan

Hadith: 400 - 561

'Musnad ''Ali Ibn Abi Talib'

Hadith: 562 - 1380

'Musnad of Abu Muhammad Talhah bin ''Ubaidullah'

Hadith: 1381 - 1404

'The Musnad of az-Zubair bin al-''Awwam'

Hadith: 1405 - 1438

'Musnad Abu Ishaq Sa''d bin Abi Waqqas'

Hadith: 1439 - 1624

'Musnad of Sa''eed bin Zaid bin ''Amr bin Nufail'

Hadith: 1625 - 1654

'Musnad of ''Abdur-Rahman bin ''Awf az-Zuhri'

Hadith: 1655 - 1689

'Hadeeth of Abu ''Ubaidah bin al-Jarrah

'The Hadeeth of ''Abdur-Rahman bin Abi Bakr'

Hadith: 1702 - 1713

Hadeeth of Zaid bin Kharijah

Hadith: 1714 - 1714

The Hadeeth of al-Harith bin Khazamah

Hadith: 1715 - 1715

'Hadeeth of Sa''d

'The Musnad of Ahlul-Bayt & Hadeeth of al-Hasan bin ''Ali bin Abu Talib'

Hadith: 1718 - 1729

'The hadeeth of Al-Husain bin ''Ali'

Hadith: 1730 - 1737

'Hadeeth of ''Aqeel bin Abi Talib'

Hadith: 1738 - 1739

'Hadeeth of Ja''far bin Abi Talib & It is Hadeeth of al-Hijrah (migration)'

Hadith: 1740 - 1740

'Hadeeth of ''Abdullah bin Ja''far bin Abi Talib'

Hadith: 1741 - 1762

'Musnad Bani Hashim (Hadeeth of al-''Abbas bin ''Abdul-Muttalib from the Prop

Hadith: 1763 - 1789

'Musnad of al-Fadl bin ''Abbas & narrating from the Prophet'

Hadith: 1790 - 1833

'Hadeeth of Tammam bin al-''Abbas bin ''Abdul-Muttalib from the Prophet'

Hadith: 1834 - 1835

'Hadeeth of ''Ubaidullah bin al-''Abbas & from the Prophet'

Hadith: 1836 - 1836

'Musnad of ''Abdullah bin al-''Abbas bin ''Abdul-Muttalib from the Prophet'

Hadith: 1837 - 3525

'Musnad of Abdullah bin Mas''ood'

Hadith: 3526 - 4346

Musnad Ahmed

26. 'Musnad of Abdullah bin Mas''ood'

مسند احمد

3526

Its isnad is saheeh, Muslim (1283)]

It was narrated from "Abdur-Rahman bin Yazeed that

Abdullah recited the Talbiyah when he moved on from Muzdalifah, and it was said: is this man a Bedouin? 'Abdullah said: Have people forgotten or gone astray? I heard the one to whom Sooratal-Baqarah was revealed saying in this place: “Labbaik Allahumma labbaik.”

Reference: Musnad Ahmad 3549
Arabic/English book : Book 26, Hadith 3549

3527

Saheeh because of corroborating evidence; al-Bukhari (4582) and Muslim (800) this is a da'eef isnad]

It was narrated that Abu Hayyan al-Ashja'i said:

Ibn Mas'ood (رضي الله عنه) said to me: Recite some Qur'an to me. I said to him: Aren't you the one I learned it from and aren't you the one who taught it to us? He said: I came to the Prophet (ﷺ) one day and he said: "Recite some Qur'an to me." I said: O Messenger of Allah, aren't you the one to whom it was revealed and aren't you the one from whom we learned it? He said: "Yes, but I love to hear it from someone else."

Reference: Musnad Ahmad 3550
Arabic/English book : Book 26, Hadith 3550

3528

Its isnad is saheeh, al-Bukhari (4582) and Muslim (800)]

It was narrated that Ibn Mas'ood (رضي الله عنه) said:

I recited to the Messenger of Allah (ﷺ) from Sooratan-Nisa’, and when I reached this verse: “How (will it be) then, when We bring from each nation a witness and We bring you (O Muhammad (ﷺ)) as a witness against these people?” (an-Nisa' 4:41), his eyes flowed with tears.

Reference: Musnad Ahmad 3551
Arabic/English book : Book 26, Hadith 3551

3529

Its isnad is saheeh]

It was narrated that Abu Wa'il said: Ibn Mas'ood (رضي الله عنه) said:

There are two things, one of which I heard from the Messenger of Allah (ﷺ) and the other is from myself (i.e., I worked it out myself): "Whoever dies ascribing a rival to Allah will enter Hell.” And I say: whoever dies not ascribing any rival to Allah or associating anything with Him, will enter Paradise.

Reference: Musnad Ahmad 3552
Arabic/English book : Book 26, Hadith 3552

3530

Its isnad is da'eef and munqati’ (weak and interrupted)]

Abu 'Ubaidah bin 'Abdullah narrated: 'Abdullah said:

The Messenger of Allah (ﷺ) said: “The nutfah (sperm drop) remains in the uterus for forty days as it is without changing. Then when forty days have passed, it becomes an 'alaqah (blood clot), then a mudghair (chewed lump of flesh) for a similar length of time, then it becomes bones for a similar length of time. Then when Allah wants to give it its final shape, He sends an angel to it and the angel who is appointed in charge of it says: "O Lord, male or female? Doomed or blessed? Short or tall? With something missing or something superfluous? (What is) its provision and lifespan? Healthy or sick?' And he writes down all of that.” One of the people said: Then why should we strive if all of that is finished with? He said: "Strive, for each one will be helped to do that for which he was created."

Reference: Musnad Ahmad 3553
Arabic/English book : Book 26, Hadith 3553

3531

Its isnad in this version is da'eef and munqati']

It was narrated that 'Abdullah bin Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "There is no one among the Muslims, three of whose children die before reaching puberty, but they will be a strong protection against the Fire for him." It was said: O Messenger of Allah, what if they were two? He said: "Even if they were two." Abu Dharr (رضي الله عنه) said: O Messenger of Allah, I have only sent two ahead of me. He said: "Even if they were two.” Ubayy bin Kab Abu-Mundhir, the leader of the prominent scholars, said: I only sent one ahead of me. It was said to him. Even if it was one? He said: "That (i.e., the reward) is only (for showing patience) when calamity first strikes."

Reference: Musnad Ahmad 3554
Arabic/English book : Book 26, Hadith 3554

3532

Its isnad is da’eef and it is interrupted]

It was narrated from Abu 'Ubaidah bin 'Abdullah, from his father, that

The mushrikeen distracted the Prophet (ﷺ) from four prayers on the day of al-Khandaq, until as much of the night as Allah willed had passed. Then he ordered Bilal to give the adhan, then he gave the iqamah and prayed Zuhr, then he gave the iqamah and prayed ‘Asr, then he gave the iqamah and prayed Maghrib, then he gave the iqamah and prayed 'lshaʼ.

Reference: Musnad Ahmad 3555
Arabic/English book : Book 26, Hadith 3555

3533

Its isnad is da'eef]

It was narrated from Ibn Mas'ood (رضي الله عنه) that

The Prophet (ﷺ) said: “On the night on which I was taken on the Night Journey, I met Ibraheem, Moosa and 'Eesa. They spoke about the Hour, and referred the matter to Ibraheem, who said: ‘I have no knowledge of it.' So they referred the matter to Moosa, who said: ‘I have no knowledge of it.' So they referred the matter to ‘Eesa who said: “When it is going to happen is not known by anyone except Allah, but among the things I have learned from my Lord, may He be glorified and exalted, is that the Dajjal will emerge, I will have two bars with me, and when he sees me he will melt like lead, and thus Allah will cause him to perish. And the rocks and trees will say: “O Muslim, there is a disbeliever beneath me, come and kill him.” Thus Allah will cause them to perish. Then the people will go back to their countries and homelands. At that point Ya'jooj and Ma‘jooj will emerge, swarming swiftly from every hill, and will conquer their lands. They will not pass by anything but they will destroy it, and they will not pass by any water but they will drink it. Then the people will come to me, complaining about them. I will pray to Allah against them and Allah will cause them to perish and die, until the earth becomes rotten with their stench. Then Allah will send down rain which will wash their bodies away and throw them into the sea.... And among the things I learned from my Lord, may He be glorified and exalted, is that when that happens, the Hour will be like a pregnant woman who has reached full term, and her family do not know when she will suddenly give birth by night or by day.”

Reference: Musnad Ahmad 3556
Arabic/English book : Book 26, Hadith 3556

3534

Its isnad is saheeh, al-Bukhari (1144) and Muslim (774)]

It was narrated from 'Abdullah bin Mas'ood (رضي الله عنه) that

A man came to the Prophet (ﷺ) and said: So and so slept yesterday and missed the prayer. The Messenger of Allah (ﷺ) said: "That is (because) the Shaitan urinated in his ear - or ears.”

Reference: Musnad Ahmad 3557
Arabic/English book : Book 26, Hadith 3557

3535

Its isnad is saheeh, al-Bukhari (5950) and Muslim (2109)]

It was narrated that Muslim bin Subaih said:

I was with Masrooq in a house in which there was a statue of Mary. Masrooq said: Is this a statue of Chosroes? I said: No, it is a statue of Mary. Masrooq said: I heard 'Abdullah bin Mas'ood say: The Messenger of Allah (ﷺ) said: “The most severely punished of the people on the Day of Resurrection will be the image makers."

Reference: Musnad Ahmad 3558
Arabic/English book : Book 26, Hadith 3558

3536

Its is isnad is saheeh]

It was narrated that 'Abdullah bin Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “Whoever sees me in a dream has truly seen me, for the Shaitan cannot appear in my form."

Reference: Musnad Ahmad 3559
Arabic/English book : Book 26, Hadith 3559

3537

Its isnad is saheeh, Muslim (2184)]

It was narrated that 'Abdullah bin Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "If you are three, two should not converse (privately) to the exclusion of their companion, because that makes him sad."

Reference: Musnad Ahmad 3560
Arabic/English book : Book 26, Hadith 3560

3538

Saheeh; this is a da’eef isnad because it is interrupted]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) led us in offering the fear prayer. They stood in two rows; one row stood behind the Prophet (ﷺ) and the other stood facing the enemy. The Messenger of Allah (ﷺ) led the row that was behind him in praying one rak’ah, then they got up and left, and took the place of those who had been facing the enemy, and the others came and stood in their place. Then the Messenger of Allah (ﷺ) led them (the second group) in praying one rak'ah, then he said the tasleem and those people got up and prayed (a second rak'ah) by themselves. Then they said the tasleem and went and took the place of the ones who were facing the enemy, and that group came back to their place and prayed one rak'ah by themselves, then they said the tasleem.

Reference: Musnad Ahmad 3561
Arabic/English book : Book 26, Hadith 3561

3539

Saheeh; al-Bukhari (831) and Muslim (402) this is a da'eef isnad because it is interrupted]

It was narrated that ‘Abdullah (رضي الله عنه) said that

The Messenger of Allah (ﷺ) taught him the tashahhud and instructed him to teach the people, "All compliments, prayers and pure words are due to Allah, Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us, and on the righteous slaves of Allah. I bear witness that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and Messenger.”

Reference: Musnad Ahmad 3562
Arabic/English book : Book 26, Hadith 3562

3540

Its isnad is saheeh, al-Bukhari (1199) and Muslim (538)]

It was narrated that 'Abdullah (رضي الله عنه) said:

We used to greet The Messenger of Allah (ﷺ) with salam when he was praying, and he would return the greeting. When we came back from being with the Negus, we greeted him with salam and he did not return the greeting. We said:O Messenger of Allah, we used to greet you when you were praying and you would return the greeting. He said: "There is sufficient preoccupation in the prayer."

Reference: Musnad Ahmad 3563
Arabic/English book : Book 26, Hadith 3563

3541

Saheeh because of corroborating evidence, and its isnad is da’eef]

It was narrated from Abul-Ahwas that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "A man's prayer in congregation is twenty-odd times better than his praying alone.”

Reference: Musnad Ahmad 3564
Arabic/English book : Book 26, Hadith 3564

3542

lts isnad is da'eef because it is interrupted]

It was narrated from 'Abdullah bin Mas'ood (رضي الله عنه) that

A man came to the Prophet (ﷺ) and said: When is Lailatal-Qadr? He said: “Who among you remembers the night when there was some brightness in the sky?" ‘Abdullah said: I do, may my father and mother be sacrificed for you. I had some dates in my hand that I was eating for sahoor, and I was concealing myself behind the back of my saddle to eat them before dawn came. And that was when the moon rose.

Reference: Musnad Ahmad 3565
Arabic/English book : Book 26, Hadith 3565

3543

Its isnad is saheeh, al-Bukhari (1226) and Muslim (572)]

It was narrated from `Abdullah (رضي الله عنه) that

The Prophet (ﷺ) prayed Zuhr with five rak'ahs. It was said: Has something been added to the prayer? And it was said: You prayed five (rak'ahs). And he prostrated twice.

Reference: Musnad Ahmad 3566
Arabic/English book : Book 26, Hadith 3566

3544

Saheeh because of corroborating evidence; this is a da'eef isnad because it is interrupted]

It was narrated from 'Abdullah bin Mas'ood (رضي الله عنه) that

The Prophet of Allah (ﷺ) said: "Prayer in congregation is twenty five times better than a man praying on his own, each time like his prayer."

Reference: Musnad Ahmad 3567
Arabic/English book : Book 26, Hadith 3567

3545

Saheeh; this is a hasan isnad]

It was narrated that ‘Abdullah bin Maʼqil bin Muqarrin said:

My father and I entered upon 'Abdullah bin Mas'ood (رضي الله عنه) and he said: Did you hear the Prophet (ﷺ) say: "Regret is repentance"? He said: Yes. On one occasion he said: I heard him say, "Regret is repentance."

Reference: Musnad Ahmad 3568
Arabic/English book : Book 26, Hadith 3568

3546

Saheeh because of corroborating evidence; this is an isnad that could be hasan]

It was narrated from 'Abdullah (رضي الله عنه) that

The Messenger of Allah (ﷺ) said: “Give charity, O women, even if it is from your jewellery, for you are most of the people of Hell.” A woman who was not one of the prominent women stood up and said: Why, O Messenger of Allah? He said: "Because you curse a great deal and are ungrateful to your husbands."

Reference: Musnad Ahmad 3569
Arabic/English book : Book 26, Hadith 3569

3547

Its isnad is saheeh, al-Bukhari (1226) and Muslim (572)]

It was narrated from ‘Abdullah (رضي الله عنه) that

The Prophet (ﷺ) did the two prostrations after the salam. And on one occasion he said: The Prophet (ﷺ) did the two prostrations of forgetfulness after the salam.

Reference: Musnad Ahmad 3570
Arabic/English book : Book 26, Hadith 3570

3548

lts isnad is hasan]

It was narrated from ‘Abdullah (رضي الله عنه) from

The Prophet (ﷺ): "The Hour will not begin until a man from my family whose name is the same as mine becomes in charge (of the Muslims)."

Reference: Musnad Ahmad 3571
Arabic/English book : Book 26, Hadith 3571

3549

Its isnad is hasan]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “Days will not cease and time will not end until the Arabs are ruled by a man from my family whose name is the same as mine.”

Reference: Musnad Ahmad 3572
Arabic/English book : Book 26, Hadith 3572

3550

lts isnad is hasan]

It was narrated from ‘Abdullah (رضي الله عنه) that

The Prophet (ﷺ) said: “This world will not end until the Arabs are ruled by a man from my family whose name is the same as mine."

Reference: Musnad Ahmad 3573
Arabic/English book : Book 26, Hadith 3573

3551

Saheeh, because of corroborating evidence and its isnad is hasan]

It was narrated that 'Abdullah (رضي الله عنه) said:

We were with the Prophet (ﷺ) in the cave and "By the winds (or angels or the Messengers of Allah) sent forth one after another” (al-Mursalat 77) was revealed to him. I learned it from his lips when it was fresh (had just been revealed), but I do not know with which words he ended it, “Then in what statement after this (the Qur'an) will they believe?" (v. 50) or "And when it is said to them: ‘Bow down yourself (in prayer)!’ They bow not down (offer not their prayers)” (v.48). A snake got away from us and entered a hole, and the Prophet (ﷺ) said: "You have been protected from its evil and it has been protected from your evil.”

Reference: Musnad Ahmad 3574
Arabic/English book : Book 26, Hadith 3574

3552

Saheeh, and its isnad is hasan]

It was narrated that 'Abdullah (رضي الله عنه) said:

We used to greet the Prophet (ﷺ) (when he was praying) when we were in Makkah before we went to Abyssinia. When we came from Abyssinia, we came to him and greeted him (when he was praying) but he did not return the greeting and I got very distressed and started trying to find out why, until they finished praying. I asked him and he said: "Allah introduces whatever He wants into His matter (i.e., religion) and He has decreed that we should not speak whilst praying.”

Reference: Musnad Ahmad 3575
Arabic/English book : Book 26, Hadith 3575

3553

Its isnad is saheeh, al-Bukhari (7445) and Muslim (138)]

It was narrated from ‘Abdullah (رضي الله عنه) that

The Prophet (ﷺ) said: "Whoever swears an oath to take the property of a Muslim unlawfully will meet Allah when He is angry with him.” And The Messenger of Allah (ﷺ) recited the confirmation of that from the Book of Allah, may He be glorified and exalted: “Verily, those who purchase a small gain at the cost of Allah's Covenant and their oaths, they shall have no portion in the Hereafter (Paradise). Neither will Allah speak to them.” (Al 'Imran 3:77).

Reference: Musnad Ahmad 3576
Arabic/English book : Book 26, Hadith 3576

3554

Its isnad is saheeh]

It was narrated from 'Abdullah (رضي الله عنه) that

The Prophet (ﷺ) said: "No one withholds the zakah of his wealth but a bald-headed serpent will be made for him which will follow him, and he will flee from it and it will follow him, saying: "I am your treasure.” Then ‘Abdullah recited the confirmation of that from the Book of Allah: "the things which they covetously withheld, shall be tied to their necks like a collar on the Day of Resurrection” [Al 'Imran 3:180]

Reference: Musnad Ahmad 3577
Arabic/English book : Book 26, Hadith 3577

3555

Saheeh because of corroborating evidences and its isnad is Hasan]

It was narrated that Abu 'Abdur-Rahman 'Abdullah bin Habeeb said:

I heard 'Abdullah bin Mas'ood (رضي الله عنه) attribute it to the Prophet (ﷺ): “Allah has not sent down any disease but He has also sent down a remedy for it; those who know it know it and those who did not know it is not know it.”

Reference: Musnad Ahmad 3578
Arabic/English book : Book 26, Hadith 3578

3556

Its isnad is da'eef]

It was narrated from `Abdullah (رضي الله عنه) that

The Messenger of Allah (ﷺ) said: “Do not acquire farmland (or a garden) lest that increase your interest in this world."

Reference: Musnad Ahmad 3579
Arabic/English book : Book 26, Hadith 3579

3557

Its isnad is saheeh, Muslim (2383)]

It was narrated from `Abdullah (رضي الله عنه) from

The Prophet (ﷺ) “I disavow the friendship of anyone who claims I am his close friend. If I were to have taken a close friend (khaleel) I would have taken Abu Bakr as a close friend, but your companion (meaning himself) is the close friend (khaleel) of Allah.”

Reference: Musnad Ahmad 3580
Arabic/English book : Book 26, Hadith 3580

3558

Its isnad is saheeh, al-Bukhari (6411) and Muslim (2821)]

Shaqeeq said:

We were waiting in the mosque for 'Abdullah bin Mas'ood (رضي الله عنه) to come out to us. Yazeed bin Mu'awiyah - i.e., an-Nakha'i - came to us and said: Shall I go and see if he is in the house? Maybe I could bring him out to you. He came out to us and said: I was told about you being here but I do not want to come out to you for fear of boring you. The Messenger of Allah (ﷺ) used to choose the right time to address us for fear of boring us.

Reference: Musnad Ahmad 3581
Arabic/English book : Book 26, Hadith 3581

3559

Sahees, because of corroborating evidence; this is a da'eef and munqati' isnad]

It was narrated from Abul-Kanood:

I got a ring one day - and he described it. Ibn Mas'ood (رضي الله عنه) saw it on his hand and said: The Messenger of Allah (ﷺ) forbade rings of gold.

Reference: Musnad Ahmad 3582
Arabic/English book : Book 26, Hadith 3582

3560

Its isnad is saheeh, al-Bukhari (3636) and Muslim (2800)]

It was narrated from Ibn Mas'ood:

The moon was split at the time of the Messenger of Allah (ﷺ) into two parts and they saw it. And the Messenger of Allah (ﷺ) said: "Bear witness.”

Reference: Musnad Ahmad 3583
Arabic/English book : Book 26, Hadith 3583

3561

Its isnad is saheeh, al-Bukhari (2478) and Muslim (1781)]

It was narrated from 'Abdullah bin Mas'ood (رضي الله عنه):

The Prophet (ﷺ) entered (the Mosque) and around the Ka'bah were three hundred and sixty idols. And he started prodding them with a stick that he had in his hand and saying: "Al-Haqq (the truth, i.e. the Qur'an and Allah's Revelation) has come, and Al-Batil (falsehood-Iblees (Satan)) can neither create anything nor resurrect (anything)" (Saba' 34:49) and “Truth (i.e. Islamic Monotheism or this Qur'an or Jihad against polytheists) has come and Batil (falsehood, i.e. Satan or polytheism) has vanished. Surely, Batil is ever bound to vanish” (al-Isra' 17:81).

Reference: Musnad Ahmad 3584
Arabic/English book : Book 26, Hadith 3584

3562

lts isnad is da'eef because Abu Majid is unknown and Yahya al-Jabir is da’eef]

It was narrated that Abu Majid al-Hanafi said: I heard ‘Abdullah say:

We asked the Messenger of Allah (ﷺ) about walking in funeral processions and he said: "(The bier) is to be followed and should not follow (or be preceded).”

Reference: Musnad Ahmad 3585
Arabic/English book : Book 26, Hadith 3585

3563

Its isnad is saheeh, al-Bukhari (1830) and Muslim (2234)]

It was narrated that 'Abdullah (رضي الله عنه) said:

We were with the Messenger of Allah (ﷺ) in Mina and a snake appeared. The Messenger of Allah (ﷺ) said: "Kill it.” We rushed to kill it but it got away from us.

Reference: Musnad Ahmad 3586
Arabic/English book : Book 26, Hadith 3586

3564

lts isnad is saheeh, al-Bukhari (6411) and Muslim (2821)]

It was narrated that Shaqeeq said:

‘Abdullah used to come out to us and say: I was told about you being here, and nothing kept me from coming out to you but the fact that I did not want to bore you. The Messenger of Allah (ﷺ) used to choose the right time to exhort us because he did not want to bore us.

Reference: Musnad Ahmad 3587
Arabic/English book : Book 26, Hadith 3587

3565

lts isnad is saheeh, Muslim (534)]

It was narrated that 'Abdullah (رضي الله عنه) said:

When one of you bows, let him put his forearms on his thighs, and bow down, and put his hands together. It is as if I can see the interlaced fingers of The Messenger of Allah (ﷺ). Then he put his hands together and showed them.

Reference: Musnad Ahmad 3588
Arabic/English book : Book 26, Hadith 3588

3566

Its isnad is saheeh, al-Bukhari (35) and Muslim (124)]

It was narrated that 'Abdullah (رضي الله عنه) said:

When this verse was revealed, “It is those who believe (in the Oneness of Allah and worship none but Him Alone) and confuse not their Belief with Zulm, (wrong, i.e. by worshipping others besides Allah)" (al-An'am 6:82), it was hard on the people and they said: O Messenger of Allah, who among us does not wrong himself? He said: “It is not what you think. Have you not heard what the righteous slave said: ‘O my son! Join not in worship others with Allah. Verily, joining others in worship with Allah is a great Zulm (wrong) indeed’ (Luqman 31:13)? Rather it refers to shirk."

