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Mukhtasar Sahih Al-Bukhari

31. The Book of As-Saum (The Fasting)

مختصر صحيح البخاري

2/24 Chapter: It is a part of faith to establish the (Nawâfil voluntary) prayers during the nights of Ramadân.
باب: تَطَوُّعُ قِيَامَ رَمَضَانَ

947

Sahih
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللهُ عَنْهُمَا قَالَ : كَانَ رَسُولُ اللَّهِ (ﷺ) فِي سَفَرٍ، فَرَأَى زِحَامًا وَرَجُلًا قَدْ ظُلل عَلَيْهِ، فَقَالَ: (مَا هَذَا؟) فَقَالُوا : صَائِمٌ، فَقَالَ: (لَيْسَ مِنَ الْبِرِّ الصَّوْمُ فِي السَّفَرِ).

Narrated Jâbir bin 'Abdullah

Allâh's Messenger (ﷺ) was on a journey and saw a crowd of people, and a man was being shaded (by them). He asked, "What is the matter?" They said, "He (the man) is observing Saum (fast)." The Prophet (ﷺ) said, "It is not from Al-Birr (righteousness) to observe-Şaum (the fast) on a journey. [) [3:167-O.B]
[1] The Ahádith of this chapter show that it is permissible for one to observe Saum (fast) or to break his Saum (fast) while travelling. But it is recommended for a healthy strong person to observe Saum (fast), whereas a weak or sick person is recommended not to observe Saum (fast). The saying of the Prophet (ﷺ) "It is not from AI-Birr (righteousness) to observe Saum (fast) on a journey," is applicable to a particular case, i.e. when one is so weak or sick that observing Saum (fast) would harm him. In such case one has to break his Saum (fast), for Allah does not like His devotees to harm themselves needlessly.
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