Some people of Banî Tamîm came to the Prophet (ﷺ) and he said (to them), O Banî Tamîm ! Rejoice with glad tidings." They said, "You have given us glad tidings, now give us something." On hearing that the colour of his face changed [1]. Then the people of Yemen came to him and he said, "O people of Yemen ! Accept the good tidings, as Banî Tamîm has refused them." The Yemenites said, "We accept them." Then the Prophet (ﷺ) started talking about the beginning of creation and about Allâh's Throne. In the meantime a man came saying, "O ' Imrân ! Your she-camel has run away ! " (I got up and went away), but I wish I had not left that place (for I missed what Allâh's Messenger (ﷺ) had said). [4:413-O.B]

The Prophet (ﷺ) said, "There was nothing but Allâh, and His Throne was over the water, and He wrote everything in the Book (in the heaven) and created the heavens and the earth." Then a man shouted, "O Ibn Husain ! Your she-camel has gone away ! " So, I went away and could not see the she-camel because of the mirage. By Allâh, I wished I had left that she-camel (but not that gathering). [4:414-O.B]

Allâh's Messenger (ﷺ) said, "Allâh, the Most Superior said, 'The son of Ādam slights Me, and he should not slight Me, and he tells a lie against (or disbelieves in) Me, and he ought not to do so. As for his slighting Me, it is that he says that I have a son or offspring and his telling a lie against (or disbelief in) Me is his statement that I shall not recreate him as I have created (him) before. ' " [4:415-O.B]

Allâh's Messenger (ﷺ) said, "When Allâh completed the creation, He wrote in His Book which is with Him on His Throne, 'My Mercy has overcome My Anger. ' " [4:416-O.B]

The Prophet (ﷺ) said, "Time has come back to its original state which it had when Allâh created the heavens and the earth. The year is twelve months, four of which are sacred; three of them are in succession: Dhul-Qa'da, Dhul-Hijja and Al-Muharram, and (the fourth being) Rajab Mudḍar (named after the tribe of Muḍar as they used to respect this month) which is between Jumâda-ath-Thânîyah and Sha'bân." [4:419-O.B]

The Prophet (ﷺ) asked me at sunset, "Do you know where the sun goes (at the time of sunset)? I replied, Allâh and His Messenger (ﷺ) know better." He said, "It goes (i.e. travels) till it prostrates [1] itself underneath the Throne, and takes the permission to rise again, and it is permitted and then (a time will come when) it will be about to prostrate itself but its prostration will not be accepted, and it will ask permission to go on its course, but it will not be permitted, but it will be ordered to return whence it has come and so it will rise in the west. And that is the interpretation of the Statement of Allâh ' And the sun runs on its fixed course for a term (appointed). That is the Decree of (Allâh) the All-Mighty, the All-Knowing." (V.36:38) [4:421-O.B]

The Prophet (ﷺ) said, "The sun and the moon will be folded up (or joined together by going one into the other or deprived of their lights) on the Day of Resurrection." [4:422-O.B]

Aisha said, "If the Prophet (ﷺ) saw a cloud in the sky, he would walk to and fro in agitation, go out and come in, and the colour of his face would change, and if it rained, he would feel relaxed." So Aisha knew that state of his. The Prophet (ﷺ) said, "I don't know (am afraid), it may be similar to what happened to some people referred to in the Qur'ân in the following Verse: ' Then when they saw it as a dense cloud coming towards their valleys ', [they said, 'This is a cloud bringing us rain ! ' Nay, but, it is that (torment) which you were asking to be hastened ------ a wind wherein is a painful torment.] " (V.46:24) [4:428-0.B]

Allâh's Messenger (ﷺ) the true and truly inspired, said, "(The matter of the creation of) a human being is put together in the womb of the mother in forty days, and then he becomes a clot of thick blood for a similar period, and then a piece of flesh for a similar period. Then Allâh sends an angel who is ordered to write four things. He is ordered to write down his (i.e. the new creature's) deeds, his livelihood, his (date of) death, and whether he will be blessed or wretched (in the Hereafter). Then the soul is breathed into him. So, a man amongst you may do (good) deeds till there is only a cubit between him and Paradise and then what has been written for him decides his behaviour and starts doing (evil) deeds characteristic of the people of the (Hell) Fire. And similarly a man amongst you may do (evil) deeds till there is only a cubit between him and the (Hell) Fire, and then what has been written for him decides his behaviour, and he starts doing deeds characteristic of the people of Paradise." [4:430-O.B]

The Prophet (ﷺ) said, "If Allâh loves a person, He calls Jibrael (Gabriel) saying, 'Allâh loves so-and-so; O Jibrael (Gabriel) ! Love him. ' Jibrael (Gabriel) would love him and make an announcement amongst the inhabitants of the heaven: Allâh loves so-and-so, therefore you should love him also, 'and so all the inhabitants of the heaven would love him, and then he is granted the pleasures of the people on the earth." [4:431-O.B]