Reference: Musnad Ahmad 3589
Arabic/English book : Book 26, Hadith 3589

3567

Its isnad is saheeh, al-Bukhari (7415) and Muslim (801)]

It was narrated that ‘Abdullah (رضي الله عنه) said:

A man from the People of the Book came to the Prophet (ﷺ) and said: O Abul-Qasim, have you heard that Allah, may He be glorified and exalted, will carry all living beings on one finger, and the heavens on one finger, and the earth on one finger and the trees on one finger and the soil on one finger? The Prophet (ﷺ) smiled so broadly that his molars could be seen, then Allah revealed the words: "They made not a just estimate of Allah such as is due to Him..." (az-Zumar 39:67).

Reference: Musnad Ahmad 3590
Arabic/English book : Book 26, Hadith 3590

3568

lts isnad is saheeh, al-Bukhari (5001) and Muslim (801)]

It was narrated from 'Abdullah that

He recited Soorat Yoosuf in Hims and a man said: This is not how it was revealed! "Abdullah drew close to him and found the smell of wine on him, and he said: Are you rejecting the truth and drinking alcohol (lit. an abomination)? I will not let you go until I flog you as a hadd punishment. He flogged him as the hadd punishment and he said: By Allah, this is how the Messenger of Allah (ﷺ) taught it to me.

Reference: Musnad Ahmad 3591
Arabic/English book : Book 26, Hadith 3591

3569

Its isnad is saheeh, al-Bukhari (5065) and Muslim (1400)]

It was narrated that 'Alqamah said:

I was walking with 'Abdullah in Mina when he was met by 'Uthman. He stood and talked with him and ‘Uthman said to him: O Abu 'Abdur-Rahman, shall we not marry you to a young girl who can remind you of times past? ‘Abdullah said: If that is what you are telling me, (let me tell you that) The Messenger of Allah (ﷺ) said to us: "O young men, whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding one's chastity. And whoever cannot afford it should fast, for it will be a shield for him.”

Reference: Musnad Ahmad 3592
Arabic/English book : Book 26, Hadith 3592

3570

Its isnad is saheeh, al-Bukhari (1084) and Muslim (695)]

It was narrated that 'Abdur-Rahman bin Yazeed said:

Uthman prayed in Mina with four rak’ahs and ‘Abdullah (رضي الله عنه) said: I prayed with the Prophet (ﷺ) in Mina with two rak'ah's and with Abu Bakr two rak'ahs and with ‘Umar two rak'ahs.

Reference: Musnad Ahmad 3593
Arabic/English book : Book 26, Hadith 3593

3571

Its isnad is saheeh, al-Bukhari (6429) and Muslim (2533)]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "The best of people are my generation, then those who come after them, then those who come after them, then those who come after them. Then there will come people who will rush to give their testimony before their oath or vice versa (i.e., they will combine their oath and testimony, sometimes putting one before the other, meaning that they will be careless about the issue of testimony and oath).

Reference: Musnad Ahmad 3594
Arabic/English book : Book 26, Hadith 3594

3572

Its isnad is saheeh, al-Bukhari (6571) and Muslim (186)]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “Verily I know the last of the people of Hell to emerge from Hell. (It will be) a man who will come out of it crawling. It will be said to him: "Go and enter Paradise." He will go and enter it. and he will find that the people have already occupied their places, so he will go back and say: 'O Lord, the people have already occupied their places." It will be said, "Do you remember the time you were in (Hell)?" He will say, "Yes." It will be said to him, "Wish (for whatever you want). So he will wish, then it will be said to him: ‘You will have what you wished for and ten times as much as the world.’ He will say: ‘Are You mocking me when You are the Sovereign?” He said: And I saw the Messenger of Allah (ﷺ) smiling so broadly that his molars showed.

Reference: Musnad Ahmad 3595
Arabic/English book : Book 26, Hadith 3595

3573

Its isnad is saheeh, al-Bukhari (6921) and Muslim (120)]

It was narrated that 'Abdullah (رضي الله عنه) said:

A man came to the Prophet (ﷺ) and said: O Messenger of Allah, if I do well in Islam, will I be blamed for what I did during the Jahiliyyah? He said: "If you do well in Islam, you will not be blamed for what you did during the Jahiliyyah, but if you do badly in Islam, you will be blamed for the former and the latter."

Reference: Musnad Ahmad 3596
Arabic/English book : Book 26, Hadith 3596

3574

Its isnad is saheeh al-Bukhari (2416) and Muslim (138)]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "Whoever swears an oath in which he is lying in order to usurp the property of a Muslim will meet Allah when He is angry with him." Al-Ash'ath bin Qais said: By Allah, that was said concerning me. There was a dispute between me and a Jewish man concerning some land; he denied my right, so I took him to the Prophet (ﷺ). The Messenger of Allah (ﷺ) said to me. “Do you have any proof?" I said: No. He said to the Jewish man: "Swear an oath." I said: O Messenger of Allah, then he will swear an oath and take my property. Then Allah, may He be glorified and exalted, revealed the verse: “Verily, those who purchase a small gain at the cost of Allah's Covenant and their oaths, they shall have no portion in the Hereafter (Paradise). Neither will Allah speak to them nor look at them on the Day of Resurrection nor will He purify them, and they shall have a painful torment" (Al ‘Imran 3:77)]

Reference: Musnad Ahmad 3597
Arabic/English book : Book 26, Hadith 3597

3575

Its isnad is hasan]

It was narrated that Ibn Mas'ood (رضي الله عنه) said:

I was tending some sheep belonging to 'Uqbah bin Abi Mu'ait when the Messenger of Allah (ﷺ) and Abu Bakr passed by me. He (the Prophet (ﷺ)) said: "O boy, do you have any milk?" I said: Yes, but this is a Trust (i.e., the sheep do not belong to me). He said: “Is there a sheep that has not been impregnated by the ram? I brought a sheep and he wiped its udder and it filled with milk. Then he milked it into a vessel and drank, and he gave some to Abu Bakr to drink. Then he said to the udder: "Dry up,” and it did. Then I came to him after that and said: O Messenger of Allah, teach me some of these words. He patted me on the head and said: "May Allah have mercy on you; you are a little boy and you will learn (later)."

Reference: Musnad Ahmad 3598
Arabic/English book : Book 26, Hadith 3598

3576

Its isnad is hasan]

It was narrated from 'Asim with his isnad. He said:

Abu Bakr brought him a hollowed out stone and he milked (the sheep) into it, then he drank and Abu Bakr drank and I drank. I came to him after that and said: Teach me some of this Qur'an. He said: “You are a boy and you will learn (later).” And I learned seventy soorahs from his lips.

Reference: Musnad Ahmad 3599
Arabic/English book : Book 26, Hadith 3599

3577

Its isnad is hasan]

It was narrated that 'Abdullah bin Mas'ood (رضي الله عنه) said:

Verily Allah looked into the hearts of His slaves and He found that the heart of Muhammad (ﷺ) was the best of the hearts of His slaves. So He chose him for Himself and sent him with His Message. Then he looked into the hearts of His slaves after Muhammad, and found the hearts of his Companions were the best of the hearts of His slaves. So he made them the helpers and advisors of His Prophet, to fight to support His religion. So whatever the Muslims think is good is good before Allah, and whatever the Muslims think is bad, is bad before Allah.

Reference: Musnad Ahmad 3600
Arabic/English book : Book 26, Hadith 3600

3578

lts isnad is hasan]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “Perhaps you will see people who offer the prayer at the wrong time. If you see them, offer the prayer in your houses at the time you know, then pray with them and make it nafl."

Reference: Musnad Ahmad 3601
Arabic/English book : Book 26, Hadith 3601

3579

Its isnad is saheeh al-Bukhari (401) and Muslim (572)]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) prayed and I do not know whether he added or omitted something. When he said the salam, it was said to him: O Messenger of Allah, has something new been introduced into the prayer? He said: “No. Why are you asking?" They said: You did such and such in the prayer. He turned to face the qiblah, then he prostrated twice and said the tasleem, then he said: "I am human, I forget as you forget. If one of you is unsure in his prayer, let him try to work out what is correct and proceed on that basis, then prostrate twice.”

Reference: Musnad Ahmad 3602
Arabic/English book : Book 26, Hadith 3602

3580

A hasan hadeeth; this is a da’eef isnad]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "Staying up after the prayer - i.e., ‘Isha' prayer - is only for two men: one who is praying or one who is travelling.”

Reference: Musnad Ahmad 3603
Arabic/English book : Book 26, Hadith 3603

3581

Its isnad is saheeh, al-Bukhari (6921) and Muslim (120)]

It was narrated that ‘Abdullah (رضي الله عنه) said:

Some people said: O Messenger of Allah, will we be blamed for our deeds during the jahiliyyah? He said: “Whoever among you does well in Islam will not be blamed for it, but whoever does badly will be blamed for his earlier and later actions."

Reference: Musnad Ahmad 3604
Arabic/English book : Book 26, Hadith 3604

3582

lts isnad is da'eef]

It was narrated that 'Abdullah bin Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) disliked ten characteristics: wearing gold rings; letting the lower garment drag; sufrah - i.e., khalooq (a type of perfume); changing grey hair - Jareer said: what he meant was plucking it; coitus interruptus (‘azl); ruqyah except by means of almu'awwidhat (soorahs praying for refuge with Allah); intercourse with a woman who is breastfeeding a child (because if pregnancy results, it may interrupt the supply of milk) - but he did not say that it is haram; wearing amulets; showing one's adornment before non-mahrams (for women); and throwing dice.

Reference: Musnad Ahmad 3605
Arabic/English book : Book 26, Hadith 3605

3583

Its isnad is saheeh, al-Bukhari (4582) and Muslim (800)]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Prophet (ﷺ) said: “Recite (Qurʼan) to me,” I said: Should I recite to you, when you are the one to whom it was revealed? He said: "I love to hear it from someone else." So I recited until I reached the verse, "How (will it be) then, when We bring from each nation a witness and We bring you (O Muhammad ((ﷺ)) as a witness against these people?" (an-Nisa 4:41). And I saw his eyes flowing with tears.

Reference: Musnad Ahmad 3606
Arabic/English book : Book 26, Hadith 3606

3584

Its isnad is saheeh, al-Bukhari (775) and Muslim (822)]

It was narrated that Shaqeeq bin Salamah said:

A man from Banu Bajeelah who was called Naheek bin Sinan came to ‘Abdullah (رضي الله عنه) and said: O Abu ‘Abdur-Rahman, how do you recite this verse? Do you find it ya' or alif? (i.e., ghair asin or ghair yasin) "water the taste and smell of which are not changed (min ma’in ghair asin)” (Muhammad 47:15). ‘Abdullah said to him: Have you read all the Qur'an except this? He said: I recite al-Mufassal (the Soorahs from Qaf to the end of the Qur'an) in one ruk'ah. ‘Abdullah said: Do you recite Qur'an as you recite poetry? The best part of the prayer is bowing and prostration, and some people recite the Qur'an but it does not go past their collarbones. But if he recites it and it takes root in his heart, he will benefit from it. I know the pairs of soorahs that the Messenger of Allah (ﷺ) used to recite in one rak'ah. Then he went in and asked him, then he came out to us and said: Twenty soorahs from the beginning of al-Mufassal, in the Mushaf of 'Abdullah.

Reference: Musnad Ahmad 3607
Arabic/English book : Book 26, Hadith 3607

3585

Its isnad is saheeh, al-Bukhari (3150) and Muslim (1062)]

It was narrated that `Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) divided some booty one day and a man from among the Ansar said: This is a division (of booty) that was not done for the sake of Allah, may He be glorified and exalted! I said: O enemy of Allah, I shall certainly tell the Messenger of Allah (ﷺ) of what you have said. He mentioned that to the Prophet (ﷺ) and his face turned red. Then he said: "May Allah have mercy on Moosa, he was annoyed with more than this and he was patient.”

Reference: Musnad Ahmad 3608
Arabic/English book : Book 26, Hadith 3608

3586

Its isnad is saheeh, al-Bukhari (5240)]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "No woman should talk about another woman and describe her to her husband so that it is as if he can see her.”

Reference: Musnad Ahmad 3609
Arabic/English book : Book 26, Hadith 3609

3587

Its isnad is saheeh, Muslim (2924)]

It was narrated that `Abdullah said:

We were walking with the Prophet (ﷺ) and he passed by Ibn Sayyad and said: "I am hiding something in my mind for you.” Ibn Sayyad said: (It is) dukh (referring to Soorat ad-Dukhan). The Messenger of Allah (ﷺ) said. "May you be disgraced and dishonoured; you will never go beyond your station." ‘Umar said: O Messenger of Allah, let me strike his neck. He said: “No, If he is the one you fear he is, you will never be able to kill him."

Reference: Musnad Ahmad 3610
Arabic/English book : Book 26, Hadith 3610

3588

Its isnad is saheeh, al-Bukhari (3477) and Muslim (1792)]

It was narrated that Abdullah (رضي الله عنه) said:

It is as if I can see the Messenger of Allah (ﷺ), telling the story of one of the Prophets who was beaten by his people, and he wiped the blood from his face and said: "Lord forgive my people, for they do not know.”

Reference: Musnad Ahmad 3611
Arabic/English book : Book 26, Hadith 3611

3589

Its isnad is saheeh, al-Bukhari (4761) and Muslim (86)]

It was narrated that 'Abdullah (رضي الله عنه) said:

I asked The Messenger of Allah (ﷺ): Which sin is the worst before Allah? He said: "Attributing a partner to Allah when He has created you.” I said: Then what? He said: "Then killing your child for fear that he may share your food.” I said: Then what? He said: "Then committing adultery with your neighbour's wife.” Then Allah revealed, confirming that: “And those who invoke not any other ilah (god) along with Allah, nor kill such person as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse - and whoever does this shall receive the punishment" (al-Furqan 25:68).

Reference: Musnad Ahmad 3612
Arabic/English book : Book 26, Hadith 3612

3590

lts isnad is saheeh, al-Bukhari (4821) and Muslim (2798)]

It was narrated that Masrooq said:

A man came to 'Abdullah (رضي الله عنه) and said: I have left a man in the mosque who was interpreting the Qur'an according to his own opinion. He interpreted this verse, “the Day when the sky will bring forth a visible smoke" by saying: On the Day of Resurrection a smoke will overwhelm the people which they will inhale and they will get something like a cold from it. 'Abdullah said: Whoever knows something, let him speak of it, and whoever does not know, let him say: Allah knows best. It is a part of a man's understanding of religion to say regarding that of which he has no knowledge of it, Allah knows best. This (verse) was (revealed) because when Quraish displayed a stubborn attitude towards the Prophet (ﷺ), he prayed against them and prayed for a famine like the famine of Yoosuf, and they were so afflicted by severe drought and famine that they even ate bones and a man would look at the sky and see something like smoke between him and it, because of hunger. Then a man came to the Messenger of Allah (ﷺ) and said: O Messenger of Allah, pray to Allah for rain for Mudar, for they are dying. So he prayed to Allah for them, and Allah, may He be glorified and exalted, revealed the words: “Verily. We shall remove the torment for a while.” (ad-Dukhan 44:15). But when it rained a second time, they reverted to their former ways. Then Allah, may He be glorified and exalted, revealed the words: “On the Day when We shall seize you with the greatest seizure (punishment). Verily, We will exact retribution" (ad-Dukhan 44:16) This refers to the day of Badr.

Reference: Musnad Ahmad 3613
Arabic/English book : Book 26, Hadith 3613

3591

Its isnad is saheeh, al-Bukhari (4817) and Muslim (2775)]

It was narrated that 'Abdullah (رضي الله عنه) said:

I was hiding behind the curtain of the Ka'bah, and three people came, a Qurashi and his two Thaqafi in-laws or a Thaqafi and his two Qurashi in laws; they were very fat but not very smart. They said something I did not hear, then one of them said: Do you think Allah hears what we say? The other said: I think if we raise our voices, He will hear us but if we do not raise our voices He will not hear us. The other one said: If He hears some of it He will hear all of it. I mentioned that to the Prophet (ﷺ) and Allah, may he be glorified and exalted, revealed the words: "And you have not been hiding yourselves (in the world), lest your ears and your eyes and your skins should testify against you; but you thought that Allah knew not much of what you were doing. And that thought of yours which you thought about your Lord, has brought you to destruction; and you have become (this Day) of those utterly lost!" (Fussilat 41:22,23).

Reference: Musnad Ahmad 3614
Arabic/English book : Book 26, Hadith 3614

3592

Saheeh because of corroborating evidence, this is a da’eef isnad]

It was narrated that Zainab, the wife of 'Abdullah, said:

When 'Abdullah came home from an errand and reached the door, he would clear his throat and spit, lest he take us by surprise and see us doing something he disapproved of. He came one day and cleared his throat, and there was an old woman with me who was doing ruqyah for me for erysipelas. I put her under the bed and he came in and sat beside me, and he saw a thread around my neck. He said: What is this thread? I said: A thread with which ruqyah was done for me. He took it and broke it, then he said: The family of ‘Abdullah have no need of shirk l heard the Messenger of Allah (ﷺ) say: "Ruqyahs, amulets and love-spells are shirk.” I said: Why do you say that? By Allah, I had a discharge in my eye, and I kept going to So and so, the Jew, who did ruqyah for me, and when he did ruqyah for me, it calmed down. 'Abdullah said: That was the work of the Shaitan, who was poking it with his hand, but when he did ruqyah for it, it stopped. It would have been sufficient for you to say as the Messenger of Allah (ﷺ) used to say: “Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing, a healing that leaves no trace of sickness.”

Reference: Musnad Ahmad 3615
Arabic/English book : Book 26, Hadith 3615

3593

Its isnad is saheeh, al-Bukhari (5220) and Muslim (2760)]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "No one has more protective jealousy (gheerah) than Allah, may He be glorified and exalted. Hence He forbade immoral actions, both open and hidden. And none loves to be praised more than Allah, Inay He be glorified and exalted."

Reference: Musnad Ahmad 3616
Arabic/English book : Book 26, Hadith 3616

3594

Its isnad is saheeh, al-Bukhari (5647) and Muslim (2571)]

It was narrated that ‘Abdullah said:

I entered upon The Messenger of Allah (ﷺ) and he was running a fever. I touched him with my hand and said: O Messenger of Allah, you are running a high fever. The Messenger of Allah (ﷺ) said: “Yes, I am running a fever like two of you.” I said: Then you will have two rewards. The Messenger of Allah (ﷺ) said: “Yes. There is no Muslim who is afflicted with sickness or anything else, but Allah will erase thereby his bad deeds just as trees shed their leaves.”

Reference: Musnad Ahmad 3618
Arabic/English book : Book 26, Hadith 3618

3595

Its isnad is saheeh like previous report]

Al-A’mash told us…

A similar report.

Reference: Musnad Ahmad 3619
Arabic/English book : Book 26, Hadith 3619

3596

Its isnad is saheeh, al-Bukhari (532) and Muslim (790)]

It was narrated that ‘Abdullah said:

Keep refreshing your knowledge of these Mushafs - or he said, Qur’an - for it is more inclined to escape from the hearts of men than camels from their ropes. And the Messenger of Allah (ﷺ) said: “No one of you should say, I have forgotten such and such a verse; rather he has been caused to forget.”

Reference: Musnad Ahmad 3620
Arabic/English book : Book 26, Hadith 3620

3597

lts isnad is saheeh, al-Bukhari (6778) and Muslim (1676)]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “The blood of a Muslim man who bears witness that there is no god but Allah and that I am the Messenger of Allah is not permissible except in one of three cases: a married adulterer, a soul for a soul, and one who leaves his religion and separates from the jama'ah (the main body of Muslims)."

Reference: Musnad Ahmad 3621
Arabic/English book : Book 26, Hadith 3621

3598

Its isnad is saheeh, al-Bukhari (831) and Muslim (402)]

It was narrated that ‘Abdullah (رضي الله عنه) said:

When we sat with The Messenger of Allah (ﷺ) in the prayer, we said: Peace be upon Allah before His slaves, peace be upon Jibreel, peace be upon Mika'eel, peace be upon So and so, peace be upon So and so. Then we heard The Messenger of Allah (ﷺ) say: "Allah Himself is as-Salam (peace), so when one of you sits in the prayer, let him say, "All compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us, and upon the righteous slaves of Allah.' If he says that, it will reach all the righteous slaves in heaven and on earth. ‘I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger.’ Then let him choose whatever supplication he wants.”

Reference: Musnad Ahmad 3622
Arabic/English book : Book 26, Hadith 3622

3599

Saheeh; this is a da'eef isnad]

It was narrated that 'Abdullah (رضي الله عنه) said:

Whoever would like to meet Allah tomorrow as a Muslim, let him pay attention to praying these five (daily) prayers when the call for them is given, for they are part of the ways of guidance, and Allah prescribed the ways of guidance to your Prophet (ﷺ), There is no one among you who does not have a prayer-space in his house, but if you pray in your houses as this one who stays away (from the prayer in congregation) does, you will have abandoned the Sunnah of your Prophet (ﷺ) and if you abandon the Sunnah of your Prophet you will go astray. I remember when no one stayed away from it (i.e., the prayer in congregation) except a hypocrite who was known for his hypocrisy. I have seen a man coming supported by two others, until he was made to stand in the row (of worshippers). The Messenger of Allah (ﷺ) said: "There is no man who does wudoo' and does it well, and comes to the mosque and prays there, but for every step that he takes he will be raised in status one degree thereby, or one of his sins will be erased, or one good deed will be recorded for him.” So we would make our steps short. And a man's prayer offered in congregation is superior to his prayer offered on his own by twenty-five degrees.”

Reference: Musnad Ahmad 3623
Arabic/English book : Book 26, Hadith 3623

3600

Its isnad is saheeh, al-Bukhari (3208) and Muslim (2641)]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ), who is the most truthful one, told us: “The creation of any one of you is put together in his mother's womb for forty days, then he becomes a ‘alaqah (a piece of thick coagulated blood) for a similar period, then he becomes like a chewed piece of flesh (mudghah) for a similar period, then Allah sends to him an angel who breathes the soul into him and is enjoined to write down four things: his provision, his lifespan, his deeds and whether He is doomed (to Hell) or blessed (destined for Paradise). By the One besides Whom there is no other god, one of you may do the deeds of the people of Paradise until there is nothing between him and it but a cubit, then the decree overtakes him and he does a deed of the people of Hell and enters it. And one of you may do the deeds of the people of Hell until there is nothing between him and it but a cubit, then the decree overtakes him and he does a deed of the people of Paradise, and enters it."

Reference: Musnad Ahmad 3624
Arabic/English book : Book 26, Hadith 3624

3601

Its men are thiqat]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said something and I may add something else. The Messenger of Allah (ﷺ) said: "Whoever dies not associating anything with Allah will enter Paradise.” And I say: whoever dies associating anything with Allah will enter Hell.

Reference: Musnad Ahmad 3625
Arabic/English book : Book 26, Hadith 3625

3602

lts isnad is saheeh, al-Bukhari (6442) and Muslim (2608)]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "Who among you likes his heir’s wealth more than his own wealth?” They said: O Messenger of Allah, there is no one among us for whom his own wealth is not dearer to him than his heir's wealth. He said: “You should know that there is no one among you for whom his heir's wealth is not dearer than his own wealth. You will have nothing of your wealth except what you send ahead, and your heir's wealth is what you leave behind.” And the Messenger of Allah (ﷺ) said: “Who do you consider to be a strong wrestler among you?" They said: The one who cannot be thrown to the ground by other men. He said: “No, the strong man is the one who can control himself at the time of anger." And The Messenger of Allah (ﷺ) said: "Who do you consider to be childless among you?" We said: The one who has no children. He said: “No, the childless one is the one who has not sent any of his children ahead of him (i.e., none of his children died before him)."

