The Prophet (ﷺ) said: Anyone who incites a woman against her husband or a slave against his master is not one of us.

Abu Hurairah reported the Apostle of Allaah (ﷺ) as saying "A woman should not ask for the divorce of her sister to make her bowl vacant for her and to marry him. She will have what is decreed for her."

The Prophet (ﷺ) said: Allah did not make anything lawful more abominable to Him than divorce.

The Prophet (ﷺ) said: Of all the lawful acts the most detestable to Allah is divorce.

"Abd Allah bin Umar said that he divorced his wife while she was menstruating during the time of the Apostle of Allaah (ﷺ). So "Umar bin Al Khattab asked the Apostle of Allaah (ﷺ) about this matter. The Apostle of Allaah (ﷺ) said "Order him, he must take her back and keep her back till she is purified, then has another menstrual period and is purified. Thereafter if he desires he may divorce her before having intercourse with her, for that is the period of waiting which Allaah the Glorified has commanded for the divorce of women."

The aforesaid tradition has also been transmitted by Nafi' through a different chain of narrators. This version says Ibn "Umar divorced a wife of his while she was menstruating pronouncing one divorce. He then narrated the rest of the tradition similar to the one narrated by Malik.

Ibn "Umar said that he divorced his wife while she was menstruating. "Umar mentioned the matter to the Prophet (ﷺ). He (the Prophet) said "Order him, he must take her back and divorce her when she is purified (from menstrual discharge) or she is pregnant."

"Abd Allah (bin Umar) said that he divorced his wife while she was menstruating. "Umar mentioned the matter to the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) became angry and said "Command him, he must take her back and keep her back till she is purified, then has another menstrual period and is purified. Then if he desires he may divorce her during the period of purity before he has intercourse with her. This is the divorce for waiting period as commanded by Allaah, the Exalted.

Yunus bin Jubair said that he asked Ibn "Umar "How many times did you pronounce divorce to your wife? He replied, once."

Yunus bin Jubair said "I asked "Abd Allah bin "Umar "A man divorced his wife while she was menstruating? He said do you know "Abd Allah bin "Umar? He said, yes. "Abd Allah bin "Umar divorced his wife while she was menstruating. So, "Umar came to the Prophet (ﷺ) and asked him (about this matter). He said Command him to take her back in marriage he may the divorce her in the beginning of the waiting period. I (Ibn Jubair) asked him "Will this divorce be counted? He said "Why not?" If he was helpless and showed his foolishness (that would have been counted).

What do you think if a man divorces his wife while she is menstruating? He said: Abdullah ibn Umar divorced his wife while she was menstruating during the time of the Messenger of Allah (ﷺ).So Umar asked the Messenger of Allah (ﷺ) saying: Abdullah ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it (the pronouncement) anything. He said: When she is purified, he may divorce her or keep her with him. Ibn Umar said: The Prophet (ﷺ) recited the Qur'anic verse: O Prophet, when you divorce women, divorce them in the beginning of their waiting period."

Abu Dawud said: This tradition has been narrated by Yunus b. Jubair, Anas b. Sirin b. Jubair, Zaid b. Aslam, Abu al-Zubair and Mansur from Abu Wa'il on the authority of Ibn 'Umar. They all agreed on the theme that the Prophet (ﷺ) commanded him to take her back (and keep her) till she was purified. Then if he desired, he might divorce her or keep her with him if he wanted to do so. The version narrated by al-Zuhri from Salim from Nafi' on the authority of Ibn 'Umar has: The Prophet (ﷺ) commanded him to take her back (and keep her) till she is purified, and then has menstrual discharge, and then she is purified. Then if he desires, he may divorce her and if he desires he may keep her.

Abu Dawud said: A version like that of Nafi' and al-Zuhri has also been transmitted by 'Ata al-Khurasani from al-Hasan on the authority of Ibn 'Umar. All the versions of this tradition contradict the one narrated by Abu al-Zubair.