I heard Allâh's Messenger (ﷺ) saying, "The angels descend in the clouds and mention this or that matter decreed in the heaven. The devils listen stealthily to such a matter, come down to inspire the foretellers with it, and the latter would add to it one hundred lies of their own." [4:432-O.B]

The Prophet (ﷺ) said, "On every Friday the angels take their stand at every gate of the mosque to write the names of the people chronologically (i.e. according to the time of their arrival for the Friday prayer), and when the Imâm sits (on the pulpit) they fold up their scrolls and get ready to listen to the Dhikr (Khutba religious talk). [4:433-O.B]

The Prophet (ﷺ) said to Hassân, (the poet) " Lampoon them (i.e. the pagans) and Jibrael (Gabriel) is with you." [4:435-O.B]

Āisha said that the Prophet (ﷺ) said to her. O Āisha ! This is Jibrael (Gabriel) and sends his (greetings) salutations to you. Āisha said, "Salutations (greetings) to him, and Allâh's Mercy and Blessings be on him, "and addressing the Prophet (ﷺ) she said, "You see what I don't see." " " [4:440-0.B]

Allâh's Messenger (ﷺ) asked Jibrael (Gabriel), Why don't you visit us more often than you do?" Then the following Holy Verse was revealed (in this respect): " And we (angels) descend not except by the command of your Lord (O Muḥammad). To Him belongs what is before us and what is behind us, (and what is between those two and your Lord is never forgetful) " (V.19:64) [4:441-O.B]

Allâh's Messenger (ﷺ) said, "Jibrael (Gabriel) read the Qur'ân to me in one way (i.e. dialect) and I continued asking him to read it in different ways till he read it in seven different ways. [1] [4:442-O.B]

I heard the Prophet (ﷺ) reciting the following Verse on the pulpit: "And they will cry: O Mâli [1] " " (V.43:77) [4:453-O.B]

Narrated Āisha the wife of the Prophet (ﷺ) that she asked the Prophet (ﷺ) " Have you encountered a day harder than the day of the battle of Uhud? The Prophet (ﷺ) replied, "Your tribes have troubled me a lot, and the worse trouble was the trouble on the day of ' Aqaba when I presented myself to Ibn ' Abd-Yâlil bin Abd-Kulâl and he did not respond to my demand. So I departed, overwhelmed with excessive sorrow, and proceeded on, and could not relax till I found myself at Qarn-ath-Tha'âlib where I lifted my. head towards the sky to see a cloud shading me unexpectedly. I looked up and saw Jibrael (Gabriel) in it. He called me saying, 'Allâh has heard your people's saying to you, and what they have replied back to you, Allâh has sent the angel of the mountains to you so that you may order him to do whatever you wish to these people. ' The angel of the mountains called upon me and greeted me, and then said, O Muḥammad ! Order what you wish. If you like, I will let Al-Akhshabain (i.e. two mountains) fall on them." The Prophet (ﷺ) said, "No but I hope that Allâh will let them beget children who will worship Allâh Alone, and will worship none besides Him." [4:454-O.B]

Regarding the Statement of Allâh " And (he) was at a distance of two bows-length, or (even) nearer. So did (Allâh) convey the inspiration to His slave [Muḥammad through Jibrael (Gabriel)] " (V.53:9,10). He ('Ibn Mas'ûd) said that the Prophet (ﷺ) had seen Jibrael (Gabriel) having 600 wings. [4:455-O.B]

Narrated ('Abdullah bin Mas'ûd) regarding the Verse: " Indeed he (Muḥammad did see of the Greatest Signs of his Lord." (V.53:18) That the Prophet (ﷺ), had seen a green carpet spread all over the horizon of the sky. [4:456-O.B]

Whoever claimed that (Prophet ﷺ) Muḥammad saw his Lord, is committing a great fault, for he only saw Jibrael (Gabriel) in his genuine shape in which he was created covering the whole horizon. [4:457-O.B]

Allâh's Messenger (ﷺ) said, "If a husband calls his wife to his bed (i.e. to have sexual relation) and she refuses and causes him to sleep in anger, the angels will curse her till morning." [4:460-O.B]

The Prophet (ﷺ) said, "On the night of my Al-Isra (Journey by Night) to the heaven, I saw Mûsa (Moses) who was a tall brown curly-haired man as if he was one of the men of Shanu'a tribe, and I saw ' Iesa (Jesus), a man of medium height and moderate complexion inclined to the red and white colour and of lank hair. I also saw Mâlik, the gate-keeper of the (Hell) Fire and Ad-Dajjâl amongst the signs which Allâh showed me." (The Prophet (ﷺ) then recited the Holy Verse): " So be not you in doubt of meeting him, [i.e. when you met Mûsa (Moses) during the night of Al-Isra'and Al-Mi'raj over the heavens] ". (V.32:23) [4:462-O.B]