Reference: Musnad Ahmad 3626
Arabic/English book : Book 26, Hadith 3626

3603

lts isnad is saheeh, al-Bukhari (6308) and Muslim (2744)]

'Abdullah told us two reports, one of them from himself and the other from the Messenger of Allah (ﷺ). 'Abdullah (رضي الله عنه) said:

The believer sees his sins as being like the bottom of a mountain that he fears will fall on him; the evildoer sees his sins as being like flies that land on his nose, and he does this and they fly away. He said: And the Messenger of Allah (ﷺ) said: "Verily, Allah rejoices more over the repentance of His believing slave than a man who goes out in a desolate land and has his mount with him, on which is his food and drink and provisions and all that he needs, then he loses it, so he goes out looking for it until he is about to die and has not found it, so he says to himself: I will go back to the place where I lost it, and die there. He goes back to that place and falls asleep, then he wakes up and there is his mount, standing at his head, with his food and drink and provisions and all that he needs on it.”

Reference: Musnad Ahmad 3627
Arabic/English book : Book 26, Hadith 3627

3604

Its isnad is saheeh Al- Bukhari (6308) and Muslim (2744)]

A similar report was narrated from ‘Abdullah (رضي الله عنه)...

A similar report.

Reference: Musnad Ahmad 3628
Arabic/English book : Book 26, Hadith 3628

3605

Its two isnads are saheeh, it is a repeat of 3627 and 3628]

It was narrated that Aswad said: 'Abdullah (رضي الله عنه) said:

The believer sees his sins as being go like the bottom of a mountain that he fears will fall on him, the evildoer sees his sins as being like flies that land on his nose, and he does this and they fly away. He said: And the Messenger of Allah (ﷺ) said: “Verily, Allah rejoices more over the repentance of His believing slave than a man who goes out in a desolate land and has his mount with him, on which are his provisions and food and drink and all that he needs, then he loses it, so he goes out looking for it until he is about to die, so he says: I will go back to the place where I lost it, and die there. He goes back to that place and falls asleep, then he wakes up and there is his mount, standing at his head, with his provisions and food and drink and all that he needs on it."

Reference: Musnad Ahmad 3629
Arabic/English book : Book 26, Hadith 3629

3606

Its isnad is saheeh, al-Bukhari (3335) and Muslim (1677)]

It was narrated that `Abdullah said:

The Messenger of Allah (ﷺ) said: “No soul is killed unlawfully, but there is a share of the sin on the first son of Adam, because he was the first one to set the precedent of killing."

Reference: Musnad Ahmad 3630
Arabic/English book : Book 26, Hadith 3630

3607

Its isnad is saheeh, al-Bukhari (852) and Muslim (707)]

It was narrated that 'Abdullah said:

No one of you should give a share of himself to the Shaitan by thinking that it is obligatory to leave to the right only (after finishing the prayer). Most of the time I saw the Messenger of Allah (ﷺ) leave to his left.

Reference: Musnad Ahmad 3631
Arabic/English book : Book 26, Hadith 3631

3608

Its isnad is da'eef because it is interrupted]

It was narrated that 'Abdullah (رضي الله عنه) said:

On the day of Badr, the Messenger of Allah (ﷺ) said: “What do you think (we should do with) these prisoners?" Abu Bakr said: O Messenger of Allah, they are your people and your family; keep them alive and give them respite, and perhaps Allah may cause them to repent. 'Umar said: O Messenger of Allah, they drove you out and disbelieved you, bring them forth and strike their necks. ‘Abdullah bin Rawahah said: O Messenger of Allah, find a valley with a lot of wood and put them there, then set it alight. Al-‘Abbas said: Then you will have severed your ties of kinship with them. The Messenger of Allah (ﷺ) went in and did not give them any answer. Some people said: He will follow the suggestion of Abu Bakr. Others said: He will follow the suggestion of ʼUmar; others said: He will follow the suggestion of ‘Abdullah bin Rawahah. Then the Messenger of Allah (ﷺ) came out and said: Allah may make some men's hearts so soft that they are softer than milk, and He may make some men's hearts so hard that they are harder than rock. Your likeness, O Abu Bakr, is that of Ibraheerm (as) who said: ‘But whoso follows me, he verily, is of me. And whoso disobeys me, still You are indeed Oft-Forgiving, Most Merciful’ (Ibraheem 14:36) and your likeness, O Abu Bakr, is that of Eesa who said: 'If You punish them, they are Your slaves, and if You forgive them, verily, You, only You, are the All-Mighty, the AllWise (al-Ma'idah 5:118). And your likeness, O Umar, is that of Nooh who said: 'My Lord! leave not one of the disbelievers on the earth!' (Nooh 7:26), and your likeness, O ‘Umar, is that of Moosa, who said: My Lord, ‘harden their hearts, so that they will not believe until they see the painful torment' (Yoonus 10.38). You are poor, so none of them should be set free except in return for a ransom or his neck should be struck.” ‘Abdullah said: I said: O Messenger of Allah, except Suhail bin Baida', for I heard him speak well of Islam. He remained silent, and I was never more afraid that a rock would fall on me from heaven except on that day, until he said: “Except Suhail bin Baida." Then Allah, may He be glorified and exalted, revealed the words: “It is not for a Prophet (ﷺ) that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allah desires (for you) the Hereafter. And Allah is All-Mighty, All-wise. Were it not a previous ordainment from Allah, a severe torment would have touched you for what you took” (al-Anfal 8:67-68).

Reference: Musnad Ahmad 3632
Arabic/English book : Book 26, Hadith 3632

3609

lts isnad is da'eef because it is interrupted and it is a repeat of 3632)

Abu Mu'awiyah - meaning Ibn 'Amr - told us: Za'idah told us…

And he narrated a similar report, except that he said: "Except Suhail Ibn Baida’.” And he said with regard to the words of Abu Bakr: Abu Bakr said: O Messenger of Allah, your family, your origin, your people; pardon them, for perhaps Allah will save them through you from the Fire. He said: And 'Abdullah bin Rawahah said: O Messenger of Allah, you are in a valley with a great deal of wood; set it on fire then throw them into it. And al-'Abbas said: May Allah cutoff your ties of kinship.

Reference: Musnad Ahmad 3633
Arabic/English book : Book 26, Hadith 3633

3610

Its isnad is da'eef; it is a repeat of the previous report]

A similar report was narrated from al-A'mash, except that he said:

‘Abdullah bin Jahsh said: O Messenger of Allah, (they are) the enemies of Allah, they disbelieved you, persecuted you, expelled you and fought you; you are in a valley with a great deal of wood, so gather a great deal of firewood for them, then set it on fire and burn them. And he said: Sahl lbn Baida’.

Reference: Musnad Ahmad 3634
Arabic/English book : Book 26, Hadith 3634

3611

lts isnad is da’eef]

It was narrated from Ibn Mas'ood that

The Messenger of Allah (ﷺ) set the diyah for accidental killing in fifths.

Reference: Musnad Ahmad 3635
Arabic/English book : Book 26, Hadith 3635

3612

Saheeh because of corroborating evidence; this is a da’eef isnad]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "He is not poor (miskeen) who goes around begging or will be happy with a date or two or with a mouthful or two. Rather the poor man (miskeen) is the one who is reluctant to ask people for anything (out of dignity) and no one realises his situation so that they might give him some charity."

Reference: Musnad Ahmad 3636
Arabic/English book : Book 26, Hadith 3636

3613

lts isnad is saheah, al-Bukhari (1682) and Muslim (1289)]

It was narrated that 'Abdur-Rahman bin Yazeed said: 'Abdullah (رضي الله عنه) said:

I never saw the Messenger of Allah (ﷺ) offer any prayer that was not on time except in two cases: Maghrib and 'Isha' in Muzdalifah, and he prayed Fajr on that day before the time when he usually prayed it (but after ascertaining that dawn had broken).

Reference: Musnad Ahmad 3637
Arabic/English book : Book 26, Hadith 3637

3614

Its isnad is saheeh, al-Bukhari (6094) and Muslim (2607)]

It was nатrated that ‘Abdullah (رضي الله عنه) to said:

The Messenger of Allah (ﷺ) said: “I enjoin you to be truthful, for truthfulness leads to righteousness and righteousness leads to Paradise. A man may continue to tell the truth until he is recorded with Allah as a speaker of truth. And beware of lying, for lying leads to wickedness and wickedness leads to Hell. A man may continue to tell lies and endeavour to tell lies, until he is recorded with Allah as a liar."

Reference: Musnad Ahmad 3638
Arabic/English book : Book 26, Hadith 3638

3615

Its isnad is saheeh, al-Bukhari (6576) and Muslim (2297)]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "I will reach the Cistern ahead of you, and I will plead concerning some people then I will have to give them up. I will say: 'O Lord, my companions!' It will be said: "You do not know what they did after you were gone.”

Reference: Musnad Ahmad 3639
Arabic/English book : Book 26, Hadith 3639

3616

Its isnad is saheeh, al-Bukhari (7052) and Mustim (1843)]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “There will be rulers over you and you will see selfishness (i.e., they will not give you your dues)." They said: O Messenger of Allah, what should those of us who live to see that do? He said: “Pay your dues and ask Allah for that which is due to you.”

Reference: Musnad Ahmad 3640
Arabic/English book : Book 26, Hadith 3640

3617

lts isnad is saheeh, al-Bukhari (7052) and Muslim (1843)]

Zaid bin Wahb said: I heard Abdullah (رضي الله عنه) say:

The Messenger of Allah (ﷺ) said to us: "After I am gone, you will see selfishness (on the part of others) and things that you disapprove of." We said: What do you instruct us to do? He said: "Give them their dues, and ask Allah for what is due to you."

Reference: Musnad Ahmad 3641
Arabic/English book : Book 26, Hadith 3641

3618

A saheeh hadeeth]

It was narrated that Harithah bin Mudarrib said: ‘Abdullah (رضي الله عنه) said to Ibn an-Nawwahah:

I heard the Messenger of Allah (ﷺ) say: "Were it not that you are an envoy, I would have killed you." (Abdullah continued:) But today, you are not an envoy; O Kharashah, get up and strike his neck.” So he got up and struck his neck.

Reference: Musnad Ahmad 3642
Arabic/English book : Book 26, Hadith 3642

3619

Its isnad is saheeh, Muslim (2899)]

It was narrated that Yusair bin Jabir said:

A red wind blew in Koofah, and there came a man who had nothing to say except: O ‘Abdullah bin Mas'ood, the Hour has come. He sat up, as he had been reclining, and said: The Hour will not begin until shares of inheritance are not distributed and there is no rejoicing over war booty. He said. An enemy will gather against the people of Islam and the people of islam will gather against them... And he narrated the hadeeth. The cry will reach therm: The Dajjal has taken your place among your offspring. So they will throw aside whatever is in their hands and will go there, sending ten horsemen ahead of them as scouts. The Messenger of Allah (ﷺ) said: "I know their names, and the names of their fathers, and the colours of their horses. They will be the best horsemen on the face of the earth at that time, or among the best horsemen on the face of the earth at that time."

Reference: Musnad Ahmad 3643
Arabic/English book : Book 26, Hadith 3643

3620

A saheeh hadeeth; this is a saheeh isnad]

It was narrated that Humaid bin ‘Abdur-Rahman said: Ibn Mas’ood (رضي الله عنه) said:

I was never kept away from any conversation (of the Messenger of Allah (ﷺ), with someone else) or from such and such, or from such and such. - Ibn ‘Awn (one of the narrators) said: He forgot one and I forgot one - I (Ibn Mas'ood) came to him (the Prophet (ﷺ)) when Malik bin Murarah ar-Rahawi was with him and I caught up with the end of their conversation, when he was saying O Messenger of Allah, I have been given a share of the camels (i.e., booty) and I would not like anyone to have been given more than me, not even two shoelaces or more, is that injustice? He said: "No, that is not injustice; rather injustice is rejecting the truth and looking down on people."

Reference: Musnad Ahmad 3644
Arabic/English book : Book 26, Hadith 3644

3621

A saheeh hadeeth; this is a da’eef isnad]

It was narrated that 'Abdullah bin Mas'ood (رضي الله عنه) said:

When I tell you of a hadeeth from the Messenger of Allah (ﷺ), then think of the Messenger of Allah (ﷺ) as being the best, the most guided and the most pious.

Reference: Musnad Ahmad 3645
Arabic/English book : Book 26, Hadith 3645

3622

Its isnad is saheeh, al-Bukhari (1135) and Muslim (773)]

It was narrated that 'Abdullah (رضي الله عنه) said:

I prayed one night with The Messenger of Allah (ﷺ) and he kept standing until I thought of doing something bad. We said: What was that? He said: I thought of sitting down and leaving him.

Reference: Musnad Ahmad 3646
Arabic/English book : Book 26, Hadith 3646

3623

Its isnad is saheeh, al-Bukhari (48) and Muslim (64)]

It was narrated from 'Abdullah (رضي الله عنه) that

The Prophet (ﷺ) said: "Trading insults with a Muslim is an evil action and fighting him is kufr.” I said to Abu Wa'il: Did you hear that from Abdullah? He said: Yes.

Reference: Musnad Ahmad 3647
Arabic/English book : Book 26, Hadith 3647

3624

Its isnad is saheeh, Muslim (2814)]

It was narrated that `Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "There is no one among you who has not been allocated his companion from among the jinn and his companion from among the angels.” They said: Even you, O Messenger of Allah? He said: "Even me, but Allah helped me against him, so he does not tell me to do anything except that which is right and proper."

Reference: Musnad Ahmad 3648
Arabic/English book : Book 26, Hadith 3648

3625

Its isnad is saheeh, al-Bukhari (1830) and Muslim (2234)]

Abu ‘Ubaidah narrated that his father said:

We were sitting in the mosque of al-Khaif on the night of Arafat, before the day of Arafat, when we heard the hissing of a snake. The Messenger of Allah (ﷺ) said: "Kill it.” we got up and it entered a crack in a rock. A palm branch was brought and fire was lit on it, and we took a stick and removed some of the rock, but we did not find it. The Messenger of Allah (ﷺ) said: "Let it be, Allah saved it from your mischief as He saved you from its mischief."

Reference: Musnad Ahmad 3649
Arabic/English book : Book 26, Hadith 3649

3626

Its isnad is saheeh, al-Bukhari (5071) and Mustim (1404)]

It was narrated that Ibn Mas’ood (رضي الله عنه) said:

We used to go on campaigns with the Messenger of Allah (ﷺ) and we had no wives with us. We said: O Messenger of Allah, can we not castrate ourselves? But he forbade us to do that.

Reference: Musnad Ahmad 3650
Arabic/English book : Book 26, Hadith 3650

3627

Its isnad is saheeh, al-Bukhari (1409) and Muslim (816)]

It was narrated that Ibn Mas'ood (رضي الله عنه) said:

I heard the Messenger of Allah (ﷺ) say: "There is no cause for envy except in two cases: a man to whom Allah gives wealth and enables him to spend it appropriately, and a man to whom Allah gives wisdom and he rules in accordance with it and teaches it to the people.”

Reference: Musnad Ahmad 3651
Arabic/English book : Book 26, Hadith 3651

3628

Its isnad is saheeh, al-Bukhari (6417)]

It was narrated from 'Abdullah bin Mas'ood (رضي الله عنه) that

The Prophet (ﷺ) drew a square, and a line in the middle of the square, and lines beside the line in the middle of the square, and a line outside the square, and he said: “Do you know what this is?" They said. Allah and His Messenger know best. He said: "This is man, the line in the middle, and these lines beside him are the sicknesses and problems that assail him from all places. If one misses him. another will befall him. The square is his death that is surrounding him and the line outside it is his hope.”

Reference: Musnad Ahmad 3652
Arabic/English book : Book 26, Hadith 3652

3629

Its isnad is saheeh, al-Bukhari (526) and Muslim (2763)

It was narrated from Ibn Mas'ood (رضي الله عنه) that

A man kissed a woman once, then he came to the Prophet (ﷺ) and asked him about expiation. Then the words “And perform As-Salas (Iqamatas-Salat), at the two ends of the day and in some hours of the night (i.e. the five compulsory Salat (prayers)). Verily, the good deeds remove the evil deeds (i.e. small sins).” (Hood 11:114) were revealed. The man said: O Messenger of Allah, is that only for me? He said: "It is for anyone who does that among my ummah."

Reference: Musnad Ahmad 3653
Arabic/English book : Book 26, Hadith 3653

3630

lts isnad is saheeh, al-Bukhari (621) and Muslim (1093)]

It was narrated that Ibn Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "None of you should let the adhan of Bilal keep him from his sahoor, because he gives the adhan so that those of you who are praying qiyam may go back (to rest), and those of you who are asleep should wake up It is not when it is like this"- and he put his fingers together and raised (his hand - to indicate vertical) - “rather it is until it is like this"- and Yahya spread his forefingers apart (to indicate horizontal).

Reference: Musnad Ahmad 3654
Arabic/English book : Book 26, Hadith 3654

3631

Its isnad is saheeh, Muslim (2670)]

It was narrated from 'Abdullah bin Mas'ood (رضي الله عنه) that

The Prophet (ﷺ) said: “Indeed, those who go to extremes are doomed,” three times.

Reference: Musnad Ahmad 3655
Arabic/English book : Book 26, Hadith 3655

3632

Its isnad is da'eef because it is interrupted, Abu ‘Ubaidah, the son of 'Abdullah bin Mas'ood, did not hear hadeeth from his father]

It was narrated from Abu 'Ubaidah, from his father, that

The Prophet (ﷺ) would, after the two rak'ahs (i.e., in the first tashahhud), be as if he were (sitting on) baked stones. I (the narrator) said: Until he got up? He said: Until he got up.

Reference: Musnad Ahmad 3656
Arabic/English book : Book 26, Hadith 3656

3633

Its isnad is hasan]

It was narrated that 'Abdur-Rahman bin Abi ‘Alqamah said: I heard Ibn Mas'ood (رضي الله عنه) say:

The Prophet (ﷺ) came from al-Hudaibiyah at night, and we halted at some sandy ground. He said: “Who will keep watch?" Bilal said: I will. He said: “But you might fall asleep.” He said: No (I will not). But he slept until the sun rose, then some people woke up, including ‘Umar, who said: Speak. The Prophet (ﷺ) woke up and said: "Do what you usually do." When they had done that, he said: “This is what you should do, if anyone among you falls asleep or forgets.”

Reference: Musnad Ahmad 3657
Arabic/English book : Book 26, Hadith 3657

3634

Its isnad is saheeh, al-Bukhari (1291) and Muslim (103)]

It was narrated from 'Abdullah (رضي الله عنه), that

The Prophet (ﷺ) said: "He is not one of us who slaps his cheeks and rends his garment and calls with the call of Jahiliyyah.”

Reference: Musnad Ahmad 3658
Arabic/English book : Book 26, Hadith 3658

3635

Saheeh because of corroborating evidence; this is an ishad that could reach the level of hasan]

It was narrated that 'Abdullah bin Salimah said: 'Abdullah (رضي الله عنه) said:

Your Prophet (ﷺ) was given the keys of everything except five things: “Verily, Allah, with Him (Alone) is the knowledge of the Hour, He sends down the rain, and knows that which is in the wombs. No person knows what he will earn tomorrow, and no person knows in what land he will die. Verily, Allah is All-Knower, All-Aware (of things)” [Luqman 31:34]

Reference: Musnad Ahmad 3659
Arabic/English book : Book 26, Hadith 3659

3636

Saheeh; this is a da'eef isnad]

It was narrated that ‘Abdullah (رضي الله عنه) said:

I saw the Messenger of Allah (ﷺ) saying takbeer every time he lowered or raised his head (in prayer), and every time he moved to stand or sit, and he said the salam to his right and to his left, until the whiteness of his cheeks - or check - became visible, and I saw Abu Bakr and 'Umar doing likewise.

Reference: Musnad Ahmad 3660
Arabic/English book : Book 26, Hadith 3660

3637

Its isnad is saheeh, al-Bukhari (6528) and Muslim (221)]

It was narrated that 'Abdullah (رضي الله عنه) said:

We were with the Prophet (ﷺ), nearly forty people in a tent, and he said: "Would it please you to be one quarter of the people of Paradise?" We said: Yes. He said: “Would it please you to be one third of the people of Paradise?" We said: Yes. He said: “By the one in whose hand is my soul, I hope that you will be half of the people of Paradise, and that is because no one will enter Paradise except a Muslim soul, and you, compared to the mushrikeen, are like a white hair on the hide of a black bull, or a black hair on the hide of a red bull."

Reference: Musnad Ahmad 3661
Arabic/English book : Book 26, Hadith 3661

3638

Saheeh because of corroborating evidence, this is a da'eef isnad because it is interrupted]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) passed by me when was praying and said: “Ask, you will be given, O son of Umm Abd." Abu Bakr andʻUmar (رضي الله عنهما) raced (to ask him about his supplication). ‘Umar said: I never competed with Abu Bakr in anything but he beat me to it. They asked him about what he had said, and he said: Part of my supplication that I almost never omit to say is: O Allah, I ask You for blessing that never ends and joy that never ceases and to accompany the Prophet Muhammad (ﷺ) in the highest part of Paradise, the Paradise of eternity.

Reference: Musnad Ahmad 3662
Arabic/English book : Book 26, Hadith 3662

3639

Its isnad is saheeh, al-Bukhari (7052) and Muslim (1843)]

Zaid bin Wahb said: I heard 'Abdullah (رضي الله عنه) say:

The Messenger of Allah (ﷺ) said to us: “After l am gone, you will see selfishness (on the part of others) and things that you disapprove of.” We said: What do you instruct us to do? He said: "Give them their dues, and ask Allah for what is due to you."

Reference: Musnad Ahmad 3663
Arabic/English book : Book 26, Hadith 3663

3640

A hasan hadeeth; this is a da’eef isnad]

It was narrated that al-Aswad bin Yazeed said:

The iqamah for prayer was given in the mosque and we came walking with ‘Abdullah bin Mas'ood (رضي الله عنه). When the people bowed, 'Abdullah bowed and we bowed with him whilst we were still walking. A man passed in front of him and said: Assalamu 'alaika ya Aba 'Abdur-Rahman. ‘Abdullah said whilst he was bowing. Allah and His Messenger spoke the truth. When he had finished, some of the people asked him. Why did you say, when the man greeted you, Allah and His Messenger spoke the truth? He said: I heard the Messenger of Allah (ﷺ) say: “One of the portents of the Hour will be when greetings are restricted to people whom one knows."

Reference: Musnad Ahmad 3664
Arabic/English book : Book 26, Hadith 3664

3641

Its isnad is saheeh. Muslim (173)]

It was narrated that ‘Abdullah (رضي الله عنه) said:

When The Messenger of Allah (ﷺ) was taken on the Night Journey, he was taken as far as Sidratal-Muntaha, which is in the sixth heaven; anything that ascends from earth stops there and is taken from there, anything that comes down from above stops there and is taken from there. He said: "When that covered the lote tree which did cover it!” (an-Najin 53:16). He said. Butterflies of gold. He said: And The Messenger of Allah (ﷺ) was given three things: he was given the five daily prayers, he was given the final verses of Soorat al-Baqarah, and those of his ummah who do not associate anything with Allah were forgiven major sins that may cause one to end up in Hellfire.

