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Special Status & Rights of Mother

Rights & Kindness to Parents

The paramount duty of honoring, serving, and showing kindness to parents, and the grave sin of filial disobedience.

Hadiths: 10Topics: 7All Topics
5971
Sahih Bukhari
Sahih
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، حَدَّثَنَا هِشَامٌ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي عَبْدُ الْحَمِيدِ بْنُ جُبَيْرِ بْنِ شَيْبَةَ، قَالَ جَلَسْتُ إِلَى سَعِيدِ بْنِ الْمُسَيَّبِ فَحَدَّثَنِي أَنَّ جَدَّهُ حَزْنًا قَدِمَ عَلَى النَّبِيِّ صلى الله عليه وسلم‏.‏ فَقَالَ ‏‏ مَا اسْمُكَ ‏"‏‏.‏ قَالَ اسْمِي حَزْنٌ‏.‏ قَالَ ‏"‏ بَلْ أَنْتَ سَهْلٌ ‏"‏‏.‏ قَالَ مَا أَنَا بِمُغَيِّرٍ اسْمًا سَمَّانِيهِ أَبِي‏.‏ قَالَ ابْنُ الْمُسَيَّبِ فَمَا زَالَتْ فِينَا الْحُزُونَةُ بَعْدُ‏.‏"
Narrated Sa`id bin Al-Musaiyab:
That when his grandfather, Hazn visited the Prophet (ﷺ) the Prophet (ﷺ) said (to him), "What is your name?" He said, "My name is Hazn." The Prophet (ﷺ) said, " But you are Sahl." He said, "I will not change my name with which my father named me." Ibn Al-Musaiyab added: So we have had roughness (in character) ever since.
Reference: Sahih al-Bukhari 6193
In-book : Book 78, Hadith 217
USC-MSA web (English) : Vol. 8, Book 73, Hadith 213  (deprecated)
2548
Sahih Muslim
Sahih
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ، قَالَ زُهَيْرٌ حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ، عَنْ أَبِي، زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏‏ إِيَّاكُمْ وَالْوِصَالَ ‏"‏ ‏.‏ قَالُوا فَإِنَّكَ تُوَاصِلُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ إِنَّكُمْ لَسْتُمْ فِي ذَلِكَ مِثْلِي إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِي فَاكْلَفُوا مِنَ الأَعْمَالِ مَا تُطِيقُونَ ‏"‏ ‏.‏"
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:
Abstain from Saum-Wisal. They (his Companions) said: Messenger of Allah, but you observe Saum Wisal. Upon this he said: You are not like me in this matter, for I spend my night (in a state) that my Lord feeds me and provides me drink Devote yourselves to the deeds (the burden of which) you can bear.
Reference: Sahih Muslim 1103 b
In-book : Book 13, Hadith 73
USC-MSA web (English) : Book 6, Hadith 2430  (deprecated)
3104
An Nasai
Sahih (Darussalam)
أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُغِيرَةَ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ سَعِيدٍ، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، ح وَأَنْبَأَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنْ شُعَيْبٍ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَانَ أَبُو بَكْرٍ بَعْدَهُ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ رضى الله عنه يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏‏ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ فَقَدْ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ ‏"‏ ‏‏ قَالَ أَبُو بَكْرٍ رضى الله عنه لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا ‏‏ قَالَ عُمَرُ فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ رَأَيْتُ أَنَّ اللَّهَ عَزَّ وَجَلَّ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ ‏‏ وَاللَّفْظُ لأَحْمَدَ ‏‏
It was narrated from 'Ubaidullah bin 'Abdullah bin 'Utbah bin Mas'ud that Abu Hurairah said:
"When the Messenger of Allah (ﷺ) died and Abu Bakr (was appointed Khalifah) after him, and some of the 'Arabs disbelieved, 'Umar, may Allah be pleased with him, said: 'O Abu Bakr, how can you fight the people when the Messenger of Allah (ﷺ) said: I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship except Allah.) Whoever says La ilaha illallah, his life and his property are safe from me, except for its right, and his reckoning will be with Allah?'" Abu Bakr, may Allah be pleased with him, said: "I will surely fight those who separate prayer and Zakah, for Zakah is what is due on wealth. By Allah, if they withhold from me a small she-goat that they used to give to the Messenger of Allah (ﷺ) I will fight them for withholding it.' ('Umar said) 'By Allah, when I realized that Allah, the Mighty and Sublime, had opened the chest of Abu Bakr to fighting, then I knew that it was the truth.'" The wording is that of Ahmad.
