Emergence & Rampage of Yajuj & Majuj (Gog & Magog)

The Prophet (ﷺ) said, "One of the sayings of the prophets which the people have got is, 'If you do not feel ashamed, then do whatever you like."

The Prophet (ﷺ) said, "While a man was walking, dragging his dress with pride, he was caused to be swallowed by the earth and will go on sinking in it till the Day of Resurrection."

The Prophet (ﷺ) said, "There is none having a greater sense of Ghira than Allah, and for that reason He has forbidden shameful deeds and sins (illegal sexual intercourse etc.) And there is none who likes to be praised more than Allah does." (See Hadith No. 147, Vol. 7)

The Prophet (ﷺ) said, "When Allah created the Creation, He wrote in His Book--and He wrote (that) about Himself, and it is placed with Him on the Throne--'Verily My Mercy overcomes My Anger.'"

And his head (too), for he would be raised on the Day of Resurrection pronouncing Talbiya.

I am an ailing woman but I intend to perform Hajj; what you command me (to do)? He (the Holy Prophet) said: Enter into the state of Ihram (uttering these words) of condition: I would be free from it when You wouldst detain me. 'He (the narrator) said: But she was able to complete (the Hajj without breaking down).

A'Isha reported that the Messenger of Allah (ﷺ) entered into the state of Ihram for Hajj Afrad.

Neither Allah's Apostle (ﷺ) nor his Companions (circumambulated the Ka'ba and) ran between al-Safa and al-Marwa but once (sufficing both for Hajj and 'Umra). But in the hadith transmitted by Muhammad b. Bakr there is an addition:" That is first circumambulation."

I came to the Messenger of Allah (ﷺ) as he was encamping at Batha. He said to me: Did you intend to perform Hajj? I said: Yes. He again said: With what intention have you entered into the state of Ihram (for Ifrad, Qiran or Tamattu'). I said: I pronounced Talbiya (I have entered into the state of Ihram ) with that very aim with which the Messenger of Allah (ﷺ) is pronouncing Talbiya. He (the Holy Prophet) said; You have done well. Then circumambulate the House and run between al-Safa' and al-Marwa' and put off Ihram (as you have not brought the sacrificial animals along with you). So I circumambulated the House, and ran between al-Safa' and al-Marwa' and then came to a woman of the tribe of Qais and she rid my head of the lice. I again put on Ihram for Hajj. and continued giving religious verdict (according to this practice) till during the Caliphate of Umar (Allah be pleased with him) when a person said to him: Abu Musa, or Abdullah b. Qais, exercise restraint in delivering some religious verdict of yours, for you do not know what has been introduced after you by the Commander of the Believers in the rites (of Hajj). Thereupon he said: 0 people, whom we gave the religious verdict (concerning putting off Ihram ) they should wait, for the Commander of the Believers is about to come to you, and you should follow him. Umar (Allah be pleased with him) then came and I made a mention of it to him. whereupon he said: If we abide by the Book of Allah (we find) the Book of Allah has commanded us to complete the (. Hajj and 'Umra), and if we abide by the Sunnah of Allah's Messenger (ﷺ), we find that Allah's Messenger (ﷺ) did not put off Ihram till the sacrificial animal was brought to its end (till it was sacrificed).

The last hour will not come before the Muslims fight with the Turks, a people whose faces look as if they were shields covered with skin, and who will wear sandals of hair.

From (the signs of) the son of Adam's prosperity, is his satisfaction with what Allah decreed for him, and from the son of Adam's misery is his avoiding to request guidance from Allah, and from the son of Adam's misery is his anger with what Allah decreed for him."

"I asked the Messenger of Allah (ﷺ) about Allah's saying: So, as for those in whose hearts there is a deviation, they follow that which is not entirely clear thereof, seeking Al-Fitnah and seeking its Ta'wil (3:7). He said: 'When you see them, be aware of them.'" Yazid (one of the narrators in the chain) said: "When you see them, be aware of them' - she said it two or three times."

"I entered upon the Prophet (ﷺ) when he was suffering from a fever, I placed my hand on him and felt heat with my hand from above the blanket. I said: "O Messenger of Allah, how hard it is for you!' He said: "We (Prophets) are like that. The trial is multiplied for us and so is the reward.' I said: "O Messenger of Allah, which people are most severely tested?' He said: "The Prophets.' I said: "O Messenger of Allah, then who?' He said: "Then the righteous, some of whom were tested with poverty until they could not find anything except a cloak to put around themselves. One of them will rejoice at calamity as one of you would rejoice at ease.'"

"It is as if I can see the Messenger of Allah (ﷺ), telling us the story of one of the Prophets: "His people beat him, and he was wiping the blood from his face and saying: "O Lord forgive my people, for they do not know.'"

"We are more likely to express doubt than Ibrahim when he said: "My Lord! Show me how You give life to the dead.' He (Allah) said: "Do you not believe?' He (Ibrahim) said: "Yes (I believe), but to be stronger in Faith.'[2:260] And may Allah have mercy on Lut. He wished to have a powerful support. And if i were to stay in prison as long as Yusuf stayed, I would have accepted the offer.'"

The Messenger of Allah (ﷺ) moved on from ‘Arafat, with Usamah bin Zaid seated behind him on his mount. His she-camel shifted position whilst he was standing in ‘Arafat, before he moved on, when he was raising his hands, and they were no higher than his head. When he moved on, he moved slowly until he came to Muzdalifah, then he moved on from Muzdalifah with al-Fadl seated behind him on his mount. Al-Fadl said: The Prophet (ﷺ) continued to recite the Talbiyah until he stoned the Jamrah.

A woman from Khath"am came and said: O Messenger of Allah, Allah"s command to do Hajj has come when my father is very old and cannot sit firmly on his mount. He said: "Do Hajj on behalf of your father.”