Reference: Musnad Ahmad 3665
Arabic/English book : Book 26, Hadith 3665

3642

Its isnad is saheeh]

It was narrated that Zadhan said: 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: ”Allah has angels who travel about the earth and convey to me the salams of my ummah."

Reference: Musnad Ahmad 3666
Arabic/English book : Book 26, Hadith 3666

3643

This hadeeth was omitted from al-Usool; it appears in Atraful-Musnad by Ibn Hajar, 4/135; it appeared above(3666 (sic))]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: 'Allah has angels who travel about the earth, conveying to me the salam of my ummah.”

Reference: Musnad Ahmad 3666
Arabic/English book : Book 26, Hadith 3666

3644

Its isnad is saheeh, al-Bukhari (6488)]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “Paradise is closer to one of you than his shoelace and the Fire is likewise."

Reference: Musnad Ahmad 3667
Arabic/English book : Book 26, Hadith 3667

3645

Its isnad is saheeh, al-Bukhari (5240)]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "No woman should describe another woman to her husband as if he can see her.”

Reference: Musnad Ahmad 3668
Arabic/English book : Book 26, Hadith 3668

3646

Saheeh because of corroborating evidence; this is a hasan isnad]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “Follow one Hajj and ‘Umrah with another, it will erase poverty and sin as the bellows eliminates the dross of iron and gold and silver. And an accepted Hajj brings no less a reward than Paradise.”

Reference: Musnad Ahmad 3669
Arabic/English book : Book 26, Hadith 3669

3647

A saheeh report]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said, then the colour of his face changed, then he said something like that or something similar to that.

Reference: Musnad Ahmad 3670
Arabic/English book : Book 26, Hadith 3670

3648

Its isnad is da'eef because As-Sabbah bin Muhammad is da'eef]

It was narrated that 'Abdullah bin Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said one day: “Feel shy before Allah in the true sense of the word.” We said: O Messenger of Allah, we do feel shy before Him, praise be to Allah. He said: "That is not what I meant. Rather the one who feels shy before Allah in the true sense of the word, let him guard his head and whatever is in it, guard his stomach and whatever it contains, and let him remember death and decay. Whoever seeks the Hereafter would give up the adornment of this world, and whoever does that has felt shy before Allah, may He be glorified and exalted, in the true sense of the word.”

Reference: Musnad Ahmad 3671
Arabic/English book : Book 26, Hadith 3671

3649

Its isnad is da'eef because As-sabbah bin Muhammad is da’eef]

It was narrated that 'Abdullah bin Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "Allah shared out different natures and attitudes among you as He shared out your provision among you. Allah, may He be glorified and exalted, grants worldly gain to those He loves and those He does not love, but He only gives religious commitment to those He loves. Whoever Allah gives religious commitment to, He loves him. By the One in Whose hand is my soul, no person becomes Muslim until his heart and tongue are sound, and no one believes until his neighbour is safe from his annoyance.” They said: What is his annoyance, O Prophet of Allah? He said: “His being unfair to him and wronging him. And no person who acquires wealth from haram sources and spends from it will be blessed in it, and if he gives it in charity it will not be accepted from him, and if he leaves it behind, it will be his provision on his journey to Hell. Allah, may He be glorified and exalted, does not erase a bad deed by means of another bad deed, rather He erases bad deeds by means of good deeds. Evil does not erase evil.”

Reference: Musnad Ahmad 3672
Arabic/English book : Book 26, Hadith 3672

3650

A saheeh hadeeth, and its men are reliable]

It was narrated from Ibn Mas'ood (رضي الله عنه) that

The Messenger of Allah (ﷺ) said: "When the last third of the night comes, Allah, may He be glorified and exalted, descends to the lowest heaven, then He opens the gate of heaven, then He stretches forth His Hand and says: ‘Is there anyone who is asking, so that he may be given what he asked for?' And He remains like that until dawn breaks."

Reference: Musnad Ahmad 3673
Arabic/English book : Book 26, Hadith 3673

3651

Its isnad is saheeh, al-Bukhari (6533) and Muslitn (1678)]

It was narrated that Shaqeeq said: ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "The first matter that will be judged between people on the Day of Resurrection will be bloodshed."

Reference: Musnad Ahmad 3674
Arabic/English book : Book 26, Hadith 3674

3652

Hasan; this is a da'eef isnad]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “Whoever asks of people when he has enough to suffice him, his begging will come on the Day of Resurrection like scratches or gouges on his face.” It was said, O Messenger of Allah, what is sufficient for him? He said. "Fifty dirhams, or their value in gold.”

Reference: Musnad Ahmad 3675
Arabic/English book : Book 26, Hadith 3675

3653

Its isnad is da’eef]

It was narrated that 'Abdullah bin Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “Do not buy fish in the water, for it is an ambiguous transaction."

Reference: Musnad Ahmad 3676
Arabic/English book : Book 26, Hadith 3676

3654

Saheeh because of corroborating evidence, this is a da'eef isnad]

It was narrated that `Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “On the Day of Resurrection, Allah, may He be glorified and exalted, will send a caller to call out: ‘O Adam, Allah is commanding you to send a group of your offspring to the Fire." Adam will say: 'O Lord, out of how many?" It will be said to him: 'Out of every hundred, ninety-nine." A man among the people said: Who is the one among us who will be saved after that, O Messenger of Allah? He said: "Do you know what your are in relation to the people? In relation to the people you are no more than a mole on the chest of a camel."

Reference: Musnad Ahmad 3677
Arabic/English book : Book 26, Hadith 3677

3655

Saheeh because of corroborating evidence and it is a da'eef isnad, it is a repeat of the previous report]

A similar report was narrated from Ibraheem bin Muslim Abu Ishaq al-Hajari, and he said:

"Adam will say: O Lord, how many shall I send?”

Reference: Musnad Ahmad 3678
Arabic/English book : Book 26, Hadith 3678

3656

Saheeh because of corroborating evidence; this is a da’eef isnad]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "Let one of you protect his face from the Fire, even if it is with half a date (given in charity).”

Reference: Musnad Ahmad 3679
Arabic/English book : Book 26, Hadith 3679

3657

Saheeh because of corroborating evidence; this is a da'eef isnad]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “When the servant of one of you brings his food, let him start with him and feed him, or make him sit with him, because he endured its heat and smoke."

Reference: Musnad Ahmad 3680
Arabic/English book : Book 26, Hadith 3680

3658

Its men are thiqat]

It was narrated that "Alqamah said Ibn Mas'ood (رضي الله عنه) said:

Shall I not show you how The Messenger of Allah (ﷺ) prayed? Then he prayed, and he only raised his hands once.

Reference: Musnad Ahmad 3681
Arabic/English book : Book 26, Hadith 3681

3659

Its isnad is saheeh, al-Bukhari (1067) and Muslim (576)]

It was narrated from Ibn Mas'ood (رضي الله عنه) that

The Prophet (ﷺ) prostrated in (Soorat) an-Najm and the Muslims prostrated, except one man of Quraish who took a handful of dust and raised it to his forehead and prostrated on it. "Abdullah said: And later on I saw him slain as a kafir.

Reference: Musnad Ahmad 3682
Arabic/English book : Book 26, Hadith 3682

3660

Hasan because of corroborating evidence; this is a da’eef isnad because it is interrupted]

It was narrated that 'Abdullah (رضي الله عنه) said:

When the worse “When there comes the Help of Allah (to you, O Muhammad (ﷺ) against your enemies) and the Conquest (of Makkah)" (an-Nasr 110:1) was revealed to The Messenger of Allah (ﷺ), if he recited it and bowed, he would often say: "Glory and praise be to You, O Allah our Lord. O Allah, forgive me, for You are the Acceptor of repentance, the Most Merciful," three times.

Reference: Musnad Ahmad 3683
Arabic/English book : Book 26, Hadith 3683

3661

A saheeh hadeeth; Muslim (2169) this is a da'eef isnad]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “Permission to enter upon me will be granted when you lift the curtain and you will be permitted to listen to my private conversation until I tell you not to.”

Reference: Musnad Ahmad 3684
Arabic/English book : Book 26, Hadith 3684

3662

Saheeh because of corroborating evidence; this is a da'eef isnad because it is interrupted]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Prophet (ﷺ) went out to relieve himself and he said to me: "Find me three stones,” I brought him two stones and a piece of dung; he took the two stones and threw the piece of dung away, and he said: "It is dirt."

Reference: Musnad Ahmad 3685
Arabic/English book : Book 26, Hadith 3685

3663

A Hasan hadeeth; this is a da’eef isnad]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) used to disapprove of us staying up after 'Isha'.

Reference: Musnad Ahmad 3686
Arabic/English book : Book 26, Hadith 3686

3664

Its isnad is saheeh]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “(Believing in) bird omens is shirk." There is no one among us who does not (think of them), but Allah takes away (such thoughts) by means of putting trust in Him.

Reference: Musnad Ahmad 3687
Arabic/English book : Book 26, Hadith 3687

3665

lts isnad is saheeh al-Bukhari (7456) and Muslim (2794)]

It was narrated that ‘Abdullah (رضي الله عنه) said:

I was walking with the Prophet (ﷺ) in some farmland in Madinah and he was leaning on a palm tree branch. He passed by some of the Jews, who said to one another: Ask him about the spirit (ar-rooh). And some of them said: Do not ask him. So they asked him about the spirit. They said: O Muhammad, what is the spirit? He stood up and leaned on the palm tree branch, and I thought that he was receiving revelation. Then he said: "And they ask you (O Muhammad (ﷺ)) concerning the Rooh (the spirit). Say: “The Rooh (the spirit) is one of the things, the knowledge of which is only with my Lord. And of knowledge, you (mankind) have been given only a little” (al-Isra' 17:85). And some of thern said: we told you not to ask him.

Reference: Musnad Ahmad 3688
Arabic/English book : Book 26, Hadith 3688

3666

Its isnad is saheeh, Muslim (2383)]

It was narrated that `Abdullah (رضي الله عنه) said:

The Messenger Allah (ﷺ) said: "I have nothing to do with any close friendship. If I were to take a close friend. I would have taken Abu Bakr as a close friend. But your companion is the close friend of Allah, may He be glorified and exalted."

Reference: Musnad Ahmad 3689
Arabic/English book : Book 26, Hadith 3689

3667

Hasan because of corroborating evidence, this is a da’eef isnad]

It was narrated that 'Abdullah (رضي الله عنه) said:

Prisoners would be brought to the Messenger of Allah (ﷺ) and he would give an entire family (to someone as slave), because he did not want to separate them.

Reference: Musnad Ahmad 3690
Arabic/English book : Book 26, Hadith 3690

3668

Its isnad is saheeh, al-Bukhari (6742)]

It was narrated that al-Huzail bin Shurahbeel said:

A man came to Abu Moosa and Salman bin Rabee'ah and asked them about a daughter, a son's daughter and a half-sister through the father (i.e., a case of inheritance). They said. The daughter gets half and the sister gets half. Go to Ibn Mas'ood (and check with him); he will agree with us. So he went to Ibn Mas'ood and told him what they had said. Ibn Mas'ood said: "I would go astray if I did (agree with them) and would not be one of the rightly guided" (al-An'am 6:56). I shall judge according to the verdict of the Messenger of Allah (ﷺ): Half goes to the daughter and one-sixth goes to the son's daughter. That makes two-thirds, and the remainder goes to the sister.

Reference: Musnad Ahmad 3691
Arabic/English book : Book 26, Hadith 3691

3669

Its isnad is saheeh, Muslim (2721)]

It was narrated from 'Abdullah (رضي الله عنه) that

The Prophet (ﷺ) used to say: "O Allah, I ask You for guidance, piety, abstinence (from that which is haram and is not appropriate) and independence of means."

Reference: Musnad Ahmad 3692
Arabic/English book : Book 26, Hadith 3692

3670

Hasan because of corroborating evidence: this is a da’eef isnad because it is interrupted]

It was narrated that 'Abdullah bin Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "Ibn Sumayyah (‘Ammar bin Yasir (رضي الله عنه)) is never given two options but he will choose the most guided one."

Reference: Musnad Ahmad 3693
Arabic/English book : Book 26, Hadith 3693

3671

its isnad is hasan according to those who regard as saheeh what ‘Abdur-Rahman says he heard from his father in all cases; it is da'eef according to those who say that he did not hear anything from his father except a few reports]

It was narrated from 'Abdur-Rahman bin ‘Abdullah bin Mas'ood, that his father said:

The Messenger of Allah (ﷺ) summoned us and we were forty men. 'Abdullah said: I was one of the last to come to him and he said: "You are on the right path and will prevail, and you will conquer other lands. Whoever among you lives to see that, let him fear Allah, enjoin what is good and forbid what is evil. And whoever tells a lie about me deliberately, let him take his place in Hell.”

Reference: Musnad Ahmad 3694
Arabic/English book : Book 26, Hadith 3694

3672

Its isnad is saheeh, al-Bukhari (7062) and Muslim (2672)]

It was narrated that Abu wa'il said:

I was sitting with "Abdullah and Abu Moosa, and they said: The Messenger of Allah (ﷺ) said: “Ahead of the Hour will be days during which ignorance will appear and knowledge will be taken away, and there will be a lot of harj." We said: What is harj? He said: "Killing."

Reference: Musnad Ahmad 3695
Arabic/English book : Book 26, Hadith 3695

3673

Its isnad is hasan]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ): “whoever has a need and refers his need to people deserves not to have his need met, but whoever turns to Allah, He will grant him provision immediately or death at a later time.”

Reference: Musnad Ahmad 3696
Arabic/English book : Book 26, Hadith 3696

3674

A saheeh hadeeth, this is a da'eef isnad]

Abdullah (رضي الله عنه) said:

I learned seventy soorahs from the lips of the Messenger of Allah (ﷺ) when Zaid bin Thabit was still a boy with braided hair, learning to read and write.

Reference: Musnad Ahmad 3697
Arabic/English book : Book 26, Hadith 3697

3675

Its isnad is saheeh, al-Bukhari (3952)]

It was narrated that Tariq bin Shihab said: 'Abdullah (رضي الله عنه) said:

I was present with al-Miqdad - Abu Nu'aim bin al-Aswad said - during an incident which, if it were to happen to me, it would be dearer to me than anything else. He came to the Messenger of Allah (ﷺ) when he was praying against the mushrikeen and said: By Allah, O Messenger of Allah, we will not say as the Children of Israel said to Moosa, "So go you and your Lord and fight you two, we are sitting right here" (al-Ma'idah 5:34); rather we will fight on your right and on your left, in front of you and behind you. And I saw the face of the Messenger of Allah (ﷺ) brighten and he was pleased with that, Aswad said: And I saw the face of the Messenger of Allah (ﷺ) brighten at that, and he was pleased with that. Abu Nu'aim said: And I saw the Messenger of Allah (ﷺ) with his face brightening, and he was pleased with that.

Reference: Musnad Ahmad 3698
Arabic/English book : Book 26, Hadith 3698

3676

Its isnad is saheeh]

It was narrated from ‘Abdullah (رضي الله عنه) that

The Prophet (ﷺ) used to say the salam to his right and to his left, "As-salamu ‘alaikum wa rahmatullah, as-salamu ‘alaikum wa rahmatullah," until the whiteness of his cheek could be seen.

Reference: Musnad Ahmad 3699
Arabic/English book : Book 26, Hadith 3699

3677

Its isnad is saheeh, Muslim (2663)]

It was narrated that 'Abdullah (رضي الله عنه) said:

Umm Habeebah, the daughter of Abu Sufyan, said: O Allah, let me have the joy of the company of my husband the Messenger of Allah (ﷺ), and my father Abu Sufyan, and my brother Mu'awiyah (all my life). The Prophet (ﷺ) said: "You have asked Allah about lifespans that have already been determined, days that have already been counted and provisions that have already been allotted. Allah will never do anything before its due time or delay it beyond its due time. If you had asked Allah to grant you refuge from punishment in the Fire or punishment in the grave, that would have been better or preferable.” He said: And mention of monkeys was made in his presence. Mis’ar said: And pigs, which were transformed. The Prophet (ﷺ) said: “Allah never gives those who have been transformed offspring. Monkeys and pigs existed before that."

Reference: Musnad Ahmad 3700
Arabic/English book : Book 26, Hadith 3700

3678

Its isnad is saheeh]

It was narrated from 'AbduIlah (رضي الله عنه) that

Some people came to the Prophet (ﷺ) and said: A friend of ours is sick; should we use cautery? And he kept quiet. Then they said: Should we use cautery? And he kept quiet. Then he said: "Cauterize him using hot stones.”

Reference: Musnad Ahmad 3701
Arabic/English book : Book 26, Hadith 3701

3679

This hadeeth, appears in this place in some copies, it appeared above, no.3701, and will be repeated below, nos. 3852, 4021 and 4054]

It was narrated that ‘Abdullah (رضي الله عنه) said:

Some people asked the Prophet (ﷺ) about a companion of theirs who cauterized himself, and he remained silent Then the third time (they asked) he said: "Cauterize him with hot stones, burn him." And he disliked that.

Reference: Musnad Ahmad 3701
Arabic/English book : Book 26, Hadith 3701

3680

A saheeh hadeeth; this is a da’eef isnad]

It was narrated that ‘Abdullah (رضي الله عنه) said:

I have not forgotten, among the things I forgot, that The Messenger of Allah (ﷺ) used to say the salam to his right and to his left, "As-salamu 'alaikum wa rahmatullah, as-salamu ‘alaikum wa rahmatullah," until the whiteness of his cheeks could be seen - or until we could see the whiteness of his cheeks.

Reference: Musnad Ahmad 3702
Arabic/English book : Book 26, Hadith 3702

3681

Its isnad is saheeh, al-Bukhari (4804)]

It was narrated that `Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “No one should say: I am better than Yoonus bin Matta.”

Reference: Musnad Ahmad 3703
Arabic/English book : Book 26, Hadith 3703

3682

lts isnad is hasan]

It was narrated that 'Abdullah bin Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "Allah did not forbid anything but He knew beforehand that he would see some of you (committing it), but I will grab hold of your waistbands lest you fall into the Fire like moths or flies.”

Reference: Musnad Ahmad 3704
Arabic/English book : Book 26, Hadith 3704

3683

lts isnad is hasan]

It was narrated from 'Abdah an-Nahdi. And he narrated it. And this was narrated by Yazeed and Abu Karnil from al-Hasan bin Sa'd Rawh said:

al-Mas'oodi told us, Abul-Mugheerah told us, from al-Hasan bin Sa'd, and he said: Moths or flies.

Reference: Musnad Ahmad 3705
Arabic/English book : Book 26, Hadith 3705

3684

A Hasan hadeeth]

It was narrated from 'Abdullah (رضي الله عنه) that

The Prophet (ﷺ) said: "The millstone of Islam will turn for thirty-five (years) or thirty-six or thirty-seven, then if they perish (after deviating) they will meet the same fate as those who perished (before them), but is they persist (in following the right path) then they will be in a good state for seventy years."

Reference: Musnad Ahmad 3707
Arabic/English book : Book 26, Hadith 3707

3685

A saheeh hadeeth; this is a da’eef isnad]

It was narrated that Abu Wa'il said: ‘Abdullah (رضي الله عنه) said:

When Ibn an-Nawwahah was killed: This man and Ibn Uthal came to the Prophet (ﷺ) as envoys of Musailimah the Liar. The Messenger of Allah (ﷺ) said to them. "Do you bear witness that I am the Messenger of Allah?" They said: We bear witness that Musailimah is the messenger of Allah! He said: "If I were to kill any envoy, I would have struck your necks." And it became a precedent that envoys were not to be killed. As for Ibn Uthal. Allah, may He be glorified and exalted, took care of him for us. And as for this one, he persisted in his misguidance until Allah enabled the Muslims to capture him now.

Reference: Musnad Ahmad 3708
Arabic/English book : Book 26, Hadith 3708

3686

A saheeh hadeeth]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) lay down on a reed mat and it left marks on his side. When he woke up, I started wiping his side and I said: O Messenger of Allah, why don't you allow us to spread something on top of this rood mat for you? The Messenger of Allah (ﷺ) said: “what do I have to do with this world? What do I have to do with this world? The likeness of me and this world is that of a traveller who seeks shade under a tree, then he moves on and leaves it.”

Reference: Musnad Ahmad 3709
Arabic/English book : Book 26, Hadith 3709

3687

Its isnad is da’eef]

It was narrated that Abdullah bin Mas'ood (رضي الله عنه) said.

When we were on our way back after the campaign of al-Hudaibiyah, the Messenger of Allah (ﷺ) said: "who will guard us tonight?” Abdullah said: I said: I will. He said: “You will fall asleep." Then he repeated it "who will guard us tonight?” I said: I will. That happened several times. I said: I will, O Messenger of Allah. He said: "So you will guard us then." I guarded them until, as morning approached, the words of the Messenger of Allah (ﷺ), "You will fall asleep,” caught up with me and I fell asleep. And we did not wake up until we felt the heat of the sun on our backs. Then The Messenger of Allah (ﷺ) got up and did what he used to do of wudoo’ and praying the two (Sunnah) rak'ahs of Fajr, then he led us in praying Fajr. When he had finished, he said: If Allah, may He be glorified and exalted, had willed that you should not sleep (and miss it), you would not have fallen asleep. But He willed that you should (set an example) for those who come after you. This is what one who falls asleep or forgets should do." Then the she-camel of the Messenger of Allah (ﷺ) and the people's camels had scattered, so the people set out looking for them, and they brought their camels except the she-camel of the Messenger of Allah (ﷺ). 'Abdullah (رضي الله عنه) said: The Messenger of Allah (ﷺ) said to me: "Go and look in that direction." So I went where he told me and I sound that its reins had got caught on a tree and could only be undone by hand. So I brought it to the Prophet (ﷺ) and said: O Messenger of Allah, by the One Who sent you with the truth as a Prophet, I found its reins caught on a tree and they could only be undone by hand. Then Soorat al-Fath, “Verily, we have given you (O Muhammad (ﷺ)) a manifest victory.” (al-Fath 48:1), was revealed to the Messenger of Allah (ﷺ).

Reference: Musnad Ahmad 3710
Arabic/English book : Book 26, Hadith 3710

3688

Its isnad is a chain of weak narrators]

It was narrated that Abu Majid said:

A man came to Ibn Masood with a nephew of his and said: This is the son of my brother; he drank alcohol. ‘Abdullah said: The first hadd punishment to be carried out in Islam was a woman who stole, and her hand was cut off. The face of the Messenger of Allah (ﷺ) changed a great deal (i.e., in disapproval), then he said: “Let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is Oft-Forgiving, Most Merciful" (an-Noor 24:22).

Reference: Musnad Ahmad 3711
Arabic/English book : Book 26, Hadith 3711

3689

Its isnad is da'eef Abu Salamah al-Juhani is unknown]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "There is no-one who is afflicted by distress and gries, and says: ‘O Allah, I am Your slave, son of Your slave, son of Your maidservant; my forelock is in Your hand, Your command over me is forever executed and Your decree over me is just. I ask You by every name belonging to You which You have named Yourself with, or You taught to any of Your creation, or You revealed in Your Book or You have preserved in the knowledge of the Unseen with You, that You make the Qur'an the life of my heart and the light of my breast, and a departure for my sorrow and a release for my anxiety,' but Allah will take away his distress and grief, and replace it with joy.” It was said:O Messenger of Allah, should we not learn it (by heart)? He said: “Of course. Everyone who hears it should learn it (by heart).”

Reference: Musnad Ahmad 3712
Arabic/English book : Book 26, Hadith 3712

3690

Its isnad is da'eef because it is interrupted]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “When the Children of Israel fell into sin, their scholars told them to give it up but they did not give it up, yet they (the scholars) joined them in their gatherings - Yazeed said: I think he said: and their marketplaces - and they ate with them and drank with them. So Allah harderical their hearts equally and cursed them on the lips of Dawood and Eesa bin Maryam, because they disobeyed (Allah and the Messengers) and were transgressors (cf. al-Ma'idah 5:38)." The Messenger of Allah (ﷺ) was reclining and he sat up and said: "No, by the One in Whose hand is my soul, not until you put firm pressure on them to follow the truth."

