Major Shirk

When Allah's Messenger (ﷺ) came to Medina, he ordered that a mosque be built. He said, "O Bani An- Najjar! Suggest me a price for the garden of yours." They replied, "By Allah, we will not ask its price except from Allah."

When `Abdullah bin Ubai died, his son `Abdullah bin `Abdullah came to Allah's Messenger (ﷺ) who gave his shirt to him and ordered him to shroud his father in it. Then he stood up to offer the funeral prayer for the deceased, but `Umar bin Al-Khattab took hold of his garment and said, "Do you offer the funeral prayer for him though he was a hypocrite and Allah has forbidden you to ask forgiveness for hypocrites?" The Prophet (ﷺ) said, "Allah has given me the choice (or Allah has informed me) saying: "Whether you, O Muhammad, ask forgiveness for them, or do not ask forgiveness for them, even if you ask forgiveness for them seventy times, Allah will not forgive them," (9:80) The he added, "I will (appeal to Allah for his sake) more than seventy times." So Allah's Messenger (ﷺ) offered the funeral prayer for him and we too, offered the prayer along with him. Then Allah revealed: "And never, O Muhammad, pray (funeral prayer) for anyone of them that dies, nor stand at his grave. Certainly they disbelieved in Allah and His Apostle and died in a state of rebellion." (9:84)

I got a son and I took him to the Prophet (ﷺ) who named him Ibrahim, and put in his mouth the juice of a date fruit (which be himself had chewed?, and invoked for Allah's blessing upon him, and then gave him back to me. He was the eldest son of Abii Musa.

The Prophet (ﷺ) said, "Time will pass rapidly, good deeds will decrease, miserliness will be thrown (in the hearts of the people) afflictions will appear and there will be much 'Al-Harj." They said, "O Allah's Apostle! What is "Al-Harj?" He said, "Killing! Killing!" (See Hadith No. 63, Vol. 8)

‘Do not take [Ḥadīth] from my brother ’.

Mu'adh, do you know the right of Allah over His bondsmen? He (Mu'adh) said: Allah and His Apostle know best. He (the Messenger of Allah) said: That Allah alone should be worshipped and nothing should be associated with Him. He (the Holy Prophet) said: What right have they (bondsmen) upon Him in case they do it? He (Mu'adh) said: Allah and His Apostle know best. He (the Holy Prophet) said: That He would not punish them.

That you provide food and extend greetings to one whom you know or do not know.

Jarir narrated this on the authority of A'mash with the same chain of narrators (as mentioned above).

The Prophet (ﷺ) heard of some of what the people were saying, so he ascended the minbar and said: "Who am I?" They said: You are the Messenger of Allah. He said: "I am Muhammad bin "Abdullah bin ‘Abdul-Muttalib. Allah created creation and He made me among the best of His creation. Then He made them into two groups, and He put me in the best group. And He created tribes, and He put me in the best tribe. And He made them families, and He put me in the best family. So I am the best of you in family and the best of you as an individual.”

he rode seated behind the Prophet (ﷺ) when he moved on from Muzdalifah. He said: He moved on calmly, and he recited the Talbiyah until he stoned Jamratal-"Aqabah. And on one occasion he said: Ibn Abi Laila told us, from ‘Ata’, from Ibn "Abbas. al-Fadl bin ‘Abbas told us: I was present during the two ifadahs [moving on, i.e., from "Arafah to Muzdalifah and from Muzdalifah to Makkah] with the Messenger of Allah (ﷺ). He moved on calmly, restraining his camel. And he recited the Talbiyah until he stoned Jamratal-"Aqabah several times.

Abdu'r-Rahman ibn 'Awf heard the Messenger of Allah (ﷺ) say, "Allah, the Almighty and Exalted, said, 'I am the Merciful (ar-Rahman). I have created ties of kinship and derives a name for it from My Name. If anyone maintains ties of kinship, I maintain connection with him, and I shall cut off anyone who cuts them off.'"

Abu 'l-'Anbas said, "I visited 'Abdullah ibn 'Amr at al-Waht (some land of his in Ta'if). He said, 'The Prophet (ﷺ) pointed his finger towards us and said, "Kinship (rahim) us derived from the All-Merciful (Rahman). When someone maintains the connections of ties of kinship, they maintain connection with him. If someone cuts them off, they cut him off. They will have an unfettered, eloquent tongue on the Day of Rising."'"