Reference: Sunan an-Nasa'i 3092
In-book : Book 25, Hadith 8
English translation : Vol. 1, Book 25, Hadith 3094
1897
Jamiat Tirmidhi
Sahih (Darussalam)
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ مُرَّةَ الْهَمْدَانِيِّ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏‏ كَمُلَ مِنَ الرِّجَالِ كَثِيرٌ وَلَمْ يَكْمُلْ مِنَ النِّسَاءِ إِلاَّ مَرْيَمُ ابْنَةُ عِمْرَانَ وَآسِيَةُ امْرَأَةُ فِرْعَوْنَ وَفَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ ‏"‏ ‏‏ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَنَسٍ ‏‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏‏
Narrated Abu Musa:
That the Prophet (ﷺ) said: "Many a man achieved perfection, but no woman achieved perfection except for Mariam the daughter of 'Imran, and Asiyah the wife of Fir'awn. And the superiority of 'Aishah over other women is like the superiority of Tharid over other foods."

He said: There is something on this topic from 'Aishah and Anas.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Reference: Jami` at-Tirmidhi 1834
In-book : Book 25, Hadith 50
English translation : Vol. 3, Book 23, Hadith 1834
1902
Jamiat Tirmidhi
Sahih (Darussalam)
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا مُبَارَكُ بْنُ سَعِيدٍ، هُوَ أَخُو سُفْيَانَ بْنِ سَعِيدٍ الثَّوْرِيِّ عَنْ سُفْيَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏‏ نِعْمَ الإِدَامُ الْخَلُّ ‏"‏ ‏‏ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأُمِّ هَانِئٍ ‏‏
Narrated Jabir:
That the Prophet (ﷺ) said: "What an excellent condiment vinegar is."
Reference: Jami` at-Tirmidhi 1839
In-book : Book 25, Hadith 55
English translation : Vol. 3, Book 23, Hadith 1839
3658
Ibn Majah
Da'if (Darussalam)
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، قَالَ قَالَتْ أُمُّ هَانِئٍ دَخَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مَكَّةَ وَلَهُ أَرْبَعُ غَدَائِرَ ‏.‏ تَعْنِي ضَفَائِرَ ‏.‏
It was narrated that Mujahid said:
"Umm Hani said: "When the Messenger of Allah (ﷺ) entered Makkah he had four braids.'"
Reference: English : Vol. 4, Book 32, Hadith 3631
Arabic : Book 32, Hadith 3762
3662
Ibn Majah
Hasan (Darussalam)
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الزِّنَادِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ شَعَرٌ دُونَ الْجُمَّةِ وَفَوْقَ الْوَفْرَةِ.‏
It was narrated that "Aishah said:
"The Messenger of Allah (ﷺ) had hair that came between his earlobes and his shoulders."
Reference: English : Vol. 4, Book 32, Hadith 3635
Arabic : Book 32, Hadith 3765
312
Musnad Ahmed
Da'if because of the weakness of Ali bin Zaid bin Jud'an
حَدَّثَنَا هُشَيْمٌ أَنْبَأَنَا عَلِيُّ بْنُ زَيْدٍ عَنْ يُوسُفَ بْنِ مِهْرَانَ عَنِ ابْنِ عَبَّاسٍ قَالَ خَطَبَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ وَقَالَ هُشَيْمٌ مَرَّةً خَطَبَنَا فَحَمِدَ اللَّهَ تَعَالَى وَأَثْنَى عَلَيْهِ فَذَكَرَ الرَّجْمَ فَقَالَ لَا تُخْدَعُنَّ عَنْهُ فَإِنَّهُ حَدٌّ مِنْ حُدُودِ اللَّهِ تَعَالَى أَلَا إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ رَجَمَ وَرَجَمْنَا بَعْدَهُ وَلَوْلَا أَنْ يَقُولَ قَائِلُونَ زَادَ عُمَرُ فِي كِتَابِ اللَّهِ مَا لَيْسَ مِنْهُ لَكَتَبْتُهُ فِي نَاحِيَةٍ مِنْ الْمُصْحَفِ شَهِدَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ وَقَالَ هُشَيْمٌ مَرَّةً وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَفُلَانٌ وَفُلَانٌ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ رَجَمَ وَرَجَمْنَا مِنْ بَعْدِهِ أَلَا وَإِنَّهُ سَيَكُونُ مِنْ بَعْدِكُمْ قَوْمٌ يُكَذِّبُونَ بِالرَّجْمِ وَبِالدَّجَّالِ وَبِالشَّفَاعَةِ وَبِعَذَابِ الْقَبْرِ وَبِقَوْمٍ يُخْرَجُونَ مِنْ النَّارِ بَعْدَمَا امْتَحَشُوا.
It was narrated from Ibn 'Abbas
That 'Umar bin al-Khattab delivered a speech- on one ocassion, Hushaim said: addressed us. - He praised and glorified Allah, then he mentioned stoning and said: Do not be diverted away from it, for it is one of the hadd punishments of Allah. The Messenger of Allah ﷺ stoned [adulterers], and we stoned [them] after he was gone. Were it not that some may say that 'Umar added something to the Book of Allah, may He be glorified and exalted, that is not part of it, I would have written it in some place in the Mushaf. 'Umar bin al-Khattab testified - and on one occasion Hushaim said: and 'Abdur-Rahman bin 'Awf and so and so and so and so[also testified] that the Messenger of Allah ﷺ stoned [adulterers] and we stoned [them] after he was gone. But there will come people after you who do not believe in stoning, or in the Dajjal, or intercession, or the torment of the grave, or that people will be brought out of Hell after they have been burned in it.