Reference: Musnad Ahmad 3713
Arabic/English book : Book 26, Hadith 3713

3691

lts isnad is saheeh, al-Bukhari (6571) and Muslim (186)]

It was narrated from 'Abdullah bin Mas'ood (رضي الله عنه) that

The Prophet (ﷺ) said: "The last one to enter Paradise will be a man who will walk on the Sirat; he will stumble once and walk once and be touched by the Fire once. When he has crossed the Sirat, he will turn to it and say: ‘Blessed be the One Who has saved me from you. Allah has given me that which was not given to anyone of the first and the last.’ Then a tree will be raised for him and he will look at it and will say: 'O Lord, bring me close to this tree, so that I might seek its shade and drink from its water.’ He will say: 'O My slave, perhaps if I bring you close to it, you will ask Me for something else.' He will say: ‘No, O Lord,’ and he will promise Allah that he will not ask Him for anything else, although the Lord knows that he will ask Him, because he will see something that he cannot help wanting. So He will bring him close to it. Then he will raise up for him another tree that is even more beautiful than it, and he will say: ‘O Lord, bring me close to this tree, so that I might seek its shade and drink from its water.’ He will say: 'O My slave, did you not promise Me,’ i.e., that you would not ask Me for anything else? He will say: ‘O Lord, only this, and I will not ask You for anything else.' And he will make a promise to Him, although the Lord knows that he will ask Him for something else. So He will bring him close to it. Then he will raise up for him a tree at the gate of Paradise that is more beautiful than it, and he will say: ‘O Lord, bring me close to this tree, so that I might seek its shade and drink from its water.’ He will say: ‘O My slave, did you not promise Me that you would not ask Me for anything else?’ He will say: 'O Lord, only this tree and I will not ask You for anything else.' And he will make a promise to Him, although the Lord knows that he will ask Him for something else, because he will see something that he cannot help wanting. So He will bring him close to it. Then he will hear the voices of the people of Paradise, and he will say: 'O Lord, Paradise, Paradise.’ He will say: 'O My slave, did you not promise Me that you would not ask Me for anything else?" He will say: 'O Lord, admit me to Paradise.’ Allah, may He be glorified and exalted will say: ‘What will make you stop asking, O My slave? Would it please you if I give you of Paradise the equivalent of the world and as much again?’ He will say: ‘Are you making fun of me, O my Lord, when You are the Lord of Glory?’” And ‘Abdullah smiled so much that his molars could be seen, then he said: Why don't you ask me why I am smiling? They said: Why are you smiling? He said: Because the Messenger of Allah (ﷺ) smiled, then the Messenger of Allah (ﷺ) said to us: "Why don't you ask me why I am smiling?” They said: Why are you smiling, O Messenger of Allah? He said: "because the Lord smiled when he said, ‘Are you making fun of me, when You are the Lord of Glory?’”

Reference: Musnad Ahmad 3714
Arabic/English book : Book 26, Hadith 3714

3692

Saheeh because of corroborating evidence; this is a da'eef isnad because Yazeed is da'eef]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) forbade us to wear gold rings or iron rings.

Reference: Musnad Ahmad 3715
Arabic/English book : Book 26, Hadith 3715

3693

A saheeh hadeeth]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: They kept us from offering the middle prayer until the sun set; may Allah fill their bellies and their graves with fire.”

Reference: Musnad Ahmad 3716
Arabic/English book : Book 26, Hadith 3716

3694

Its isnad is saheeh, al-Bukhari (621) and Muslim (1093)]

It was narrated from Ibn Mas'ood (رضي الله عنه) that

The Messenger of Allah (ﷺ) said: “None of you should let the adhan of Bilal keep him from his sahour, because he gives the adhan so that those of you who are praying qiyam may go back (to rest), and those of you who are asleep may wake up. It is not when it is like this; rather it is until it is like this" - and Ibn Abi ‘Adiyy Abu ‘Amr put his fingers together and held them pointing down (to indicate vertical) -and he spread his forefingers apart (to indicate horizontal), i.e. the dawn.

Reference: Musnad Ahmad 3717
Arabic/English book : Book 26, Hadith 3717

3695

Its isnad is saheeh, al-Bukhari (6168) and Muslim (2640)]

It was narrated from 'Abdullah (رضي الله عنه) from

The Prophet (ﷺ) that he said: “a man will be with those whom he loves."

Reference: Musnad Ahmad 3718
Arabic/English book : Book 26, Hadith 3718

3696

Hasan because of corroborating evidence; this is a da’eef isnad because it is interrupted]

It was narrated from ‘Abdullah (رضي الله عنه) that

One of the things that the Prophet (ﷺ) often said was "Glory and praise be to You our Lord’ O Allah forgive me." When the soorah "When there comes the Help of Allah (to you, O Muhammad (ﷺ) against your enemies) and the Conquest (of Makkah)" (an-Nasr 110:1) was revealed, he said: “Glory and praise be to You, O Allah our Lord. O Allah, forgive me, for You are the Acceptor of repentance, the Most Merciful."

Reference: Musnad Ahmad 3719
Arabic/English book : Book 26, Hadith 3719

3697

A saheeh hadeeth; this is a da’eef isnad because it is interrupted]

It was narrated from ‘Abdullah (رضي الله عنه) that

The Prophet (ﷺ) taught us Khutbatal-Hajah: "All praise is to Allah, we seek His help and His forgiveness. We seek refuge with Allah from the evil of our own souls. Whomsoever Allah guides will never be led astray, and whomsoever Allah leaves astray, no one can guide. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger. Then he recited three verses: 'O you who believe! Fear Allah as He should be feared, and die not except in a state of Islam (as Muslims) with complete submission to Allah." (Al ‘Imran 3.102) 'O mankind! Be dutiful to your Lord, Who created you from a single person, and from him He created his wife, and from them both He created many men and women, and fear Allah through whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship) Surely, Allah is Ever an All-Watcher over you.’ (an-Nisa' 4:1) 'O you who believe! Keep your duty to Allah and fear Him, and speak (always) the truth. He will direct you to do righteous good deeds and will forgive you your sins. And whosoever obeys Allah and His Messenger, he has indeed achieved a great achievement (i.e. he will be saved from the Hell-fire and will be admitted to Paradise') (al-Ahzab. 33:70,71), then state your need.”

Reference: Musnad Ahmad 3720
Arabic/English book : Book 26, Hadith 3720

3698

The isnad via Abu 'Ubaidah – i.e. Ibn ’Abdullah bin Mas'ood - is da'eef because it is interrupted. The isnad via Abul-Ahwas - i.e., 'Awf bin Malik bin Nadlah al-Jushami is saheeh according to the conditions of Muslim]

It was narrated from Abu ‘Ubaidah and Abul-Ahwas, who said: This is the hadeeth of Abu ‘Ubaidah from his father, who said:

The Messenger of Allah (ﷺ) taught us two khutbahs, khatbatal-hajah and khutbatas-salah (i.e., "at-tahiyyatu..."): "‘Praise be to Allah' or ‘Verily praise is to Allah we seek His help…’” And he mentioned a similar report.

Reference: Musnad Ahmad 3721
Arabic/English book : Book 26, Hadith 3721

3699

Its isnad is saheeh, al-Bukhari (3854) and Muslim (1794)]

It was narrated that ‘Abdullah (رضي الله عنه) said:

Whilst the Messenger of Allah (ﷺ) was prostrating and some people of Quraish were around him, 'Uqbah bim Abi Mu'ait brought the placenta of a she-camel and threw it on the back of the Messenger of Allah (ﷺ), and he did not raise his head. Then Fatimah came and took it from his back, and she prayed against those who had done that. And he said: "O Allah, I urge You to deal with this group of Quraish: Abu Jahl bin Hisham, 'Utbah bin Rabee'ah, Shaibah bin Rabee'ah, 'Uqbah bin Abi Mu'ait and Umayyah bin Khalaf" or “Ubayy bin Khalaf" - Shu'bah (one of the narrators) was not sure. He said: and I saw them slain on the day of Badr. They were thrown into a dry well, except for Umayyah or Ubayy, because his body started disintegrating, so he was not thrown into the well.

Reference: Musnad Ahmad 3722
Arabic/English book : Book 26, Hadith 3722

3700

Its isnad is saheeh, al-Bukhari (520) and Muslim (1794)]

Isra'eel narrated... And he mentioned the hadeeth, except that he said:

‘Amr bin Hisham and Umayyah bin Khalaf, and he added: and 'Umarah bin al-Waleed.

Reference: Musnad Ahmad 3723
Arabic/English book : Book 26, Hadith 3723

3701

Its isnad is saheeh, al-Bukhari (2410)]

It was narrated from ‘Abdullah (رضي الله عنه) that he said:

I heard a man reciting a verse and I had heard it differently from the Messenger of Allah (ﷺ), so I brought him to the Messenger of Allah. The face of The Messenger of Allah (ﷺ) changed, or I saw disapproval on the face of the Messenger of Allah (ﷺ). And the Messenger of Allah (ﷺ) said: “You are both good. Those who came before you got into disputes concerning it (the Book) so they were doomed." Shu’bah said: Mis'ar narrated it to me from him, and attributed it to ‘Abdullah from the Prophet (ﷺ) "So do not differ.”

Reference: Musnad Ahmad 3724
Arabic/English book : Book 26, Hadith 3724

3702

Saheeh, because of corroborating evidence, Muslim (1597) and its isnad is hasan]

It was narrated from 'Abdullah bin Mas'ood (رضي الله عنه) that he said:

Two deals in one are not valid. The Messenger of Allah (ﷺ) said: "May Allah curse the one who consumes riba, the one who pays it, the one who witnesses it and the one who writes it down."

Reference: Musnad Ahmad 3725
Arabic/English book : Book 26, Hadith 3725

3703

Its isnad is hasan: according to those who regard what `Abdur-Rahman heard from his father as saheeh; and it is regarded as da'eef by those who say that he only heard a little from him]

It was narrated that Simak said: I heard 'Abdur-Rahman bin ‘Abdullah narrate from his father-Shu'bah said:

I think he attributed it to The Messenger of Allah (ﷺ) - that he said: “The likeness of the one who helps his clan in an unjust cause is that of the camel that falls into a dry well and stretches out its tail (trying to get out).”

Reference: Musnad Ahmad 3726
Arabic/English book : Book 26, Hadith 3726

3704

Its isnad is saheeh, al-Bukhari (6094) and Muslim (2607)]

It was narrated from 'Abdullah bin Mas'ood from the Prophet (ﷺ) that he said:

"A man may continue to tell the truth and endeavour to be truthful until he is recorded as a speaker of truth or he may continue to tell lies and endeavour to tell lies until he is recorded as a liar."

Reference: Musnad Ahmad 3727
Arabic/English book : Book 26, Hadith 3727

3705

A hasan hadeeth]

It was narrated from ‘Abdullah that the Prophet (ﷺ) said:

"Those who show the most restraint at the time of killing are the people of faith.”

Reference: Musnad Ahmad 3728
Arabic/English book : Book 26, Hadith 3728

3706

It is a repeat of the previous report]

It was narrated that lbn Mas'ood (رضي الله عنه) said:

I heard the Messenger of Allah (ﷺ) say: “Verily those who show the most restraint at the time of killing are the people of faith.”

Reference: Musnad Ahmad 3729
Arabic/English book : Book 26, Hadith 3729

3707

A hasan hadeeth]

It was narrated from ‘Abdullah (رضي الله عنه) that

The Prophet (ﷺ) said: "The millstone of Islam will turn for thirty-five (years) or thirty-six or thirty-seven, then if they perish (after deviating) they will meet the same fate as those who perished (before them), but if they persist (in following the right path) then they will be in a good state for seventy years." I said: (Seventy years) including that or seventy years in addition to that? He said: “In addition to that."

Reference: Musnad Ahmad 3730
Arabic/English book : Book 26, Hadith 3730

3708

It is a repeat of the previous report]

A similar report was narrated from Ibn Mas"ood (رضي الله عنه) from

The Prophet (ﷺ), except that he, said: "Umar said to him: O Messenger of Allah, does that includes what has passed or is it in addition to that? He said: "It is in addition to that.”

Reference: Musnad Ahmad 3731
Arabic/English book : Book 26, Hadith 3731

3709

A saheeh hadeeth, and Muslim (2169) this is a da'eef isnad]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “I have given you permission to lift the curtain and to listen to my private conversation until I tell you not to."

Reference: Musnad Ahmad 3732
Arabic/English book : Book 26, Hadith 3732

3710

Its isnad is da'eef, and Sa'd bin ‘Iyad is unknown]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The bone (with meat attached) that was most liked by The Messenger of Allah (ﷺ) was the foreleg, the foreleg of a sheep. Poison was put in the foreleg and he thought that the Jews were the ones who poisoned him.

Reference: Musnad Ahmad 3733
Arabic/English book : Book 26, Hadith 3733

3711

Its isnad is da'eef because Abu Majid is unknown]

Abu Majid, a man of Banu Haneefah, narrated that ‘Abdullah bin Mas'ood (رضي الله عنه) said:

We asked our Prophet (ﷺ) about walking with the bier and he said: "A rapid walk, for if he (the deceased) was good, it is good to which you are hastening him, and if he were otherwise, then away with the people of Hell. The bier should be followed rather than follow; he is not one of us who walks ahead of it.”

Reference: Musnad Ahmad 3734
Arabic/English book : Book 26, Hadith 3734

3712

lts isnad is saheeh, Muslim (2949)]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “The Hour will not come except upon the most evil of people.”

Reference: Musnad Ahmad 3735
Arabic/English book : Book 26, Hadith 3735

3713

A saheeh hadeeth this is a da'eef isnad]

It was narrated that ‘Abdullah (رضي الله عنه) said:

I saw the Messenger of Allah (ﷺ) saying takbeer every time he raised or lowered his head (in prayer), when standing and sitting, and he said the salam to his right and to his left, as-salamu ‘alaikum warahmatullah, as-salamu ‘alaikum warahmatullah, until I could see the whiteness of his check and I saw Abu Bakr and 'Umar doing likewise.

Reference: Musnad Ahmad 3736
Arabic/English book : Book 26, Hadith 3736

3714

A saheeh hadeeth, Muslim (1597)]

It was narrated that Ibn Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) cursed the one who consumes riba, the one who pays it, the two who witness it, and the one who writes it down.

Reference: Musnad Ahmad 3737
Arabic/English book : Book 26, Hadith 3737

3715

Saheeh, al-Bukhari (6265) and Muslim (402) this is a da'eef isnad because Shareek is da'eef]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) used to teach us the tashahhud as he used to teach as a soorah of the Qur’an.

Reference: Musnad Ahmad 3738
Arabic/English book : Book 26, Hadith 3738

3716

Saheeh because of corroborating evidence; this is a da’eef isnad because Thuwair bin Abu Fakhitah is da'eef]

It was narrated that Abdullah (رضي الله عنه) said:

The messenger of Allah (ﷺ) continued to recite Talbiyah until he stoned Jamratal 'Aqabah.

Reference: Musnad Ahmad 3739
Arabic/English book : Book 26, Hadith 3739

3717

Its isnad is saheeh, al-Bukhari (3232) and Muslim (174)]

It was narrated from ‘Abdullah

Concerning the verse, “The (Prophet’s) heart lied not in what he (Muhammad (ﷺ) saw" (an-Najm 53:11), that he said: The Messenger of Allah (ﷺ) saw Jibreel (as) in a suit of the finest brocade, filling the space between heaven and earth.

Reference: Musnad Ahmad 3740
Arabic/English book : Book 26, Hadith 3740

3718

lts isnad is saheeh]

It was narrated that 'Abdullah bin Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) taught me (the verse), “Inni Anar-Razzaqu dhul-quwwatil-mateen" (a variant reading of “Innallaha huwarrazzaqu... (Verily, Allah is the All Provider, Owner of Power, the Most Strong)" (adh-Dhariyat 51:58).

Reference: Musnad Ahmad 3741
Arabic/English book : Book 26, Hadith 3741

3719

Saheeh because of corroborating evidence; this is a da'eef isnad because it is interrupted]

It was narrated from ‘Abdullah (رضي الله عنه) that

When the Prophet (ﷺ) lay down on his side on his bed, he said: "Protect me from Your punishment on the Day You gather Your slaves together."

Reference: Musnad Ahmad 3742
Arabic/English book : Book 26, Hadith 3742

3720

Its isnad is saheeh, Muslim (652)]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "I thought of ordering a man to lead the people in prayer, then I would order that the houses of people who do not pray with us to be burned down around them."

Reference: Musnad Ahmad 3743
Arabic/English book : Book 26, Hadith 3743

3721

its isnad is saheel]

It was narrated that ‘Abdullah (رضي الله عنه) said - Abu Ahmad said: that Ibn Mas'ood said -

The Prophet (ﷺ) liked to repeat supplications three times and prayers for forgiveness three times.

Reference: Musnad Ahmad 3744
Arabic/English book : Book 26, Hadith 3744

3722

Hasan because of corro-borating evidence, this is a da'eef isnad because it is interrupted]

It was narrated that 'Abdullah (رضي الله عنه) said:

After the verse "When there comes the Help of Allah (to you, O Muhammad (ﷺ) against your enemies) and the Conquest (of Makkah)" (an-Nasr 110:1) was revealed to the Messenger of Allah (ﷺ), if he recited it and bowed, he would often say: "Glory and praise be to You, O Allah our Lord. O Allah, forgive me, for You are the Acceptor of repentance, the Most Merciful,” three times.

Reference: Musnad Ahmad 3745
Arabic/English book : Book 26, Hadith 3745

3723

Its isnad is da’eef and it is marfoo']

It was narrated that Abul Ahwas al-Jushami said:

Whilst Ibn Mas’ood was delivering a khutbah one day, he saw a snake on the wall, so he interrupted his khutbah and struck it with his stick or cane and killed it, then he said: I heard the Messenger of Allah (ﷺ) say: "Whoever kills a snake, it is as if he killed a mushrik man whose blood it is permissible to shed.”

Reference: Musnad Ahmad 3746
Arabic/English book : Book 26, Hadith 3746

3724

Hasan because of corroborating evidence; this is a da’eef isnad]

It was narrated that Ibn Mas’ood (رضي الله عنه) said:

We asked the Messenger of Allah (ﷺ) about monkeys and pigs - were they the offspring of the Jews? The Messenger of Allah (ﷺ) said: "Allah never cursed any people and transformed them, then gave them offspring when He caused their doom. These (animals) are a creation that existed before. When Allah got angry with the Jews, He transformed them and made them like them.”

Reference: Musnad Ahmad 3747
Arabic/English book : Book 26, Hadith 3747

3725

Its isnad is da'eef because Shareek is da'eef]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) saw Jibreel in his true form: he has six hundred wings, each of which fills the horizon and there falls from his wings things of different colours, pearls and rubies, of which Allah knows best.

Reference: Musnad Ahmad 3748
Arabic/English book : Book 26, Hadith 3748

3726

Saheeh because of corroborating evidence; this is a da'eef isnad]

Ma'mar narrated

Concerning the verse, “And Allah did take Ibraheem (Abraham) as a Khaleel (an intimate friend)" (an-Nisa' 4:125) Abdul-Malik bin 'Umair told me, from Khalid bin Rib'i, from Ibn Mas'ood (رضي الله عنه) that he said: Allah took your companion as a close friend, meaning Muhammad (ﷺ).

Reference: Musnad Ahmad 3749
Arabic/English book : Book 26, Hadith 3749

3727

Saheeh because of corroborating evidence; this is a repeat of the previous report]

It was narrated that Khalid bin Rib'i al-Asadi said: I heard Ibn Mas'ood (رضي الله عنه) say:

I heard The Messenger of Allah (ﷺ) say: "Your companion is the close friend of Allah, may He be exalted and glorified.”

Reference: Musnad Ahmad 3750
Arabic/English book : Book 26, Hadith 3750

3728

aheeh because of corroborating evidence; this is a repeat of the previous report]

It was narrated from Khalid bin Rib'i that he heard Ibn Mas'ood (رضي الله عنه) say:

I heard The Messenger of Allah (ﷺ) say: "Verily, your companion is the close friend of Allah, may He be exalted and glorified.”

Reference: Musnad Ahmad 3751
Arabic/English book : Book 26, Hadith 3751

3729

Saheeh because of corroborating evidence; this is a repeat of the previous report]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "Verily, your companion is the close friend of Allah, may He be exalted and glorified."

Reference: Musnad Ahmad 3752
Arabic/English book : Book 26, Hadith 3752

3730

Saheeh because of corroborating evidence; this is a repeat of the previous report]

It was narrated that Khalid bin Rib'i said: 'Abdullah (رضي الله عنه) said:

Verily, your companion is the close friend of Allah, may He be exalted and glorified.

Reference: Musnad Ahmad 3753
Arabic/English book : Book 26, Hadith 3753

3731

A saheeh hadeeth]

It was narrated from Ibn Mas'ood that

The Prophet (ﷺ) said: “No matter how much riba increases, it will ultimately lead to less."

Reference: Musnad Ahmad 3754
Arabic/English book : Book 26, Hadith 3754

3732

Its isnad is saheeh al-Bukhari (3345) and Muslim (823)]

It was narrated that Ibn Mas'ood (رضي الله عنه) said:

The Messenger of Allah taught me "And We have indeed made the Qur'an easy to understand and remember, then is there any one who will remember (or receive admonition) (fahal min muddakir)?" (al-Qamar 54:17). A man said: O Abu ‘Abdur-Rahman, is it muddakir or mudhdhakkir? He said: The Messenger of Allah (ﷺ) taught me (to say)"muddakir."

Reference: Musnad Ahmad 3755
Arabic/English book : Book 26, Hadith 3755

3733

Saheeh; this is a da'eef isnad]

It was narrated from "Abdullah bin Mas'ood that

The Prophet (ﷺ) said: "Horses are of three types, horses that are for the Most Merciful, horses that are for man, and horses that are for the Shaitan. As for horses that are for the Most Merciful, they are the ones that are allocated for (jihad) for the sake of Allah; (their owner will be rewarded for) their food, dung and urine-and he mentioned whatever Allah willed. As for the horses that are for the Shaitan, they are those on which people gamble and bet. As for the horses that are for man, they are horses that a man keeps for breeding and they ward off poverty.”

Reference: Musnad Ahmad 3756
Arabic/English book : Book 26, Hadith 3756

3734

Its isnad is saheeh]

It was narrated from a man of the Ansar that

The Prophet (ﷺ) said: "Horses are of three types..." And he narrated the hadeeth.

Reference: Musnad Ahmad 3757
Arabic/English book : Book 26, Hadith 3757

3735

A hasan hadeeth]

It was narrated that Abdullah bin Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "Verily the millstone of Islam will stop turning after thirty-five (years) or thirty-six or thirty-seven, then if they perish (after deviating) they will meet the same fate as those who perished (before them), but if they persist (in following the right path) then they will be in a good state for seventy years." 'Umar said: O Messenger of Allah, (seventy years) including that or seventy years in addition to that? He said: "In addition to that."

