The Muwaṭṭaʾ (Arabic: الموطأ‎) is the first written collection of hadith comprising the subjects of Muslim law, compiled and edited by the Imam, Malik ibn Anas.[1] Malik's best-known work, Al-Muwatta was the first legal work to incorporate and join hadith and fiqh together. The work was received with wide praise. It is considered to be from the earliest extant collections of hadith that form the basis of Islamic jurisprudence alongside the Qur'an.[2] Nonetheless, is not merely a collection of hadith; many of the legal precepts it contains are based not on hadith at all. The book covers rituals, rites, customs, traditions, norms and laws of the time of the prophet Muhammad.(S.A.W). Due to increase in juristic differences, the Caliph of the time, Abū Ja‘far Mansūr, requested Imam Malik to produce a standard book that could be promulgated as law in the country. The Imam refused this in 148 AH, but when the Caliph again came to the Hijaz in 163 AH, he was more forceful and said: “O Abū ‘Abd Allāh, take up the reign of the discipline of fiqh in your hands. Compile your understanding of every issue in different chapters for a systematic book free from the extremism of ‘Abd Allāh b. ‘Umar, concessions and accommodations of ‘Abd Allāh b. ‘Abbās and unique views of ‘Abd Allāh b. Mas‘ūd. Your work should exemplify the following principle of the Prophet: “The best issues are those which are balanced.” It should be a compendium of the agreed upon views of the Companions and the elder imāms on the religious and legal issues. Once you have compiled such a work then we would be able to unite the Muslims in following the single fiqh worked by you. We would then promulgate it in the entire Muslim state. We would order that no body acts contrary to it.” [4] Historical reports attest that another ‘Abbāsī caliph Hārūn al-Rashīd too expressed similar wishes before Imām Mālik who remained unmoved. He, however, compiled Muwattā, keeping before himself the target of removing the juristic differences between the scholars.