Straightening the Rows

Allah's Messenger (ﷺ) fell from a horse and got injured so he led the prayer sitting and we also prayed sitting. When he completed the prayer he said, "The Imam is to be followed; if he says Takbir then say Takbir, bow if he bows; raise your heads when he raises his head, when he says, 'Sami`a l-lahu liman hamidah say, 'Rabbana laka l-hamd', and prostrate when he prostrates."

The Prophet (ﷺ) said, "The Imam is to be followed. Say the Takbir when he says it; bow if he bows; if he says 'Sami`a l-lahu liman hamidah', say, ' Rabbana wa laka l-hamd', prostrate if he prostrates and pray sitting altogether if he prays sitting."

My father said, "Allah's Messenger (ﷺ) used to raise both his hands up to the level of his shoulders when opening the prayer; and on saying the Takbir for bowing. And on raising his head from bowing he used to do the same and then say "Sami`a l-lahu liman hamidah, Rabbana wa laka l-hamd." And he did not do that (i.e. raising his hands) in prostrations.

Whenever Ibn `Umar started the prayer with Takbir, he used to raise his hands: whenever he bowed, he used to raise his hands (before bowing) and also used to raise his hands on saying, "Sami`a l-lahu liman hamidah", and he used to do the same on rising from the second rak`a (for the 3rd rak`a). Ibn `Umar said: "The Prophet (ﷺ) used to do the same."

Allah's Messenger (ﷺ) said, "You see me facing the Qibla; but, by Allah, nothing is hidden from me regarding your bowing and submissiveness and I see you from behind my back."

" When that which covers covered the lote-tree" (al-Qur'an, Iiii. 16). He (the narrator) said: (It was) gold moths. He (the narrator further) said: The Messenger of Allah (ﷺ) was given three (things): he was given five prayers, be was given the concluding verses of Sura al-Baqara, and remission of serious Sins for those among his Ummah who associate not anything with Allah

" The heart belied not what he saw" (al Qur'an, Iiii. 11) imply that he saw Gabriel (peace be upon him) and he had six hundred wings.

" Certainly he saw of the greatest signs of Allah" (al-Qur'an, liii. 18) imply that he saw Gabriel in his (original) form and he had six hundred wings.

" And certainly he saw him in another descent" (al-Qur'an, Iiii. 13) imply that he saw Gabriel.

It is narrated on the authority of Ibn 'Abbas that he (the Holy Prophet) saw (Allah) with, his heart.

"I prayed beside the Prophet (ﷺ) and Ayesha was behind us praying with us, and I was beside the Prophet (ﷺ) praying with him."

"I stayed overnight with my maternal aunt Maimunah, and the Messenger of Allah (ﷺ) got up to pray at night. I stood on his left, so he did this to me: He took me by the head and made me stand on his right."

"While I was in the Masjid in the first row, a man pulled me from behind and moved me aside, and took my place. By Allah, I could not focus on my prayer, then when he left I saw that it was Ubayy bin Ka'b. He said: '0 boy, may Allah protect you from harm. This is what the Prophet instructed us to do, to stand directly behind him.' Then he (Ubayy) turned to face the Qiblah and said: 'Doomed are Ah1 Al-'Uqd, by the Lord of the Ka'bah! - three times.'Then he said: 'By Allah, I am not sad for them, but I am sad for the people whom they have misled.' I said: '0 Abu Ya'qub, what do you mean by Ah1 Al-'Uqd?' He said: 'The rulers."'

"The Iqamah for prayer was said, and we stood up and the rows were straightened, before the Messenger of Allah (ﷺ) came out to us. Then the Messenger of Allah (ﷺ) came to us and stood in the place where he prayed, before he said the Takbir he paused and said to us: 'Stay where you are.' So we stayed there, waiting for him, until he came out to us; he had performed Ghusl and his head was dripping with water. Then he said the Takbir and prayed."

Why do you stand in rows as the angels do in the presence of their Lord? We asked: how do the angles stand in rows in the presence of their Lord? He replied: they make the first row complete and keep close together in the row.

the Messenger of Allah (ﷺ) paid attention to the people and said three times; straighten your rows (in prayer); by Allah, you must straighten your rows, or Allah will certainly put your faces in contrary directions. I then saw that every person stood in prayer keeping his shoulder close to that of the other, and his knee close to that of the other, and his ankle close to that of the other.

