Prohibition of Hitting Animal on Face

Did you not see when the man died and his eyes were fixedly open? He (Abu Huraira) said: Yes. He (the Holy Prophet) said: It is due to the fact that when (the soul leaves the body) his eyesight follows the soul.

This hadith is narrated on the authority of 'Ala' with the same chain of transmitters.

When Abu Salama died I said: I am a stranger in a strange land; I shall weep for him in a manner that would be talked of. I made preparation for weeping for him when a woman from the upper side of the city came there who intended to help me (in weeping). She happened to come across the Messenger of Allah (ﷺ) and he said: Do you intend to bring the devil into a house from which Allah has twice driven him out? I (Umm Salama), therefore, refrained from weeping and I did not weep.

Anas bin Malik said "I brought my brother when he was born to Prophet (ﷺ) to chew something for him and rub his palate with it and found him in a sheep pen branding the sheep, I think, on their ears."

That the Messenger of Allah (ﷺ) said: "None of the people of Paradise would wish to return to the world except for the martyr who indeed would love to return to the world saying that he would love to be killed ten times in Allah's cause because of what he has seen of the honor that He has given him."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

] This Hadith is Hasan Sahih.

I heard the Messenger of Allah (ﷺ) saying: "Verily, Allah does not take away knowledge by snatching it from the people, but He takes it away by taking away (the lives of) the religious scholars till none of the scholars stays alive. Then the people will take ignorant ones as their leaders, who, when asked to deliver religious verdicts, will issue them without knowledge, the result being that they will go astray and will lead others astray."

[Al- Bukhari and Muslim].

I said to the Messenger of Allah (ﷺ). Which people are most severely tested? He said: “The Prophet (ﷺ)s, then the next best and the next best. A man will be tested according to his level of religious commitment: if his religious commitment is solid, his test will be greater and if there is some weakness in his religious commitment he will be tested in accordance with his level of religious commitment. Tests will continue to befall a slave [of Allah] until he walks upon the face of the earth with not a single sin on him."

I heard the Messenger of Allah (ﷺ) say to ["Ali], when he left him in charge [of Madinah] during one of his campaigns. ‘Ali said: O Messenger of Allah, are you leaving me behind with the women and children? He said: "Does it not please you to be to me as Haroon was to Moosa, except there will be no Prophet (ﷺ) after me?" And I heard him say on the day of Khaibar: "I shall certainly give the banner to a man who loves Allah and His Messenger, and Allah and His Messenger love him." We all hoped for it, but he said: "Call "Ali for me.” He was brought, and he had a sore eye. [The Prophet (ﷺ) ] spat in his eye and gave the banner to him, and Allah granted victory at his hands. And when this verse was revealed: "let us call our sons and your sons" (Al-"Imran 3:61], the Messenger of Allah (ﷺ) called "Ali, Fatimah, Hasan and Husain, (رضي الله عنه) and said: "O Allah, these are my family.”