Reference: Musnad Ahmad 3758
Arabic/English book : Book 26, Hadith 3758

3736

Its isnad is da'eef with this wording, there is corroborating evidence for some of it]

It was narrated that 'Abdullah bin Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said to his Companions: "I do not want anyone to tell me anything (negative) about any of my Companions, for I like to come out to you with no ill feeling in my heart (towards anyone)." Some wealth came to the Messenger of Allah (ﷺ) and he shared it out. Then I passed by two men, one of whom was saying to the other. By Allah, in the way he divided it Muhammad was not seeking the Countenance of Allah or the Hereafter. I paused so that I could hear what they were saying, then I went to the Messenger of Allah (ﷺ) and said: O Messenger of Allah, you said to us, "I do not want anyone to tell me anything (negative) about any of my Companions,” but I passed by So-and-so and So-and-so, and they were saying such and such. The face of the Messenger of Allah (ﷺ) turned red and he was very distressed. Then he said: “Leave us alone. Moosa was annoyed with more than this and he was patient.”

Reference: Musnad Ahmad 3759
Arabic/English book : Book 26, Hadith 3759

3737

Saheeh because of corroborating evidence; this is a hasan isnad]

It was narrated that Ibn Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) delayed 'Isha' prayer then he came out to the mosque and saw the people waiting for the prayer. He said: "Verily, none of the followers of these other religions is remembering Allah at this moment except you.” Then these verses were revealed: "Not all of them are alike; a party of the people of the Scripture stand for the right, they recite the Verses of Allah during the hours of the night, prostrating them- selves in prayer. They believe in Allah and the Last Day, they enjoin Al-Ma'roof (Islamic Monotheism, and following Prophet Muhammad (ﷺ)) and forbid Al-Munkar (polytheism, disbelief and opposing Prophet Muhammad (ﷺ)); and they hasten in (all) good works; and they are among the righteous. And whatever good they do, nothing will be rejected of them; for Allah knows well those who are Al-Muttaqoon (the pious" (Al ‘Imran 3.113-115).

Reference: Musnad Ahmad 3760
Arabic/English book : Book 26, Hadith 3760

3738

A saheeh hadeeth; this is a da’eef isnad]

It was narrated that 'Abdullah bin Mas'ood (رضي الله عنه) said:

Ibn an-Nawwahah and Ibn Uthal cane as envoys of Musailimah to the Prophet (ﷺ) and he said to them: "Do you bear witness that I am the Messenger of Allah?" They said: We bear witness that Musailimah is the messenger of Allah! He said: "I believe in Allah and His Messengers. If I were to kill any envoy, I would have killed you.” ‘Abdullah said: And it became a precedent that envoys were not to be killed

Reference: Musnad Ahmad 3761
Arabic/English book : Book 26, Hadith 3761

3739

A saheeh hadeeth, this is a hasan isnad]

It was narrated that ‘Abdullah (رضي الله عنه) said:

We regarded verses (of Qur'an) at the time of the Prophet (ﷺ) as blessings, but you regard them as a cause of alarm.

Reference: Musnad Ahmad 3762
Arabic/English book : Book 26, Hadith 3762

3740

Saheeh because of corroborating evidence; this is a da'eef isnad]

It was narrated from 'Abdullah (رضي الله عنه) that he said:

The Prophet (ﷺ) halted in some place and went to relieve himself. Then he came and found that a man had set fire to an ant colony, either on the ground or in a tree. The Messenger of Allah (ﷺ) said: "Which of you did this?" One of the people said: I did, O Messenger of Allah. He said: "Put it out, put it out.”

Reference: Musnad Ahmad 3763
Arabic/English book : Book 26, Hadith 3763

3741

Its isnad is da'eef because it is interrupted]

It was narrated from 'Abdullah (رضي الله عنه) that

A man came to the Messenger of Allah (ﷺ) and asked him about Lailatal-Qadr? The Messenger of Allah (ﷺ) said: "Who among you remembers the night when there was some brightness in the sky?" "Abdullah said: I do, by Allah, I remember it O Messenger of Allah, may my father and mother be sacrificed for you. I had some dates in my hand that I was eating for sahoor, and I was concealing myself behind the back of my saddle to eat them before dawn came. And that was when the moon rose.

Reference: Musnad Ahmad 3764
Arabic/English book : Book 26, Hadith 3764

3742

Its isnad is hasan]

It was narrated that `Abdullah (رضي الله عنه) said:

When the Messenger of Allah (ﷺ) died, the Ansar said: A leader from among us and a leader from among you. 'Umar came to them and said: O Ansar, do you not know that the Messenger of Allah (ﷺ) ordered Abu Bakr to lead the people in prayer? Who among you could feel at ease putting himself ahead of Abu Bakr? They said: We seek refuge with Allah from putting ourselves ahead of Abu Bakr.

Reference: Musnad Ahmad 3765
Arabic/English book : Book 26, Hadith 3765

3743

Its isnad is saheeh, al-Bukhari (1135) and Muslim (773)]

It was narrated that ‘Abdullah (رضي الله عنه) said:

I prayed with The Messenger of Allah (ﷺ), and he stood for such a long time that I thought of doing something bad. We said: What was it? He said: I thought of sitting down.

Reference: Musnad Ahmad 3766
Arabic/English book : Book 26, Hadith 3766

3744

lts isnsd is da’eef because ‘Abdullah bin Lahee'ah is da'eef and because it is interrupted]

It was narrated that Ibn Mas'ood (رضي الله عنه) said:

I said: O Messenger of Allah, what act of wrongdoing is worst? He said: “A cubit of land that a man detracts from what belongs to his brother. There is not even a pebble of land that he takes, but he will be encircled by it on the Day of Resurrection down through the depths of the earth, and no one knows how deep it is except the One Who created it.”

Reference: Musnad Ahmad 3767
Arabic/English book : Book 26, Hadith 3767

3745

Hasan because of corroborating evidence and its isnad is da’eef]

It was narrated that Ibn Mas'ood (رضي الله عنه) said:

We asked The Messenger of Allah (ﷺ) about monkeys and pigs - were they the offspring of the Jews? The Messenger of Allah said: "It never happened that Allah cursed any people and transformed them, and they had offspring until they died. These (animals) are a creation that existed before. But Allah, may He be glorified and exalted, got angry with the Jews, so He transformed them and made them like them.”

Reference: Musnad Ahmad 3768
Arabic/English book : Book 26, Hadith 3768

3746

Its isnad is saheeh]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) liked to repeat supplications three times, and prayers for forgiveness three times.

Reference: Musnad Ahmad 3769
Arabic/English book : Book 26, Hadith 3769

3747

This hadeeth is not repeated in this place in any of the manuscript copies except in the Maimaniyyah copy and the Shaikh Ahmad Shakir edition]

It was narrated that 'Abdullah bin Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) liked to repeat supplications three times, and prayers for forgiveness three times.

Reference: Musnad Ahmad 3770
Arabic/English book : Book 26, Hadith 3770

3748

Its isnad is saheeh]

It was narrated that 'Abdullah bin Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) taught rne (the verse),"Inni Anar-Razzaqu dhul-quwwatil-mateen” (a variant reading of “Innallaha huwarrazzaqu... (Verily, Allah is the All-Provider, Owner of Power, the Most Strong)" (adh-Dhariyat 51:58).

Reference: Musnad Ahmad 3771
Arabic/English book : Book 26, Hadith 3771

3749

its isnad is da'eef because Ibn Lahee’ah is da'eef]

It was narrated from Ibraheerm bin 'Ubaid bin Rifa'ah that Abu Muhammad, who was one of the companions of Ibn Mas'ood (رضي الله عنه), told him, narrating from the Messenger of Allah (ﷺ), that

Mention of the martyrs was trade in his presence and he said: "Most of the martyrs of my ummah will be people who die in their beds. It may be that the one who dies on the battlefield, Allah knows best what his intention is."

Reference: Musnad Ahmad 3772
Arabic/English book : Book 26, Hadith 3772

3750

Its isnad is da'eef; because Ibn Labee'ah is da'eef and it is interrupted]

It was narrated that Ibn Mas'ood (رضي الله عنه) said:

I said: O Messenger of Allah, what act of wrongdoing is worst? He said: "A cubit of land that a Muslim man detracts from what belongs to his brother. There is not even a pebble of land that he takes, but he will be encircled by it on the Day of Resurrection down through the depths of the earth, and no one knows how deep it is except Allah, may He be glorified and exalted, Who created it.”

Reference: Musnad Ahmad 3773
Arabic/English book : Book 26, Hadith 3773

3751

Its isnad is da'eef]

It was narrated that Ibn Mas'ood (رضي الله عنه) said:

The Prophet (ﷺ) disliked ten characteristics: sufrah (a type of perfume); changing grey hair; wearing gold rings; letting the lower garment drag; showing one's adornment before non-mahrams (for women); stamping the heels; coitus interruptus ('azl); intercourse with a woman who is breastfeeding a child (because if pregnancy results, it may interrupt the supply of milk) - but he did not say that it is haram, wearing amulets; and ruqyah except by means of al-mu'awwidhat (soorahs praying for refuge with Allah).

Reference: Musnad Ahmad 3774
Arabic/English book : Book 26, Hadith 3774

3752

Its isnad is saheeh, al-Bukhari (3960) and Muslim (1794)]

It was narrated that Ibn Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) turned to face the Ka'bah and prayed against seven people of Quraish, including Abu Jahl, Umayyah bin Khalaf, 'Utbah bin Rabee'ah, and Shaibah and ‘Uqbah the sons of Abu Mu'ait. And I swear by Allah that I saw then lying slain at Badr, when the sun had changed them and it was a hot day.

Reference: Musnad Ahmad 3775
Arabic/English book : Book 26, Hadith 3775

3753

Hasan because of corroborating evidence; this is a da’eef isnad]

'Amr bin al-Harith al-Khuza'i said: I heard ‘Abdullah bin Mas'ood (رضي الله عنه) say:

I did not fast twenty-nine days with the Messenger of Allah (ﷺ) more often that I fasted thirty days with him.

Reference: Musnad Ahmad 3776
Arabic/English book : Book 26, Hadith 3776

3754

Its isnad is da'eef]

It was narrated that 'Abdullah bin Mas'ood (رضي الله عنه) said:

The bone (with meat attached) that was most liked by the Messenger of Allah was the foreleg of a sheep. He used to think that he had been poisoned with poison put in the foreleg of the sheep, and we used to think that that the Jews were the ones who poisoned him.

Reference: Musnad Ahmad 3777
Arabic/English book : Book 26, Hadith 3777

3755

Its isnad is da’eef]

It was narrated that Ibn Mas'ood (رضي الله عنه) said:

Some eloquence is magic. We used to think that the Messenger of Allah (ﷺ) had been poisoned with poison put in the foreleg of a sheep, that the Jews had poisoned.

Reference: Musnad Ahmad 3778
Arabic/English book : Book 26, Hadith 3778

3756

Its isnad is saheeh, Muslim (2814)]

It was narrated from Ibn Mas'ood (رضي الله عنه) that

The Prophet (ﷺ) said: "There is no one among you who does not have his companion from among the angels and from among the jinn." They said: Even you, O Messenger of Allah? He said: “Even me, but Allah helped me against him and he became Muslim, and he does not tell me to do anything but good."

Reference: Musnad Ahmad 3779
Arabic/English book : Book 26, Hadith 3779

3757

Its isnad is saheeh, al-Bukhari (3232) and Muslim (174)]

Abu Ishaq ash-Shaibani said:

I came to Zirr bin Hubaish and I felt at ease with him. There were some young men with him who said to me: Ask him (about the verse), “And was at a distance of two bows' length or (even) nearer" (an-Najm 53:9). So I asked him and he said: 'Abdullah bin Mas'rod (رضي الله عنه) told us that The Messenger of Allah (ﷺ) saw Jibreel with six hundred wings.

Reference: Musnad Ahmad 3780
Arabic/English book : Book 26, Hadith 3780

3758

Its isnad is da'eef because Mujalid - bin Sa'eed al-Hamdani - is da'eef]

It was narrated that Masrooq said:

We were sitting with 'Abdullah bin Mas'ood and he was teaching us the Qur'an. A man said to him: O Abu ‘Abdur-Rahman, did you ask the Messenger of Allah (ﷺ) how many caliphs this ummah would have? 'Abdullah said: Nobody has asked me about that before you, since I came to Iraq. Then he said: Yes, we asked The Messenger of Allah (ﷺ) (about that) and he said: “Twelve, like the number of the leaders of the Children of Israel."

Reference: Musnad Ahmad 3781
Arabic/English book : Book 26, Hadith 3781

3759

Its isnad is da'eef because Ibn Lahee’ah is da'eef]

It was narrated from 'Abdullah bin Mas'ood (رضي الله عنه) that

He was with the Messenger of Allah (ﷺ) on the night of the jinn. The Prophet (ﷺ) said to him: "O 'Abdullah, do you have any water with you?" (‘Abdullah) said: I have some nabeedh in a vessel. He said: "Pour it for me.” And he did wudoo’. And the Prophet (ﷺ) said: "O 'Abdullah bin Mas'ood, a drink and a means of purification."

Reference: Musnad Ahmad 3782
Arabic/English book : Book 26, Hadith 3782

3760

Saheeh because of corroborating evidence. This is a da'eef isnad because Shareek is da'eef]

It was narrated from 'Abdur-Rahman bin 'Abdullah bin Mas'ood (رضي الله عنه), that his father said:

The Messenger of Allah (ﷺ) forbade two transactions in one. Aswad said: Shareek said: Simak said: A man makes a sale and says: The price on credit is such and such and the price if paid on the spot is such and such.

Reference: Musnad Ahmad 3783
Arabic/English book : Book 26, Hadith 3783

3761

lts isnad is saheeh]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "Islam began as something strange and will go back to being something strange as it began, so glad tidings to the strangers.” It was said: Who are the strangers? He said: “Those who are alienated from their tribes.”

Reference: Musnad Ahmad 3784
Arabic/English book : Book 26, Hadith 3784

3762

Saheeh because of corroborating evidence; this is a hasan isnad]

It was narrated from 'Abdullah bin Mas'ood (رضي الله عنه) that

There was a man who had never done any good deed except believing in the Oneness of Allah (Tawheed). When he was dying, he said to his family: When I die take me and burn me until I become like charcoal. Then grind me up and scatter me on the sea on a windy day. So they did that for him, then he immediately found himself in the grasp of Allah. Allah, may He be glorified and exalted, said to him: What made you do what you did? He said: Fear of You. And Allah forgave him.

Reference: Musnad Ahmad 3785
Arabic/English book : Book 26, Hadith 3785

3763

lts isnad is saheeh, al-Bukhari (3481) and Muslim (2756)]

A similar report was narrated from Abu Hurairah (رضي الله عنه), from the Prophet (ﷺ).

A similar report.

Reference: Musnad Ahmad 3786
Arabic/English book : Book 26, Hadith 3786

3764

Its isnad is da'eef because 'Uthman is da'eef - he is Ibn 'Umair al-Bajali Abul-Yaqazan]

It was narrated that Ibn Mas'ood (رضي الله عنه) said:

The two sons of Mulaikah came to the Prophet (ﷺ) and said: Our mother honoured her husband, was kind to her children - and he mentioned guests - but she had buried an infant alive during the Jahiliyyah. He said: “Your mother is in the Fire.” They turned away, looking upset. Then he ordered that they be called back, so they came back looking happy and hoping that something had happened. He said: "My mother is with your mother.” One of the hypocrites said: This man cannot even help his mother yet we are following in his footsteps. One of the Ansar - and I never saw any man ask more questions than him - said: O Messenger of Allah has your Lord made you any promise concerning her or concerning them (your parents)? He said. He thought that (this man) based it on something he heard. He said: "I did not ask my Lord, and He did not promise me anything concerning that, even though I will stand in the station of praise and glory (al-maqamul-mahmood) on the Day of Resurrection." The Ansari said: What is that station of praise and glory? He said: "That will be when you are brought, naked, barefoot and uncircumcised. The first one to be clothed will be Ibraheem. It will be said: 'Clothe My close friend.’ And he will be given two white garments and will put them on, then he will sit facing the Throne. Then I will be given my garment and I will put it on, then I will stand on his right, in a position where no one will stand but me, and the first and the last will envy me for it." He said: "Then a channel will be opened up from al-Kawthar to the Cistern.” The hypocrites said: Water could only flow on mud or small pebbles. He said: O Messenger of Allah, will it flow on mud or small pebbles? He said: "Its mud is musk and its small pebbles are pearls." The hypocrite said: I have never heard anything like today; water hardly ever flows over mud or small pebbles but it must have some vegetation. The Ansari said: O Messenger of Allah, will it have any vegetation? He said: "Yes, reeds of gold.” The hypocrite said I have never heard anything like today, Reeds hardly ever grow but they have leaves and fruit. The Ansari said: O Messenger of Allah, will it have fruit? He said: “Yes; different kinds of gems, and its water is whiter than milk and sweeter than honey. Whoever drinks one draught from it will never thirst after that, and if he is deprived of it, his thirst will never be quenched.”

Reference: Musnad Ahmad 3787
Arabic/English book : Book 26, Hadith 3787

3765

Its isnad is da'eef]

It was narrated from 'Abdullah bin Mas'ood (رضي الله عنه): "Amr said: 'Abdullah said:

The Messenger of Allah (ﷺ) asked me to come with him, so we set out until I came to such and such a place. He drew a line for me and said to me: "Stay there, within this line, and do not come out. If you come out you will perish.” So I stayed within it. The Messenger of Allah (ﷺ) went on, as far as one could throw a stone or a little further - or words to that effect. Then he mentioned the shapes of figures as if they were black people; they were not wearing any clothes but I could not see their private parts, and they were tall and slim. They came and started climbing on the Messenger of Allah (ﷺ), and the Prophet of Allah (ﷺ) started reciting Qur'an to them. He said: And they started coming and going around me, getting in my way. 'Abdullah said: And I got very scared of them, so I sat down - or words to that effect. When dawn came, they began to leave - or words to that effect. Then the Messenger of Allah (ﷺ) came, looking drawn and tired, or almost ill because of their climbing over him. He said: "I feel very tired" - or words to that effect. The Messenger of Allah (ﷺ) put his head in my lap - or words to that effect. Then these figures came, wearing long white garments - or words to that effect. The Messenger of Allah (ﷺ) had gone to sleep. ‘Abdullah said: And I felt more afraid of them than I had the first time. ('Arim said in his hadeeth) they said to one another. This slave of Allah has been given something good - or words to that effect - his eyes are sleeping or his eye is sleeping - or words to that effect - but his heart is awake. Then they said to one another: Let us try to find a likeness for him - or words to that effect. They said to one another: Coin for us a likeness and we will interpret it, or we will coin a likeness and you interpret it. They said to one another. His likeness is that of a leader who builds a fortified structure. Then he invites people to come and eat - or words to that effect. And whoever does not come and eat his food, or who does not follow him, he punishes him severely - or words to that effect. Others said: As for the leader, he is the Lord of the Worlds. As for the structure, it is Islam; the food is Paradise and he is the caller: whoever follows him will be in Paradise - or words to that effect. And whoever does not follow him will be punished - or words to that effect. Then the Messenger of Allah (ﷺ) woke up and said: “What did you see, O Ibn Umm ‘Abd?” ’Abdullah said: I saw such and such. The Prophet (ﷺ) said: “Nothing of what they said was hidden from me.” The Prophet of Allah (ﷺ) said: “They are a group of the angels" or he said, "some of the angels, or whatever Allah willed.”

Reference: Musnad Ahmad 3788
Arabic/English book : Book 26, Hadith 3788

3766

Marfoo', saheeh because of corroborating evidence, this is a da'eef isnad because it is mursal]

It was narrated that 'Abdullah bin Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "No one will enter the Fire who has in his heart faith the weight of a grain, and no one will enter Paradise who has in his heart pride the weight of a grain." A man said: O Messenger of Allah, I like my garment to be clean, my hair to be well groomed and my shoelaces to be in good condition - and he mentioned some other things, until he mentioned the handle of his whip - is that pride, O Messenger of Allah? He said: "No, that is beauty. Allah is beautiful and loves beauty. Rather pride is rejecting the truth and looking down on people."

Reference: Musnad Ahmad 3789
Arabic/English book : Book 26, Hadith 3789

3767

Its isnad is hasan according to those who think it is true that ‘Abdur-Rahman heard from his father 'Abdullah; it is da’eef according to those who say that he only heard a little from his father]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "There will be in charge of your affairs after I am gone men who will extinguish the sunnah and introduce bid'ah (innovation); they will delay the prayer from its proper time.” Ibn Mas'ood (رضي الله عنه) said: O Messenger of Allah, what should I do if I live to see them? He said: "O Ibn Umm 'Abd, there is no obedience to the one who disobeys Allah.” And he said it three times.

Reference: Musnad Ahmad 3790
Arabic/English book : Book 26, Hadith 3790

3768

Saheeh because of corroborating evidence; this is a da’eef isnad because it is interrupted]

It was narrated from 'Abdullah bin Mas'ood (رضي الله عنه) that

The Prophet (ﷺ) used to eat meat, then he would get up and pray and he would not touch water.

Reference: Musnad Ahmad 3791
Arabic/English book : Book 26, Hadith 3791

3769

Saheeh; this is a da'eef isnad because it is interrupted]

It was narrated that Ibn Mas'ood (رضي الله عنه) said:

I saw the Messenger of Allah (ﷺ) eating meat, then he got up to pray and he did not touch a drop of water.

Reference: Musnad Ahmad 3792
Arabic/English book : Book 26, Hadith 3792

3770

Saheeh because of corroborating evidence; this is a da'eef isnad because it is interrupted]

It was narrated that Ibn Mas'ood (رضي الله عنه) said:

I saw the Messenger of Allah eating meat, then he got up to pray and he did not touch water

Reference: Musnad Ahmad 3793
Arabic/English book : Book 26, Hadith 3793

3771

Its isnad is saheeh, al-Bukhari (3632)]

It was narrated that 'Abdullah (رضي الله عنه) said:

Sa'd bin Mu'adh set out to do ‘umruh and he stayed with Safwan bin Umayyah bin Khalaf, when Umayyah went to Syria and passed by Madinah he used to stay with Sa'd. Umayyah said to Sa'd: Wait until midday, when there are not many people around, then go and do tawaf. Whilst Sa'd was doing tawaf, Abu Jahl came to him and said: Who is this who is circumambulating the Ka'bah in safety? Sa’d said: I am Sa'd. Abu Jahl said: Are you circumambulating the Ka'bah in safety when you have given refuge to Muhammad? And they traded insults. Umayyah said to Sa'd Do not raise your voice to Abul-Hakam, for he is the leader of the people of the valley. Sa'd said to him: By Allah, if you prevent me from circumambulating the House, I shall certainly cut off your trade with Syria. Umayyah kept saying: Do not raise your voice to Abul Hakam, and he tried to hold him back. Sa’d got angry and said: Leave us alone, for I heard Muhammad (ﷺ) saying that he is going to kill you. Umayyah said. Me? He said: Yes. He said. By Allah, Muhammad does not tell lies. Then when they left, he went back to his wife and said: Do you know what the Yathribi (i.e. Sa'd) said to me? And he told her about it. When the call for mobilization came and they set out for Badr, his wife said: Don't you remember what your brother the Yathribi said? He wanted not to go out, but Abu Jahl said to him: You are one of the nobles of the valley, come with us for a day or two. So he went with them, and Allah, may He be exalted and glorified, caused him to be killed.

Reference: Musnad Ahmad 3794
Arabic/English book : Book 26, Hadith 3794

3772

Its isnad is sahech]

It was narrated that ‘Abdullah (رضي الله عنه) said:

Sa’d bin Mu'adh set out to do ‘umrah and he stayed with Umayyah bin Khalaf bin Safwan. When Umayyah went to Syria and passed by Madinah, he used to stay with Sa'd... And he narrated the hadeeth, except that he said: He went back to Umm Safwan and said: Do you know what my brother the Yathribi said to me? She said: What did he say? He said: He claimed that he heard Muhammad say that he is my killer. She said: By Allah, Muhammad does not tell lies. And when they set out for Badr... And he quoted the report.

