Abu Hurairah said When the Messenger of Allah (ﷺ) died and Abu Bakr was made his successor after him and certain Arab clans apostatized. Umar bin Al Khattab said to Abu Bakr How can you fight with the people until they say "There is no God but Allah" so whoever says "There is no God but Allah" , he has protected his property and his person from me except for what is due from him, and his reckoning is left to allah. Abu Bak replied I swear by Allah that I will certainly fight with those who make a distinction between prayer and zakat, for zakat is what is due from property. I swear by Allah that if they were to refuse me a rope of camel (or a female kid, according to another version)which they used to pay the Messenger of Allah, I will fight with them over the refusal of it. Umar bin Al Khattab said I swear by Allah, I clearly saw Allah had made Abu Bakr feel justified in tighting and I recognized that it was right. Abu Dawud said This tradition has been transmitted by Rabah bin Zaid from Ma'mar and Al Zaubaidi from Al Zuhri has "If they were to refuse me a female kid." The version transmitted by "Anbasah from Yunus on the authority of Al Zuhri has "a female kid" .

This tradition has also been transmitted by Al Zuhri through a different chain of narrators. This version has "Abu Bakr said its due is the payment of zakat." He used the word "a rope of a Camel"

That the Apostle of Allaah (ﷺ) as saying No sadaqah(zakat) is payable on less than five camels, on less than five ounces of silver and on less than five camel loads(wasq).

The Prophet (ﷺ) said: There is no zakat payable (on grain or dates) on less than five camel-loads. The wasq (one camel-load) measures sixty sa' in weight.

Ibrahim said The wasq contained sixty sa's stamped with the stamp of Al Hajjaj.

A man said to Imran ibn Husayn: Abu Nujayd, you narrate to us traditions whose basis we do not find in the Qur'an. Thereupon, Imran got angry and said to the man: Do you find in the Qur'an that one dirham is due on forty dirhams (as Zakat), and one goat is due on such-and-such number of goats, and one camel will be due on such-and-such number of camels? He replied: No. He said: From whom did you take it? You took it from us, from the Messenger of Allah (ﷺ). He mentioned many similar things.

The Messenger of Allah (ﷺ) used to order us to pay the sadaqah (zakat) on what we prepared for trade.

A woman came to the Messenger of Allah (ﷺ) and she was accompanied by her daughter who wore two heavy gold bangles in her hands. He said to her: Do you pay zakat on them? She said: No. He then said: Are you pleased that Allah may put two bangles of fire on your hands? Thereupon she took them off and placed them before the Prophet (ﷺ) saying: They are for Allah and His Apostle.

I used to wear gold ornaments. I asked: Is that a treasure (kanz), Messenger of Allah? He replied: whatever reaches a quantity on which zakat is payable is not a treasure (kanz) when the zakat is paid.

We entered upon A'ishah, wife of the Prophet (ﷺ). She said The Apostle of Allaah (ﷺ) entered upon me and saw two silver rings in my hand. He asked What is this, Aishah? I said I have made two ornaments myself for you, Messenger of Allah (ﷺ). He asked Do you pay zakat on them? I said No or I said Whatever Allah willed. He said this is sufficient for you (to take you) to the Hell fire.

The aforesaid tradition has also been narrated by "Umar bin Ya'la through a different chain of narrators, like the tradition of ring. Sufyan, a narrator, was asked How do you pay zakat on it. He said You may combine it with other (ornaments).