The Prophet (ﷺ) said: Set the rows in order, stand shoulder to shoulder, close the gaps, be pliant in the hands of your brethren, and do not leave openings for the devil. If anyone joins up a row, Allah will join him up, but if anyone breaks a row, Allah will cut him off.

Abu Dawud said: The name of Abu Shjrah is Kathir b. Murrah.

The Prophet (ﷺ) said: Stand close together in your rows, bring them near one another, and stand neck to neck, for by Him in Whose hand my soul is, I see the devil coming in through openings in the row just like a small black sheep.

The Prophet (ﷺ) said: Complete the front row, then the one that comes next, and if there is any incompleteness, let it be in the last row.

“Whoever tells a lie about his dream will be ordered to tie a grain of barley on the Day of Resurrection.”

The Prophet (ﷺ) said: “Whoever lies about his dream deliberately, let him take his place in Hell.”

The Messenger of Allah (ﷺ) sent me, az-Zubair and Abu Marthad on a mission, and we were all horsemen. He said: “Set out until you reach Rawdat Khakh" - this is how Abu "Awanah said it - “and there you will find a woman who has a letter from Hatib bin Abi Balta"ah to the mushrikeen.” And he quoted the hadeeth at length.

The Prophet (ﷺ) ruled that debts must be paid before carrying out bequests, and you recite the words, “after payment of legacies he (or she) may have bequeathed or debts” [an-Nisa" 4:12]. Brothers from the same mother and father inherit from one another, but brothers from different mothers do not.

‘Ali (رضي الله عنه) said: If I narrate to you a hadeeth from the Messenger of Allah (ﷺ), then think of him in the best manner, the most guided manner, the most pious manner.

A bedouin came to the Prophet (ﷺ) and asked him, "O Messenger of Allah, what are the two imperatives which lead to Jannah or Hell". He (ﷺ) replied, "He who dies without associating anything with Allah will enter Jannah, and he who dies associating partners with Allah will enter the Fire".

[Muslim]

Mu'adh bin Jabal was riding on the beast with the Prophet (ﷺ), when he (ﷺ) said to him, "O Mu'adh!" Mu'adh replied, "Here I am responding to you, and at your pleasure, O Messenger of Allah." He (ﷺ) again called out, "O Mu'adh." He (again) replied, "Here I am responding your call, and at your pleasure." He (Messenger of Allah) addressed him (again), "O Mu'adh!" He replied, "Here I am responding to you, and at your pleasure, O Messenger of Allah." Upon this he (the Prophet (ﷺ)) said, "If anyone testifies sincerely that there is no true god except Allah, and Muhammad is His slave and Messenger, truly from his heart, Allah will safeguard him from Hell." He (Mu'adh) said, "O Messenger of Allah, shall I not then inform people of it, so that they may have glad tidings." He (ﷺ) replied, "Then they will rely on it alone (and thus give up good works altogether)." Mu'adh (May Allah be pleased with him) disclosed this Hadith at the time of his death, to avoid sinning for concealing.

[Al-Bukhari and Muslim].

On the day of the battle of Tabuk, the Muslims were hard pressed by hunger and they asked Messenger of Allah (ﷺ): "O Messenger of Allah, grant us permission to slaughter our camels to eat and use their fat". He (ﷺ) accorded permission. On this 'Umar (May Allah be pleased with him) came and said: "O Messenger of Allah, if it is done, we shall suffer from lack of transportation. I suggest you pool together whatever has been left and supplicate Allah to bless it." Allah will bestow His Blessing upon it. Messenger of Allah (ﷺ) agreed and called for leather mat and had it spread out, and asked people to bring the provisions left over. They started doing it. One brought a handful of corn, another brought a handful of dates, a third brought a piece of bread; thus some provisions were collected on the mat. Messenger of Allah (ﷺ) invoked blessings, and then said, "Now take it up in your vessels". Everyone filled his vessel with food, so that there was not left a single empty vessel in the whole camp. All of them ate to their fill and there was still some left over. Messenger of Allah (ﷺ) said, "Any slave who meets Allah, testifying there is no true god except Allah, and that I am His Messenger, without entertaining any doubt about these (two fundamentals), will not be banished from entering Jannah."

[Muslim].