Reference: Musnad Ahmad 3795
Arabic/English book : Book 26, Hadith 3795

3773

Saheeh because of corroborating evidence, this is a da'eef isnad because it is interrupted]

It was narrated from ‘Abdullah (رضي الله عنه) from the Prophet (ﷺ) that

When he went to sleep, he would put his right hand under his cheek and say: "O Allah, protect me from Your punishment on the Day when You gather Your slaves together.”

Reference: Musnad Ahmad 3796
Arabic/English book : Book 26, Hadith 3796

3774

Saheeh because of corroborating evidence, this is a da’eef isnad because it is interrupted]

It was narrated from 'Abdullah (رضي الله عنه) that

He was in the mosque, offering supplication, when the Prophet (ﷺ) came in whilst he was offering supplication and he said: "Ask, you will be given," when he was saying: O Allah, I ask You for faith that does not waver, blessing that does not end and to accompany the Prophet (ﷺ) in the highest station in Paradise, the Paradise of eternity.

Reference: Musnad Ahmad 3797
Arabic/English book : Book 26, Hadith 3797

3775

Its isnad is saheeh]

It was narrated that Abu Hurairah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “Whoever sees me in a dream it is as if he has seen me when awake, for the Shaitan cannot appear in my form."

Reference: Musnad Ahmad 3798
Arabic/English book : Book 26, Hadith 3798

3776

lts isnad is saheeh]

A similar report was narrated from 'Abdullah (رضي الله عنه) from the Prophet (ﷺ).

A similar report

Reference: Musnad Ahmad 3799
Arabic/English book : Book 26, Hadith 3799

3777

lts isnad is da’eef because it is interrupted]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "Every Prophet has a close associate among the Prophets, and my close associate among them is my father and the close friend of my Lord, Ibraheem.” Then he recited: “Verily, among mankind who have the best claim to Ibraheem (Abraham) are those who followed him, and this Prophet (Muhammad (ﷺ)) and those who have believed (Muslims). And Allah is the Wali (Protector and Helper) of the believers" (Al ‘Imran 3:68).

Reference: Musnad Ahmad 3800
Arabic/English book : Book 26, Hadith 3800

3778

lts isnad is hasan according to those who think it is true that ‘Abdur-Rahtrian heard from his father ‘Abdullah; it is da'eef according to those who think that he only heard a little from his father]

It was narrated that 'Abdullah (رضي الله عنه) said:

I came to the Prophet (ﷺ) when he was in a red tent (‘Abdul-Malik said: of leather) with approximately forty men. He said: “You will conquer other lands and you will prevail and acquire booty. Whoever among you lives to see that, let him fear Allah and enjoin what is good and forbid what is evil, and let him uphold his ties of kinship. And whoever tells a lie about me deliberately, let him take his place in Hell. The likeness of the one who helps his people in something other than the truth is like that of the camel that falls into the well and stretches out its tail.”

Reference: Musnad Ahmad 3801
Arabic/English book : Book 26, Hadith 3801

3779

Its isnad is saheeh, Muslim (2814)]

It was narrated that Ibn Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "There is no one of you but he has appointed to him a companion from among the jinn and a companion from among the angels." They said: Even you, O Messenger of Allah? He said: "Even me, but Allah helped me against him and he became Muslim, so he does not tell me to do anything but good.”

Reference: Musnad Ahmad 3802
Arabic/English book : Book 26, Hadith 3802

3780

Saheeh, its isnad is hasan, al-Bukhari (2410)]

It was narrated that 'Abdullah (رضي الله عنه) said:

I heard a man reciting Ha-Meem (i.e., al-Ahqaf); he recited it in one mode of recitation and another man recited it in another mode of recitation that his companion did not use, and I recited it in yet another mode of recitation that my two companions had not used. We came to the Prophet (ﷺ) and told him, and he said: "Do not differ; those who came before you were destroyed because they differed." Then he said: "See which one among you has the most knowledge of recitation, and follow his recitation."

Reference: Musnad Ahmad 3803
Arabic/English book : Book 26, Hadith 3803

3781

Saheeh because of corroborating evidence; this is a da'eef isnad because Yazeed bin Abi Ziyad is da'eef]

It was narrated that Abul-Kanood said:

I got a ring of gold during one of the campaigns and I put it on and came to ‘Abdullah. He took it and put it between his jaws and chewed it, and he said: The Messenger of Allah (ﷺ) forbade wearing rings of gold.

Reference: Musnad Ahmad 3804
Arabic/English book : Book 26, Hadith 3804

3782

Its isnad is saheeh, al-Bukhari (1070) and Muslim (576)]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) prostrated in Soorat an-Najm, and there was no one among the people who did not prostrate, except an old man who took a handful of pebbles and raised it to his forehead, and he said: This is enough for me. And ‘Abdullah said: I saw him slain as a kafir.

Reference: Musnad Ahmad 3805
Arabic/English book : Book 26, Hadith 3805

3783

A saheeh hadeeth]

It was narrated that Ibn Mas'ood (رضي الله عنه) said:

We tasked a great deal in the presence of the Messenger of Allah (ﷺ) one night, then we came to him the following morning and he said: “The Prophets were shown to me last night with their nations. A Prophet came past with three people, and another with a small group, and another with a sew followers, and another with no one with him, until Moosa passed by me with a company of the Children of Israel, and they impressed me. I said: Who are these? It was said to me: This is your brother Moosa, and with him are the Children of Israel. I said: Where is my ummah? It was said to me: Look to your right. I looked and I could not see the hills because of so many people. Then it was said to me: Look to your left So I looked and I saw the horizon filled with people. It was said to me: Are you pleased? I said: I am pleased, O Lord; I am pleased, O Lord. It was said to me: With these are seventy thousand who will enter Paradise without being brought to account." The Prophet (ﷺ) said: “May my father and mother be sacrificed for you; if you can be one of the seventy thousand, then do so. If you cannot, then be among the people of the hills, and if you cannot, then be among the people on the horizon, for I saw a lot of people crowded there.” Then "Ukkashah bin Mihsan stood up and said: Pray to Allah for me, O Messenger of Allah, to make me one of the seventy. So he prayed for him, then another man stood up and said: Pray to Allah for me, O Messenger of Allah, to make me of them. He said " "Ukkashah beat you to it." Then we talked and said: Who do you think these seventy thousand are? Are they people who were born in Islam and did not associate anything with Allah until they died? News of that reached the Prophet and he said: "They are the ones who did not use cautery or ask for ruqyah or believe in bird omens, and they put their trust in their Lord."

Reference: Musnad Ahmad 3806
Arabic/English book : Book 26, Hadith 3806

3784

Its isnad is saheeh]

It was narrated that ‘Abdullah (رضي الله عنه) said:

We were with the Prophet (ﷺ) on a journey and when they did not find any water, a vessel of water was brought. The Prophet (ﷺ) put his hand in it and spread his fingers apart, and I saw water spring up between the fingers of the Prophet (ﷺ). Then he said: "Come and do wudoo' and the blessing is from Allah." Al-A'mash said: Salim bin Abul-Ja'd told me. I said to Jabir bin ‘Abdullah. How many were the people? He said: We were one thousand and five hundred

Reference: Musnad Ahmad 3807
Arabic/English book : Book 26, Hadith 3807

3785

Its isnad is saheeh]

It was narrated that 'Abdullah bin Mas'ood (رضي الله عنه) said:

A man said to The Messenger of Allah (ﷺ): How can I know whether I am doing good or bad? The Prophet (ﷺ) said: “If you hear your neighbours saying that you have done good, then you have done good, and if you hear them saying that you have done bad, then you have done bad.”

Reference: Musnad Ahmad 3808
Arabic/English book : Book 26, Hadith 3808

3786

Saheeh, because of corroborating evidence, Muslim (1597); this is a da'eef isnad because Shareek is da'eef]

It was narrated from 'Abdur-Rahman bin ‘Abdullah bin Mas'ood, from his father, that

The Prophet (ﷺ) said: “May Allah curse the one who consumes riba, the one who pays it, the two who witness it and the one who writes it down." And he said: "Riba and zina never become widespread among a people but they bring down the punishment of Allah upon themselves."

Reference: Musnad Ahmad 3809
Arabic/English book : Book 26, Hadith 3809

3787

Its isnad is da'eef because Abu Zaid the freed slave of 'Amr bin Huraith is unknown]

It was narrated that Ibn Mas'ood (رضي الله عنه) said:

I was with the Prophet (ﷺ) on the night he met the jinn and he said: “Do you have any water with you?' I said: No. He said: “What is this in the vessel?" I said: Naheedh. He said: "Show me; good dates and purifying water.” And he did wudoo’ with it, then he led us in prayer.

Reference: Musnad Ahmad 3810
Arabic/English book : Book 26, Hadith 3810

3788

Saheeh, this is a hasan isnad]

‘Abdullah (رضي الله عنه) said:

I heard the Messenger of Allah (ﷺ) say: “Whoever ascribes a rival to Allah, Allah will put him in Hell.” And he ('Abdullah) said: And there is something else I say that I did not hear from him: whoever dies not ascribing any rival to Allah, Allah will admit him to Paradise. And these prayers are expiation for whatever (sins) come in between, so long as killing (murder) is avoided.

Reference: Musnad Ahmad 3811
Arabic/English book : Book 26, Hadith 3811

3789

Saheeh; this is a Hasan isnad, al-Bukhari (6576) and Muslim (2297)]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “I will reach the Cistern ahead of you, and I will plead for some people of my ummah, but I will have to give them up. I will say: O Lord, my companions. But it will be said: You do not know what they did after you were gone.”

Reference: Musnad Ahmad 3812
Arabic/English book : Book 26, Hadith 3812

3790

lts isnad is da'eef jiddan (very weak)]

It was narrated from Ibn Mas'ood (رضي الله عنه) that

The Messenger of Allah (ﷺ) used to fast when he was travelling (sometimes) and he would not fast (sometimes), and he would pray two rak'ahs only, i.e. he did not add to them - i.e., the obligatory prayers.

Reference: Musnad Ahmad 3813
Arabic/English book : Book 26, Hadith 3813

3791

A saheeh hadeeth; this is a hasan isnad]

It was narrated from Ibn Mas'ood that

The Messenger of Allah (ﷺ) said: “Whoever tells a lie about me deliberately, let him take his place in Hell."

Reference: Musnad Ahmad 3814
Arabic/English book : Book 26, Hadith 3814

3792

Saheeh. This is a saheeh isnad according to those who think it is true that "AbdurRahman heard from his father ‘Abdullah; it is da’eef according to those who say that he only heard a little from his father]

It was narrated from 'Abdur-Rahman bin ‘Abdullah. from his father, that

The Prophet (ﷺ) said: Do not go back to kufr after I am gone, striking one another's necks."

Reference: Musnad Ahmad 3815
Arabic/English book : Book 26, Hadith 3815

3793

Its isnad is saheeh, Muslim (652)]

It was narrated from 'Abdullah (رضي الله عنه) that

The Prophet (ﷺ) said concerning the people who stayed away from Jumu’ah: “I thought of instructing a man to lead the people in prayer, then going and burning down the houses of men who stay away from Jumu’ah."

Reference: Musnad Ahmad 3816
Arabic/English book : Book 26, Hadith 3816

3794

Its isnad is saheeh, al-Bukhari (7062) and Muslim (2676)]

It was narrated that ‘Abdullah and Abu Moosa al-Ash'ari (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “Ahead of the Hour there will be some days in which knowledge will be taken away and ignorance will prevail, and there will be a lot of harj." He said: And harj means killing.

Reference: Musnad Ahmad 3817
Arabic/English book : Book 26, Hadith 3817

3795

Hasan because of corroborating evidence; this is a da'eef isnad because 'Abd Rabbihi (one of the narrators) is unknown]

It was narrated from 'Abdullah bin Mas'ood (رضي الله عنه) that

The Messenger of Allah (ﷺ) said: “Beware of sins that are thought of as little, because they accumulate until they cause a man's doom.” The Messenger of Allah (ﷺ) gave us the likeness of that: the likeness of people who have halted in the desert and the time comes to cook, so one man goes out and brings a stick, and another man brings another stick, until they have accumulated a lot, then they light a fire and cook what they put on it.”

Reference: Musnad Ahmad 3818
Arabic/English book : Book 26, Hadith 3818

3796

A saheeh hadeeth; this is a hasan isnad]

It was narrated from Ibn Mas'ood (رضي الله عنه) that

The Messenger of Allah (ﷺ) was shown the nations during Haji season, and his ummah came late. He said: "I was shown my ummah and I liked their large numbers; they filled the plain and the mountain. It was said to me: Along with these are seventy thousand who will enter Paradise without being called to account. They are the ones who did not use cautery and did not seek ruqyah and did not believe in bird omens, and they put their trust in their Lord.” "Ukkashah said: O Messenger of Allah, ргaу tо Allah to make me one of them. So he prayed for him, then another man stood up and said: O Messenger of Allah, pray to Allah to make me one of them. He said: "'Ukkashah beat you to it"

Reference: Musnad Ahmad 3819
Arabic/English book : Book 26, Hadith 3819

3797

Saheeh because of corroborating evidence and its isand is da'eef]

It was narrated from Ibn Mas'ood (رضي الله عنه) that

It was said to the Messenger of Allah (ﷺ): How will you recognize those of your ummah who have not seen you? He said: "They will have shining faces and limbs because of the traces of wudoo’”

Reference: Musnad Ahmad 3820
Arabic/English book : Book 26, Hadith 3820

3798

A saheeh hadeeth]

It was narrated from Ibn Mas'ood (رضي الله عنه) that

The Messenger of Allah (ﷺ) said: "When the last third of the night comes, Allah, may He he glorified and exalted, descends to the lowest heaven, then He opens the gate of heaven, then He stretches forth His Hand and says: "Is there anyone who is asking, so that he may be given what he asked for?' And He remains like that until dawn breaks."

Reference: Musnad Ahmad 3821
Arabic/English book : Book 26, Hadith 3821

3799

Its isntad is da'eef and Kareem is unknown]

It was narrated from Kareem bin Abi Hazim, from his grandmother Salma bint Jabir, that her husband was martyred and she came to 'Abdullah bin Mas'ood and said:

I am a woman whose husband has been martyred, and men have proposed marriage to me, but I refused to marry until I meet him (i.e., her first husband, in the Hereafter). Do you think, if I meet him, I will be one of his wives? He said: Yes. A man said to him: We have not heard you narrate that since we started sitting and learning from you. He said: I heard the Messenger of Allah (ﷺ) say: “The first of my ummah to join me in Paradise will be a woman from (the tribe of) Ahmas.”

Reference: Musnad Ahmad 3822
Arabic/English book : Book 26, Hadith 3822

3800

Its isnad is husan]

It was narrated from Ibn Mas'ood (رضي الله عنه) that

The Messenger of Allah (ﷺ) used to say: “O Allah, You have given me a good physical shape so grant me a good attitude.”

Reference: Musnad Ahmad 3823
Arabic/English book : Book 26, Hadith 3823

3801

Its isnad is da'eef because it is interrupted]

lt was narrated from Abu ‘Ubaidah that his father said:

I came to Abu Jahl when he had been wounded and his foot had been cut off, and I started striking him with my sword but it did not do anything to him - it was said to Shareek in the hadeeth: Did he try to ward him off with his sword? He said: Yes - He said: So I carried on until I took his sword and struck him with it, until I killed him. Then I went to the Prophet (ﷺ) and said: Abu Jahl has been killed - Perhaps Shareek said: I have killed Abu Jahl - and he said: “Did you see him?” I said: Yes. He said: "Do you swear by Allah?" twice. I said: Yes. He said: "Then let us go so that I can look at him." He went to him and the sun had changed him somewhat, so he ordered that he and his companions be dragged and thrown into the dry well, then he followed the people of the well with a curse and said: “This was the pharaoh of this nation.”

Reference: Musnad Ahmad 3824
Arabic/English book : Book 26, Hadith 3824

3802

lts isnad is da'eef; it is a repeat of the previous report]

It was narrated from 'Abdullah (رضي الله عنه) from the Prophet (ﷺ), that he said:

"This was the pharaoh of my nation.”

Reference: Musnad Ahmad 3825
Arabic/English book : Book 26, Hadith 3825

3803

lts isnad is hasan]

It was narrated that 'Abdullah (رضي الله عنه) said:

I was present with The Messenger of Allah (ﷺ) when he prayed for this clan of an-Nakha', or he said: he praised them until I wished that I was one of them.

Reference: Musnad Ahmad 3826
Arabic/English book : Book 26, Hadith 3826

3804

Saheeh; this is a da'eef isnad because it is interrupted. It is a repeat of 3791]

It was narrated that Ibn Mas'ood (رضي الله عنه) said:

I saw the Prophet (ﷺ) eating meat, then he got up to pray and he did not touch a drop of water.

Reference: Musnad Ahmad 3827
Arabic/English book : Book 26, Hadith 3827

3805

Saheeh because of corroborating evidente; this is an isnad that may he hasan]

It was narrated from 'Abdullah bin Mas'ood (رضي الله عنه) from the Prophet (ﷺ) that

He used to seek refuge with Allah from the Shaitan, from his prodding his spit and his breath. He said: His prodding is madness, his spit is poetry and his breath is arrogance.

Reference: Musnad Ahmad 3828
Arabic/English book : Book 26, Hadith 3828

3806

Saheeh and its isnad is qawi, Muslim (628)]

It was narrated that 'Abdullah bin Mas'ood (رضي الله عنه) said:

The mushrikoon kept the Messenger of Allah (ﷺ) from praying ‘Asr until the sun turned yellow or red. He said: "They distracted us from the middle prayer; may Allah fill their bellies and their graves with fire.”

Reference: Musnad Ahmad 3829
Arabic/English book : Book 26, Hadith 3829

3807

Saheeh because of corroborating evidence; this is a da’eef isnad]

It was narrated from ‘Abdullah (رضي الله عنه) that

The Prophet (ﷺ) used to say: "O Allah, I seek refuge with You from the Shaitan, from his prodding, his spit and his breath. He said: His prodding is madness, his spit is poetry and his breath is arrogance.

Reference: Musnad Ahmad 3830
Arabic/English book : Book 26, Hadith 3830

3808

A Saheeh hadeeth; this is a hasan isnad]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “There will emerge at the end of time people who are foolish and young. They will speak the best of people's speech and will recite the Qur'an with their tongues but it will not go past their collarbones. They will pass out of Islam as the arrow passes out of the prey. Whoever lives to see them, let him kill them for in killing them there is great reward with Allah, for the one who kills them.”

Reference: Musnad Ahmad 3831
Arabic/English book : Book 26, Hadith 3831

3809

Its isnad is husan]

It was narrated that 'Abdullah (رضي الله عنه) said:

The first ones to show Islam openly were seven: the Messenger of Allah , Abu Bakr, ‘Ammar and his mother Sumayyah, Suhaib, Bilal and al-Miqdad. As for the Messenger of Allah (ﷺ), Allah protected him by means of his paternal uncle Abu Talib. As for Abu Bakr, Allah protected him by means of his people. As for the rest of them, the mushrikoon took them and clothed them in shirts of iron, and they exposed them to the heat of the sun, and there was not one of them but he did what they wanted him to do, except Bilal, for he did not care what was done to him for the sake of Allah and his people did not care what happened to him. They handed him over to the children who paraded him around the streets of Makkah as he was saying. One, One.

Reference: Musnad Ahmad 3832
Arabic/English book : Book 26, Hadith 3832

3810

Its isnad is saheeh, Muslim (2169)]

It was narrated from 'Abdur-Rahman bin Yazeed that Abdullah told them that

The Prophet of Allah (ﷺ) said: “I give you permission to raise the curtain and listen to my private conversation until I telt you not to."

Reference: Musnad Ahmad 3833
Arabic/English book : Book 26, Hadith 3833

3811

A saheeh hadeeth. This is a da'eef isnad because of ambiguity concerning the one from whom Sulaiman heard hadeeth]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “I give you permission to raise the curtain."

Reference: Musnad Ahmad 3834
Arabic/English book : Book 26, Hadith 3834

3812

Its isnad is da’eef]

It was narrated that 'Abdur-Rahman bin 'Abdullah said:

The Messenger of Allah (ﷺ) halted at a place and a man went to a thicket and brought out the eggs of a bird. The bird came and started soaring above the heads of the Messenger of Allah (ﷺ) and his Companions. He said: “Which of you upset it?” A man said: I took its eggs. The Messenger of Allah (ﷺ) said: “Put them back."

Reference: Musnad Ahmad 3835
Arabic/English book : Book 26, Hadith 3835

3813

Its isnad is da'eef because it is mursal]

It was narrated that 'Abdur-Rahman bin ‘Abdullah said:

The Messenger of Allah (ﷺ) halted at a place... And he narrated a similar report. And he said: "Put them back out of kindness to it."

Reference: Musnad Ahmad 3836
Arabic/English book : Book 26, Hadith 3836

3814

A saheeh hadeeth; this is a da’eef isnad]

'Asim told us, from Abu Wa'il, from Ibn Mu’aiz as-Sa'di who said:

I went out to give water to a horse of mine just before dawn, and I passed by the mosque of Banu Haneefah when they were saying: Musailimah is the messenger of Allah. I went to ‘Abdullah and told him, and he sent the police to bring them. He asked them to repent, and they repented, so he let them go but ‘Abdullah ordered that the neck of Ibnun-Nawwahah be struck. They said: You captured people all for the same reason, then you killed some of them and let some of them go. He said: I heard the Messenger of Allah (ﷺ) say, when this one and Ibn Uthal bin Hajar came, "Do you bear witness that I am the Messenger of Allah?” They said: We bear witness that Musailimah is the messenger of Allah. The Prophet (ﷺ) said: "I believe in Allah and His Messengers. If I were to kill any envoy, I would have killed you." That is why I killed him.

Reference: Musnad Ahmad 3837
Arabic/English book : Book 26, Hadith 3837

3815

Its isnad is jayyid]

It was narrated that 'Abdullah bin Masood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "Accept invitations and do not reject gifts, and do not strike the Muslims."

Reference: Musnad Ahmad 3838
Arabic/English book : Book 26, Hadith 3838

3816

A saheeh hadeeth, but this is a munkar isnad]

It was narrated that 'Abdullah bin Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "He is not a believer who maligns People or curses people a great deal or is foulmouthed and rude.”

Reference: Musnad Ahmad 3839
Arabic/English book : Book 26, Hadith 3839

3817

Hasan because of corroborating evidence; this is a da’eef isnad]

'Amr bin al-Harith said. I heard 'Abdullah bin Mas'ood (رضي الله عنه) say:

I did not fast twenty-nine days with the Messenger of Allah (ﷺ) more often that I fasted thirty days with him.

Reference: Musnad Ahmad 3840
Arabic/English book : Book 26, Hadith 3840

3818

lts isnad is saheeh, al-Bukhari (2062) and Muslim (2672)]

It was narrated that Shaqeeq said: I was sitting with "Abdullah and Abu Moosa, when they were talking and they said:

The Messenger of Allah (ﷺ) said: "Ahead of the Hour there will be some days in which knowledge will be taken away and ignorance will prevail, and there will be a lot of harj.” And harj means killing

Reference: Musnad Ahmad 3841
Arabic/English book : Book 26, Hadith 3841

3819

lts isnad is hasan]

It was narrated that 'Abdullah (رضي الله عنه) said:

When The Messenger of Allah (ﷺ) died, the Ansar said: A leader from among us and a leader from among you. 'Umar came to them and said: O Ansar, do you not know that the Messenger of Allah (ﷺ) ordered Abu Bakr to lead the people in prayer? They said: Yes indeed. He said: Who among you could feel at ease putting himself ahead of Abu Bakr? They said: We seek refuge with Allah from putting ourselves ahead of Abu Bakr.