Reference: Musnad Ahmad 156
Arabic/English book : Book 2, Hadith 156
313
Musnad Ahmed
Sahih (Darussalam) ,Al-Bukhari (402)
حَدَّثَنَا هُشَيْمٌ أَنْبَأَنَا حُمَيْدٌ عَنْ أَنَسٍ قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَافَقْتُ رَبِّي فِي ثَلَاثٍ قُلْتُ يَا رَسُولَ اللَّهِ لَوْ اتَّخَذْنَا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى فَنَزَلَتْ [[[{ وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى }]]] وَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ نِسَاءَكَ يَدْخُلُ عَلَيْهِنَّ الْبَرُّ وَالْفَاجِرُ فَلَوْ أَمَرْتَهُنَّ أَنْ يَحْتَجِبْنَ فَنَزَلَتْ آيَةُ الْحِجَابِ وَاجْتَمَعَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نِسَاؤُهُ فِي الْغَيْرَةِ فَقُلْتُ لَهُنَّ [[[{ عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ }]]] قَالَ فَنَزَلَتْ كَذَلِكَ.
It was narrated that Anas said:
Umar said: I agreed with my Lord on three matters, I said: O Messenger of Allah (ﷺ) , why don't we take the Maqam of Ibraheem as a place of prayer? Then the verse was revealed: " And take you(people) the Maqam (place) of Ibraheem (Abraham) [ or the stone on which Ibraheem (Abraham) stood while he was building the Kabah]as a place of prayer" [al Baqarah 2:125]. And I said: O Messenger of Allah (ﷺ) , both righteous and evil doers enter your wives, so why don't you tell them to observe the hijab? Then the verse of hijab was revealed. And the wives of the Messenger of Allah ﷺ got together as a result of the jealousy between them, and I said to them. " It may be if he divorced you(all) that his lord will give him instead of you, wives better than you"[at Tahreem 66:5], and it was revealed like that.
Reference: Musnad Ahmad 157
Arabic/English book : Book 2, Hadith 157
314
Musnad Ahmed
Sahih (Darussalam) [ al Bukhari (2419) and Muslim (818)]
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ هِشَامَ بْنَ حَكِيمِ بْنِ حِزَامٍ يَقْرَأُ سُورَةَ الْفُرْقَانِ فَقَرَأَ فِيهَا حُرُوفًا لَمْ يَكُنْ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْرَأَنِيهَا قَالَ فَأَرَدْتُ أَنْ أُسَاوِرَهُ وَهُوَ فِي الصَّلَاةِ فَلَمَّا فَرَغَ قُلْتُ مَنْ أَقْرَأَكَ هَذِهِ الْقِرَاءَةَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ كَذَبْتَ وَاللَّهِ مَا هَكَذَا أَقْرَأَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخَذْتُ بِيَدِهِ أَقُودُهُ فَانْطَلَقْتُ بِهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ أَقْرَأْتَنِي سُورَةَ الْفُرْقَانِ وَإِنِّي سَمِعْتُ هَذَا يَقْرَأُ فِيهَا حُرُوفًا لَمْ تَكُنْ أَقْرَأْتَنِيهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اقْرَأْ يَا هِشَامُ فَقَرَأَ كَمَا كَانَ قَرَأَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَكَذَا أُنْزِلَتْ ثُمَّ قَالَ اقْرَأْ يَا عُمَرُ فَقَرَأْتُ فَقَالَ هَكَذَا أُنْزِلَتْ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الْقُرْآنَ نَزَلَ عَلَى سَبْعَةِ أَحْرُفٍ.
It was narrated from al Miswar bin Makhramah that 'Umar bin al Khattab said:
I heard Hisham bin Hakeem bin Hizam reciting Sooratal-Furqan and he recited some words differently from how the Prophet of Allah had taught it to me. I wanted to argue with him, but I was praying. When I finished, I said: Who taught you this recitation? He said: The Messenger of Allah ﷺ. I said: You are lying; by Allah, this is not how the Messenger of Allah ﷺ taught it to you. I took him by the hand and brought him to the Messenger of Allah ﷺ, and said: O Messenger of Allah (ﷺ) , you taught me how to recite Soorat al Furqaan, and I heard this man reciting some words in a way that was not the way you taught them to me. The Messenger of Allah ﷺ said: "Recite it, O. Hisham.” He recited it as he recited it before. The Messenger of Allah ﷺ said: "Thus it was revealed.” Then he said: "Recite it, O Umar.” So I recited it and he said: “Thus it was revealed.” Then the Messenger of Allah ﷺ said: “The Qur'an has been revealed in seven different ways."
Reference: Musnad Ahmad 158
Arabic/English book : Book 2, Hadith 158