Reference: Musnad Ahmad 3842
Arabic/English book : Book 26, Hadith 3842

3820

lts isnad is hasan]

It was narrated that 'Abdullah (رضي الله عنه) said:

A black slave joined the Prophet (ﷺ). He died and the Prophet (ﷺ) was informed of that. He said: "See whether he left anything behind?” They said: He left behind two dinars. The Prophet (ﷺ) said: “Two brands of fire.”

Reference: Musnad Ahmad 3843
Arabic/English book : Book 26, Hadith 3843

3821

Its isnad is hasan]

It was narrated that Abdullah (رضي الله عنه) said:

I heard the Messenger of Allah (ﷺ) say: "The most evil of people will be those upon whom the Hour comes when they are still alive and those who take graves as places of worship."

Reference: Musnad Ahmad 3844
Arabic/English book : Book 26, Hadith 3844

3822

Its isnad is da’eef because the man from Hamdan is unknown)

It was narrated that ‘AbdurRahman bin 'Abis said:

A man from Hamdan, one of the companions of 'Abdullah (رضي الله عنه), but he did not tell us his name, told us: When `Abdullah wanted to go to Madinah, he gathered his companions together and said: By Allah, I hope that among you are the best of the troops of the Muslims with regard to religious commitment, understanding of religion and knowledge of Qur'an. This Qur'an was revealed with different modes of recitation but by Allah, (it so happened that, two men would dispute in the strongest terms (at the time of the Prophet (ﷺ)). One reader would say: This is how I learned it. He (the Prophet (ﷺ)) would say: You did well. And when the other one said (how he learned it) he would say: Both of you are good. And he taught us that truthfulness leads to righteousness and righteousness leads to Paradise, and lying leads to wickedness and wickedness leads to Hell. Think of that when one of you says concerning his companion that he lied or committed some evil, and think about that if he believed him, he would say: you told the truth and you were righteous. This Qur'an does not change and does not wear out, and it does not become less precious by being recited repeatedly. Whoever learns it in one mode of rocitation should not abandon it in favour of another mode. Whoever learns it in any mode of recitalion that the Messenger of Allah (ﷺ) taught, should not abandon it in favour of another, for whoever denies one verse has denied all of it. Rather it is like if one of you says to his companion, “hurry up' or 'quickly.' By Allah, if there was a man who had more knowledge of what Allah revealed to Muhammad , I would have sought him out so that I could add his knowledge to mine. There will be people who delay the prayer, so pray on time and make your prayer with them voluntary. The Messenger of Allah (ﷺ) used to review the Qur'an every Ramadan, and I reviewed it with him twice in the year in which he died and he told me that I was good. I learned from the lips of the Messenger of Allah (ﷺ) seventy soorahs.

Reference: Musnad Ahmad 3845
Arabic/English book : Book 26, Hadith 3845

3823

A saheeh hadeeth, al-Bukhari (5000) and Muslim (2462) and its isnad is da’eef and Khumair is unknown]

It was narrated that 'Abdullah (رضي الله عنه) said:

I learned seventy soorahs from the lips of the Messenger of Allah (ﷺ) when Zaid bin Thabit was still a boy with braided hair, learning to read and write.

Reference: Musnad Ahmad 3846
Arabic/English book : Book 26, Hadith 3846

3824

A saheeh hadeeth, this is a hasan isnad]

It was narrated that `Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "Whoever tells a lie about me deliberately, let him take his place in Hell.” One of them said: in the Fire.

Reference: Musnad Ahmad 3847
Arabic/English book : Book 26, Hadith 3847

3825

A hasan hadeeth; this is a da’eef isnad because Shareek is da'eef]

It was narrated that Ibn Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "One of the portents of the Hour is that a man will greet another man, and he will only greet him because he knows him."

Reference: Musnad Ahmad 3848
Arabic/English book : Book 26, Hadith 3848

3826

Its isnad is saheeh]

It was narrated that ‘Abdullah (رضي الله عنه) said:

I saw the Messenger of Allah (ﷺ) saying the salam to his right, as-salamu 'alaikum wa rahmatullah, until the whiteness of his right check could be seen, and to his left in like manner.

Reference: Musnad Ahmad 3849
Arabic/English book : Book 26, Hadith 3849

3827

Saheeh; this is a hasan isnad]

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “I will reach the Cistern ahead of you, and I will plead concerning some men of my Companions, then I will have to give them up. It will be said to me: You do not know what they did after you were gone.”

Reference: Musnad Ahmad 3850
Arabic/English book : Book 26, Hadith 3850

3828

A saheeh hadeeth; this is a da'eef isnad because Shareek is da’eef]

It was narrated from ‘Abdullah (رضي الله عنه) that

The envoy of Musailimah came to the Prophet (ﷺ), who said to him: "Do you bear witness that I am the Messenger of Allah?” He said something to him, and the Prophet (ﷺ) said: “Were it not that I do not kill envoy - or were I to kill any envoy - I would have killed you.”

Reference: Musnad Ahmad 3851
Arabic/English book : Book 26, Hadith 3851

3829

Its Isnad is saheeh]

It was narrated that `Abdullah (رضي الله عنه) said:

A man was brought to the Prophet (ﷺ) on - whom cautery had been performed and he said: "Cauterize him or use hot rocks."

Reference: Musnad Ahmad 3852
Arabic/English book : Book 26, Hadith 3852

3830

lts isnad is saheeh, al-Bukhari (3341) and Muslim (823)]

It was narrated from ‘Abdullah that

The Prophet (ﷺ) used to recite "then is there any one who will remember (or receive admonition) (fahal min muddakir)?” (al-Qamar 54:17).

Reference: Musnad Ahmad 3853
Arabic/English book : Book 26, Hadith 3853

3831

A saheeh hadeeth; this is a da'eef isnad]

It was narrated that 'Abdullah (رضي الله عنه) said:

A man came and said to the Prophet (ﷺ) and said: O Messenger of Allah, I did everything with a woman, except that I did not have intercourse with her. Then Allah revealed the words: "And perform As-Salat (Iqamatas-Salat), at the two ends of the day and in some hours of the night (i.e. the five compulsory Salat (prayers)). Verily, the good deeds remove the evil deeds (i.e. small sins)" (Hood 11:114).

Reference: Musnad Ahmad 3854
Arabic/English book : Book 26, Hadith 3854

3832

A saheeh hadeeth; this is a hasan isnad]

It was narrated from ‘Abdullah (رضي الله عنه) that

The Prophet (ﷺ) said to a man: "Were it not that you are an envoy, I would have killed you.”

Reference: Musnad Ahmad 3855
Arabic/English book : Book 26, Hadith 3855

3833

lts isnad is da’eef because it is interrupted, Abu 'Ubaidah did not hear from his father 'Abdullah bin Mas'ood]

It was narrated that ‘Abdullah (رضي الله عنه) said:

I came to the Messenger of Allah (ﷺ) and said: O Messenger of Allah, Allah has caused Abu Jahl to be killed. He said: "Praise be to Allah Who has granted victory to His slave and caused His religion to prevail." On one occasion he - i.e. Umayyah - said: "... Who has fulfilled His promise to His slave and has caused His religion to prevail."

Reference: Musnad Ahmad 3856
Arabic/English book : Book 26, Hadith 3856

3834

Hasan because of corroborating evidence; this is a da’eef isnad because Abus-Salt is unknown.

It was narrated that Abu Aqrab said:

I went to Ibn Mas'ood one morning in Ramadan and I found him sitting on the roof of his house. We heard his voice and he was saying: Allah spoke the truth and His Messenger conveyed the message. We said: We heard you saying, Allah spoke the truth and His Messenger conveyed the message. He said: Verily the Messenger of Allah (ﷺ) said: “Lailatal-Qadr is halfway through the last seven nights of Ramadan, and on that morning the sun rises clear, with no rays." I looked at it and I found it as the Messenger of Allah (ﷺ) said.

Reference: Musnad Ahmad 3857
Arabic/English book : Book 26, Hadith 3857

3835

lts isnad is da'eef; it is a repeat of the previous report]

It was narrated that Abu 'Aqrab al-Asadi said:

I went to 'Abdullah bin Mas'ood (رضي الله عنه) one morning... And he narrated a similar report.

Reference: Musnad Ahmad 3858
Arabic/English book : Book 26, Hadith 3858

3836

Its isnad is da'eef because Mujalid is da’eef]

It was narrated that Masrouq said:

We were sitting with ‘Abdullah in the mosque and he was teaching us Qur'an. A man came and said: O Ibn Mas'ood, did your Prophet tell you how many caliphs there would be after him? He said: Yes, like the number of the leaders of the Children of Israel.”

Reference: Musnad Ahmad 3859
Arabic/English book : Book 26, Hadith 3859

3837

Its isnad is hasan]

It was narrated that `Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) used to fast three days at the beginning of every month, and he rarely did not fast on a Friday.

Reference: Musnad Ahmad 3860
Arabic/English book : Book 26, Hadith 3860

3838

Its isnad is saheeh]

It was narrated that 'Abdullah bin Masood (رضي الله عنه) said:

Whilst we were with the Messenger of Allah (ﷺ) on one of his journeys, we heard a caller calling: Allahu Akbar, Allahu Akbar. The Prophet Allah (ﷺ) said: “In a state of fitrah (sound human nature).” He said: I bear witness that there is no God but Allah. The Prophet of Allah (ﷺ), said: “He has escaped the Fire.” We rushed to see who it was, and it was a man tending a flock of sheep; the time for prayer had come and he gave the call for it.

Reference: Musnad Ahmad 3861
Arabic/English book : Book 26, Hadith 3861

3839

lts isnad is hasan]

Shaqeeq bin Salamah said: I heard Ibn Mas'ood say:

The Messenger of Allah (ﷺ) said: "I saw Jibreel at Sidratal-Muntaha; he had six hundred wings.” He said: I asked 'Asim about the wings and he refused to tell me. Then one of his companions told me that the wing (filled the area between) the east and the west.

Reference: Musnad Ahmad 3862
Arabic/English book : Book 26, Hadith 3862

3840

lts isnad is saheeh, al-Bukahri (4858) and Muslim (174)]

Shaqeeq said I heard Ibn Mas'ood (رضي الله عنه) say:

The Messenger of Allah (ﷺ) said: "Jibreel came to me in green brocade to which pearls were attached.”

Reference: Musnad Ahmad 3863
Arabic/English book : Book 26, Hadith 3863

3841

Its isnad is da’eef because the status of Ibraheem bin Abil-Kahtalah is unknown]

It was narrated from Ishaq bin Abil-Kahtalah: Muhammad said: I think it was narrated from Ibn Mas'ood that he said:

Muhammad did not see Jibreel in his real form except on two occasions. On one occasion he asked him to show himself in his real form, so he showed him his real form and he filled the horizon. On the other occasion, it was when he ascended with him (to heaven). (Allah said:) "While he (Jibreel (Gabriel)), was in the highest part of the horizon, (Tafseer Ibn Katheer). Then he (Jibreel (Gabriel) approached and came closer, And was at a distance of two bows' length or (even) nearer. So (Allah) revealed to His slave (Muhammad through Jibreel (Gabriel) A.S.) whatever He revealed” (an-Najm 53:7–10). When Jibreel came close to his Lord, he went back to his real form and prostrated, (And Allah says:) "And indeed he (Muhammad (ﷺ)) saw him (Jibreel (Gabriel)) at a second descent (i.e. another time). Near Sidratul-Muntaha (a lote tree of the utmost boundary over the seventh heaven beyond which none can pass). Near it is the Paradise of Abode. When that covered the lote tree which did cover it! The sight (of Prophet Muhammad (ﷺ)) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it). Indeed he (Muhammad (ﷺ)) did see of the Greatest signs, of his Lord (Allah)" (an-Najm 53:13-18), he (Ibn Mas'ood) said: Jibreel's real form.

Reference: Musnad Ahmad 3864
Arabic/English book : Book 26, Hadith 3864

3842

Saheeh and its isnad is hasan]

It was narrated that Abu Wa'il said: 'Abdullah (رضي الله عنه) said:

Reference: Musnad Ahmad 3865
Arabic/English book : Book 26, Hadith 3865

3843

Saheeh and its isnad is hasan, al-Bukhari (6576) and Muslim (2297)]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "I will reach the Cistern ahead of you, and I will plead for some people of my ummah, but I will have to give them up. I will say: O Lord, my companions. But it will be said: You do not know what they did after you were gone."

Reference: Musnad Ahmad 3866
Arabic/English book : Book 26, Hadith 3866

3844

It isnad is da eef]

It was narrated from Ibn Mas'ood (رضي الله عنه) that

Reference: Musnad Ahmad 3867
Arabic/English book : Book 26, Hadith 3867

3845

lts isnad is hasan]

It was narrated from ‘Abdullah (رضي الله عنه) that

The Messenger of Allah (ﷺ) said: “those who will be most severely punished on the Day of Resurrection are: a man who was killed by a Prophet or who killed a Prophet, a leader who led people in the way of misguidance, and a maker of images."

Reference: Musnad Ahmad 3868
Arabic/English book : Book 26, Hadith 3868

3846

Its isnad is hasan]

It was narrated that ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: Whoever is stricken with poverty and refers his need to people, his poverly will not be alleviated, but whoever refers his need to Allah, may He be glorified and exalted, soon Allah will make him independent of means, either by bringing about his death soon or by swiftly making him independent of means."

Reference: Musnad Ahmad 3869
Arabic/English book : Book 26, Hadith 3869

3847

Its isnad is hasan]

It was narrated that Tariq bin Shihab said:

We were sitting with 'Abdullah when a man came and said: The iqamah (call immediately preceding the prayer) has been given. So he got up and we got up with him, and when we entered the mosque we saw the people bowing at the front of the mosque, so he said takbeer and bowed, and we bowed, then we walked and did what he did. A man came rushing past and said, ‘Alaikas-salam (upon you be peace) O Abu ‘Abdur-Rahman. He said: Allah and His Messenger spoke the truth. When we had prayed and gone back, he went in to see his family and we sat and said to one another: Did you not hear his response to the man: Allah spoke the truth and His Messengers conveyed (the message)? Which of you will ask him? Tariq said: I will ask him. So he asked him when he came out, and he narrated from the Prophet (ﷺ): "Ahead of the Hour, greetings of salam will only be given to people whom one knows; commerce will become so widespread that a woman will help her husband in trade, ties of kinship will be severed; there will be false testimony and concealment of testimony; and there will be widespread use of the pen (i.e., literacy)."

Reference: Musnad Ahmad 3870
Arabic/English book : Book 26, Hadith 3870

3848

Hasan because of corroborating evidence; this is a da’eef isnad. It is a repeat of no. 3776 and 3840]

It was narrated that ‘Amr bin al-Harith bin Abi Dirar al-Khuza'i said:

I heard 'Abdullah bin Mas'ood (رضي الله عنه) say: I did not fast twenty-nine days with the Messenger of Allah (ﷺ) more often that I fasted thirty days with him.

Reference: Musnad Ahmad 3871
Arabic/English book : Book 26, Hadith 3871

3849

Saheeh; this is a hasan isnad]

It was narrated from Abdur-Rahman bin al-Aswad, from his father, that Ibn Mas'ood (رضي الله عنه) told him that

The Messenger of Allah (ﷺ) usually departed, after the prayer, to the left, towards the apartments of his wives.

Reference: Musnad Ahmad 3872
Arabic/English book : Book 26, Hadith 3872

3850

lts isnad is saheeh]

It was narrated that ‘Abdullah (رضي الله عنه) said:

To swear nine times that the Messenger of Allah (ﷺ) was killed is dearer to me than swearing once that he was not killed. That is because Allah made him a Prophet and took him as a martyr. Al-A'mash said: I mentioned that to Ibraheem and he said: They used to think that the Jews had poisoned him and Abu Bakr.

Reference: Musnad Ahmad 3873
Arabic/English book : Book 26, Hadith 3873

3851

Its isnad is saheeh, al-Bukhari (1747) and Muslim (1296)]

It was narrated from Ibraheem that `Abdur-Rahman said:

‘Abdullah (رضي الله عنه) used to stone the Jamrat from al-Maseel. I (the narrator) said: Do you stone them from here? He said: From here, and by the one besides Whom there is no other god, the one to whom Soorat al-Baqarah was revealed stoned them from here.

Reference: Musnad Ahmad 3874
Arabic/English book : Book 26, Hadith 3874

3852

A saheeh hadeeth, al-Bukhari (4817) and Muslim (2775)]

It was narrated that 'Abdullah bin Mas'ood (رضي الله عنه) said:

I was hiding beneath the curtain of the Ka'bah when three men came, a Thaqafi and his two Qurashi in-laws. They were very fat but not very smart. They talked among themselves, then one of them said: Do you think Allah hears what we say? The other said: I think that He will hear us if we raise our voices, but He will not hear us if we lower our voices. The other one said. If He hears some of it He will hear all of it. I mentioned that to the Prophet (ﷺ) and Allah, may He be glorified and exalted, revealed the words: “And you have not been hiding yourselves (in the world), lest your ears and your eyes and your skins should testify against you; but you thought that Allah knew not much of what you were doing. And that thought of yours which you thought about your Lord, has brought you to destruction, and you have become (this Day) of those utterly lost" (Fussilat 40:22-23).

Reference: Musnad Ahmad 3875
Arabic/English book : Book 26, Hadith 3875

3853

Its isnad is hasan]

It was narrated from al-‘Aizar bin Jarwal al-Hadrami, from a man among them who was known by the kunyah Abu ‘Umair, that he was a friend of 'Abdullah bin Mas'ood and that 'Abdullah bin Mas'ood visited him at home but did not find him. So he asked permission from his wife to enter and he asked for a drink. She sent the slave girl to bring him a drink from their neighbours, but she was slow and she cursed her, so ‘Abdullah left. Abu 'Umair came and said:

O Abu ‘Abdur-Rahman, one would not feel protective jealousy concerning someone like you. Why did you not greet the wife of your brother and sit down and have something to drink? He said: I did that, and she sent the servant and she was slow; either they did not have anything or they had something but did not want to give it. She thought the servant was too slow and she cursed her, but I heard the Messenger of Allah (ﷺ) say: “If a curse is directed at someone, if it finds a way to reach him it will stay, otherwise it will say: 'O Lord, I was sent to So and so, but I could not find any way to reach him." Then it is said to it: ‘Go back from whence you came." And I was afraid that the servant had an excuse and that the curse would come back, and I would be the cause of it.

Reference: Musnad Ahmad 3876
Arabic/English book : Book 26, Hadith 3876

3854

Its isnad is saheeh, Muslim (402)]

It was narrated that Ibn Mas'ood (رضي الله عنه) said:

The Messenger of Allah (ﷺ) was taught all that is good and how to attain it. We did not know what to say in prayer until he taught us and said: "At-Tahiyyatu Lillahi was-salawatu wat-tayyibatu. As-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatullahi wa barakatuhu. As-salamu ‘alaina wa 'ala 'ibadillahis-saliheen. Ashhadu an la ilaha illallah wa ash-hadu anna Muhammadan abduhu wa rasooluh (All compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is no god except Allah and I bear witness that Muhammad is His slave and Messenger).”

Reference: Musnad Ahmad 3877
Arabic/English book : Book 26, Hadith 3877

3855

Its isnad is saheeh, Muslim (2383)]

It was narrated that Ibn Mas'ond (رضي الله عنه) said:

The Messenger of Allan (ﷺ) said: "If I were to take anyone as a close friend, I would have taken Ibn Abu Quhafah (i.e., Abu Bakr) as a close friend.”

Reference: Musnad Ahmad 3878
Arabic/English book : Book 26, Hadith 3878

3856

A sahạeh hadeeth]

It was narrated that `Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) used to say the salam to his right and to his left until the whiteness of his cheek could be seen: As-salamu ‘alaikum wa rahmatullah,"

Reference: Musnad Ahmad 3879
Arabic/English book : Book 26, Hadith 3879

3857

Its isnad is saheeh, Muslims (2383)]

It was narrated that Abul Ahwas said: ‘Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “I disavow the friendship of anyone who claims l am his close friend. If I were to have taken a close friend (khaleel) I would have taken Ibn Abu Quhafah (i.e., Abu Bakr) as a close friend, but your companion (meaning himself) is the close friend (khaleel) of Allah."

Reference: Musnad Ahmad 3880
Arabic/English book : Book 26, Hadith 3880

3858

A hasan hadeeth]

It was narrated that al-Harith bin ‘Abdullah al-Awar said: ‘Abdullah (رضي الله عنه) said:

The one who consumes riba, the one who pays it, the one who writes it down and the two who witness it, if they are aware of it, and the woman who does tattoos and the woman who has tattoos done for the purpose of beautification, those who withhold zakah and those who go back to living as Bedouin in the wilderness after migrating, will be cursed on the lips of Muhammad (ﷺ) on the Day of Resurrection. He said: I mentioned it to Ibraheem and he said: ‘Alqamah told me: ‘Abdullah said: The one who consumes riba and the one who pays it are the same.

Reference: Musnad Ahmad 3881
Arabic/English book : Book 26, Hadith 3881

3859

Its isnad is da'eef because it is interrupted. Abu Ubaidah - who was the son of 'Abdullah bin Masood - did not hear from his father]

It was narrated that 'Abdullah (رضي الله عنه) said:

We were with The Messenger of Allah (ﷺ), and he made one row stand behind him, and there was another row facing the enemy. They all joined the prayer; he said takbeer and they all said takbeer together. Then he led the raw that was behind him in praying one rak'ah, whilst the other row was facing the enemy. Then they went, and the others came, and he led them in praying one rak'ah. Then those whom he had led in praying the second rak'ah stood up and made up (the rak'ah they had not prayed with the Prophet (ﷺ)), then they went back and switched places with the others, and the others came and made up the rak'ah they had missed.

Reference: Musnad Ahmad 3882
Arabic/English book : Book 26, Hadith 3882

3860

Its isnad is da'eef because Jabir is da'eef, i.e. Ibn Yazeed al-Jufi]

It was narrated from ‘Abdullah (رضي الله عنه) that

The Prophet (ﷺ) prayed Zuhr or ‘Asr with five rak’ahs, then he did the two prostrations of forgetfulness. Then The Messenger of Allah (ﷺ) said: "These two prostrations are for anyone among you who thinks that he did more or less.”

Reference: Musnad Ahmad 3883
Arabic/English book : Book 26, Hadith 3883

3861

A saheeh hadeeth, al-Bukhari (1199) and Muslim (538) this isnad appears to he interrupted]

It was narrated that Ibraheem said: 'Abdullah (رضي الله عنه) said:

We used to greet The Messenger of Allah (ﷺ) with salam when he was praying (and he would return our greeting), until we came back from being with the Negus, we grected him with salam (whilst he was praying) and he did not return the greeting. And he said: “There is sufficient preoccupation in the prayer."

Reference: Musnad Ahmad 3884
Arabic/English book : Book 26, Hadith 3884

3862

A saheeh hadeeth; this is a hasan isnad]

It was narrated that ‘Abdullah (رضي الله عنه) said:

I used to greet the Messenger of Allah (ﷺ) when he was praying and he would return my greeting. One day I greeted him (when he was praying) but he did not return the greeting and I felt sad. When he had finished praying I said:O Messenger of Allah, I used to greet you when you were praying and you would return the greeting. He said: "Allah introduces whatever He wants into His matter (i.e., religion)."

Reference: Musnad Ahmad 3885
Arabic/English book : Book 26, Hadith 3885

3863

Its isnad is saheeh, al-Bukhari (6921) and Muslim (120)]

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26. 'Musnad of Abdullah bin Mas''ood'

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